Their writings, like those of the apostles, are epistolary; but editions of the apostolic fathers now usually admit also the early Church order known as the Didache, the allegory entitled the Shepherd, and a short anonymous apology addressed to one Diognetus.
15 supports the view that proselytes were actively sought by the Pharisees, and the famous Didache was probably in the first instance a manual for instructing proselytes in the principles of Judaism.
806-815, also article Didache.) Apostolical Constitutions.
It died out very gradually, and the Didache or Teaching of the Apostles, compiled probably between A.D.
The Didache and Justin Martyr are no less unsatisfactory from the Roman point of view.
Harnack's edition of the Didache (1884), his Sources of the Apostolic Canons (Eng.
Here it is followed by the Shepherd of Hernias, while in an 11th-century MS., which contains also the Didache, it is followed by two writings which themselves form an appendix to the New Testament in the Codex Alexandrinus.
C. Taylor, as below), the Didache, and perhaps certain " Sibylline Oracles."
As regards the undeniable contact of Didache ii.
Besides The Didache and the Epistles of Clement it contains several spurious Ignatian epistles.
Z The word twelve had no place in the original title and was inserted when the original Didache or Teaching (e.g.
It may be noted that the division of the Didache into chapters is due to Bryennius, that into verses to A.
7 a (c. 350) but omitted in a later Egyptian prayer; the form as we have it in The Didache may have passed into Egypt with the authority of tradition which was afterwards weakened.
A large literature has sprung up round The Didache since 1884.
So was it among the Waldenses, who reasserted the priesthood of all believers: still more among the Lollards, 3 who produced 2 So not only the Didache (xv.
The recovery of its concluding sections in the same MS. which brought the Didache to light, proves beyond question that we have here the earliest extant sermon preached before a Christian congregation, about A.D.
This prophetic and apocalyptic note, which characterizes Hermas among the Apostolic Fathers (though there are traces of it also in the Didache and in Ignatius, ad Eph.
The whole is put forth as substantially the apostolic teaching (Didache) on the subjects in question.
It is in contrast to these that the Didache is justly felt to be genuinely primitive and of a piece with the Apostolic Fathers.
Hence a new sort of legalism, known to recent writers as Moralism, underlies much of the piety of the Apostolic Fathers, though Ignatius is quite free from it, while Polycarp and "Barnabas" are less under its influence than are the Didache, Clement, the Homilist and Hermas.
The Lord's Supper first took on a more stereotyped character, and prayers to be used in connexion with it are found already in the Didache (chapters ix.
2 to the fact that the Church at Ephesus had tried certain men who claimed to be apostles and had found them false, and also the directions given in the Didache for testing the character of those who travelled about as apostles.
The passage in the Didache is especially significant: " Concerning the apostles and prophets, so do ye according to the ordinance of the gospel.
We learn this especially from the Didache; and the first part of that work, the so-called " Two-Ways," is commonly thought to have been in the first instance a Jewish manual put into the hands of proselytes.
Most nearly on the lines of the New Testament are the so-called Apostolic (really Sub-Apostolic) Fathers (Clement of Rome to the Corinthians, Didache, Barnabas, the letters of Ignatius and the single letter of Polycarp, the Shepherd of Hermas, the homily commonly known as the Second Epistle of Clement).
The moment of transition is clearly marked in the Didache, where the charismatic ministry of " apostles and prophets " is beginning to give place to permanent local officials of the Church, bishops, presbyters and deacons.
The third class, of works to be decidedly rejected, contains the Acts of Paul, Hermas, Apocalypse of Peter, Barnabas, Didache; to these some would add Apoc. of John, and others Ev.
The blessing of the Bread and Cup, as an incident in a feast of Christian brotherhood, is all that the Didache has in common with Paul and the Synoptists.
In these centuries baptism was the rite for the remission of sin, not the Eucharist; it is the prophet in the Didache who presides at the Lord's Supper, not the Levitically conceived priest; nor as yet has the Table become an Altar.
In the Didache, or Teaching of the Apostles, we have an excellent illustration of the teaching which was given to candidates for baptism in early times.
There can be little doubt that the Didache was used as a manual for catechumens for several centuries.
The instruction prescribed by the Didache is very largely ethical, and stands in striking contrast to the more elaborate doctrinal teaching which came into vogue in later days.
He had already produced an edition of the Didache, and in November 1893 published his important Life of St Francis d'Assisi.
- The New Testament, the Didache, Justin, Tertullian and other early sources do not enjoin the use of a font, and contemplate in general the use of running or living water.
The Didache bids us " pour water on the head," and Christian pictures and sculptures ranging from the 1st to the 10th century represent the baptizand as standing in the water, while the baptizer pours water from his hand or from a bowl over his head.
Strangely enough, those documents which bear the greatest resemblance to a small collection of canonical regulations, such as the Didache, the Didascalia and the Canons of Hippolytus, have not been retained, and find no place in the collections of canons, doubtless for the reason that they were not official documents.
Even the Apostolical Constitutions, an expansion of the Didache and the Didascalia, after exercising a certain amount of influence, were rejected by the council in Trullo (692).
Its earlier part, cc. 1-14, depends upon the Didache, and the rest of it is a book of discipline in which Harnack has attempted to distinguish two older fragments of church law (Texte u.
(ii.) Then follows book vii., the first thirty-one chapters of which are an adaptation of the Didache, whilst the rest contain various liturgical forms of which the origin is still uncertain, though it has been acutely suggested by Achelis, and with great probability, that they originated in the schismatical congregation of Lucian at Antioch.
Didache and Hermas), worldliness (ii.