To Bernard of Clairvaux and many other churchmen the application of dialectic to the things of faith appears as dangerous as it is impious.
The Stoics divided XoytK17 (logic) into rhetoric and dialectic, and from their time till the end of the middle ages dialectic was either synonymous with, or a part of, logic.
The sciences, for example, all seek to define their own species; dialectic, on the other hand, sets forth the conditions which all definitions must satisfy whatever their subject matter.
Appointed superintendent of the cathedral school of his native city, he taught with such success as to attract pupils from all parts of France, and powerfully contributed to diffuse an interest in the study of logic and metaphysics, and to introduce that dialectic development of theology which is designated the scholastic. The earliest of his writings of which we have any record is an Exhortatory Discourse to the hermits of his district, written at their own request and for their spiritual edification.
In other words, we note philosophy gradually extending its claims. Dialectic is, to begin with, a merely secular art, and only by degrees are its terms and distinctions applied to the subject-matter of theology.
I Remigius of Auxerre, pupil of Eric, became the most celebrated professor of dialectic in the Parisian schools of the lcth century..
William of Champeaux (1070-1121), who is reputed the founder of a definitely formulated Realism, much Y as Roscellinus is regarded as the founder of Nominalism, was instructed by Roscellinus himself in dialectic. Unfortunately none of William's philosophical works have survived, and we depend upon the statements of his opponent Abelard, in the Historia calamitatum mearum, and in certain manuscripts discovered by Cousin.
4 The echoes of the dying controversy are thus distinct and not very distant in this book, though it also offers in its larger outlook, in the author's evident uneasiness under the burden of inherited beliefs, and his inability to reconcile them with his new standpoint and accepted principles, a curious forecast of his later development, while in its positive premisses it presents a still more instructive contrast to the conclusions of his later dialectic. Nor did the sound of the ancient controversy ever cease to be audible to him.
The style of Malachi, like his argument, corresponds in its generally prosaic character to that transformation or decay of prophecy which began with Ezekiel; and Ewald rightly called attention to the fact that the conduct of the argument already shows traces of the dialectic manner of the schools.
Tertullian exhausted the resources of dialectic in the endeavour to define and vindicate the relation of the spiritualists to the "psychic" Christians; but no one will say he has succeeded in clearing the Montanistic position of its fundamental inconsistency.
It will escape no one (I) how the idea and method of the Wissenschaftslehre prepare the way for the later Hegelian dialectic, and (2) how completely the whole philosophy of Schopenhauer is contained in the later writings of Fichte.
According to Aristotle, Zeno of Elea "invented" dialectic, the art of disputation by question and answer, while Plato developed it metaphysically in connexion with his doctrine of "Ideas" as the art of analysing ideas in themselves and in relation to the ultimate idea of the Good (Repub.
Aristotle himself used "dialectic," as opposed to "science," for that department of mental activity which examines the presuppositions lying at the back of all the particular sciences.
The Aristotelian dialectic, however, deals with the universal laws (Kocval apxai) of reasoning, which can be applied to the particular arguments of all the sciences.
Again, the sciences all seek to educe general laws; dialectic investigates the nature of such laws, and the kind and degree of necessity to which they can attain.
Throughout its history, therefore, "dialectic" has been connected with that which is remote from, or alien to, unsystematic thought, with the a priori, or transcendental, rather than with the facts of common experience and material things.
" What Hegel attempts to show is just that the categories by which thought must determine its object are stages in a process that, beginning with the idea of ` Being,' the simplest of all determinations is driven on by its own dialectic till it reaches the idea of self-consciousness.
Perceiving the difficulty of the Socratic dictum he endeavoured to give to the word "knowledge" a definite content by divorcing it absolutely from the sphere of sense and experience, and confining it to a sort of transcendental dialectic or logic. The Eleatic unity is Goodness, and is beyond the sphere of sensible apprehension.
They spent their energy in attacking Plato and Aristotle, and hence earned the opprobrious epithet of Eristic. They used their dialectic subtlety to disprove the possibility of motion and decay; unity is the negation of change, increase and decrease, birth and death.
This philosopher, a man of striking and attractive personality, succeeded in fusing the Megarian dialectic with Cynic naturalism.
(Gottingen, 1885), which contains an analysis of the dialectic peculiarities of Mannyng's work; O.
Upon this fact he based his pronouncement as to the function of theology: it must employ the dialectic method to reconcile the contradictions of tradition, and thus to shape the doctrines of the faith in accordance with reason.
The practice of such writing probably counted for something in the freedom and clearness of Maine's style and the effectiveness of his dialectic. His books are a model of scientific exposition which never ceases to be literature.
Diogenes Laertius says, "If the gods use dialectic, they can use none other than that of Chrysippus"; A yap v Xpuvciriros, oinc av i v Ewa, ("Without Chrysippus, there had been no Porch").
" It was reserved for Proclus," says Zeller, " to bring the Neoplatonic philosophy to its formal conclusion by the rigorous consistency of his dialectic, and, keeping in view all the modifications which it had undergone in the course of two centuries, to give it that form in which it was transferred to Christianity and Mahommedanism in the middle ages."
What may justly be said of Smith is that the deductive bent was not the predominant character of his mind, nor did his great excellence lie in the "dialectic skill" which Buckle ascribes to him.
Knowledge resides not in sense but in reason, which, on the suggestion of sensations of changing individuals, apprehends, or (to be precise) is reminded of, real universal forms, and, by first ascending from less to more general until it arrives at the form of good and then descending from this unconditional principle to the less general, becomes science and philosophy, using as its method the dialectic which gives and receives questions and answers between man and man.
He gradually became a logician out of his previous studies: out of metaphysics, for with him being is always the basis of thinking, and common principles, such as that of contradiction, are axioms of things before axioms of thought, while categories are primarily things signified by names; out of the mathematics of the Pythagoreans and the Platonists, which taught him the nature of demonstration; out of the physics, of which he imbibed the first draughts from his father, which taught him induction from sense and the modification of strict demonstration to suit facts; out of the dialectic between man and man which provided him with beautiful examples of inference in the Socratic dialogues of Xenophon and Plato; out of the rhetoric addressed to large audiences, which with dialectic called his attention to probable inferences; out of the grammar taught with rhetoric and poetics which led him to the logic of the proposition.
The true method of science which he possessed forced him to condemn as useless the entire form which Schelling's and Hegel's expositions had adopted, especially the dialectic method of the latter, whilst his love of art and beauty, and his appreciation of moral purposes, revealed to him the existence of a transphenomenal world of values into which no exact science could penetrate.
This denial of any reasonable ground for belief in immortality in the Critique of Pure Reason (Transcendental Dialectic, bk.
Kant's distinction of " deist " and " theist " may be found in the Critique of Pure Reason, " Transcendental Dialectic," Book II.
MacTaggart (Studies in Hegelian Dialectic) contends that direct contradiction is confined to the elementary portions of Hegel's Logic: but he does not deny its existence there, though his interpretation, could one accept it, softens the paradox.
Used by Kant sceptically of the limitations of reason, dialectic in Hegel becomes constructive; and scepticism itself becomes a stage in knowledge.
With Hegel the absolute is itself a dialectic process which contains within itself a principle of progress from difference to difference and from unity to unity.
When, however, he had succeeded in extracting from the sources a general idea that seemed to him clear and simple, he attached himself to it as if to the truth itself, employing dialectic of the most penetrating, subtle and even paradoxical character in his deduction of the logical consequences.
The dialectic of the school proved stronger to preserve than the edge of the sword to destroy.
Hugh's pupil, Richard of St Victor, declares, in opposition to dialectic scholasticism, that the objects of mystic contemplation are partly above reason, and partly, as in the intuition of the Trinity, contrary to reason.
The name doctor scholasticus was applied originally to any teacher in such an ecclesiastical gymnasium, but gradually the study of dialectic or logic overshadowed the more elementary disciplines, and the general acceptation of " doctor " came to be one who occupied himself with the teaching of logic. The philosophy of the later Scholastics is more extended in its scope; but to the end of the medieval period philosophy centres in the discussion of the same logical problems which began to agitate the teachers of the 9th and 1 oth centuries.
Abelard's application of dialectic to theology betrayed the Nominalistic basis of his doctrine.
The application of dialectic to theology was not new.
John recoiled from the idle casuistry which occupied his own logical contemporaries; and, mindful probably of their aimless ingenuity, he adds the caution that dialectic, valuable and necessary as it is, is " like the sword of Hercules in a pigmy's hand " unless there be added to it the accoutrement of the other sciences.
After this time the foreign influence predominated; and by the time that the Aristotelian dialectic, in the introduction of which the Arabs had so large a share, prevailed in the schools of Europe, the Arabian version of Greek medicine reigned supreme in the medical world.
The term in Aristotelian logic is opposed to dialectic, as scientific proof to probable reasoning.
DIALECTIC, or Dialectics (from Gr.
The special function of the so-called "Socratic dialectic" was to show the inadequacy of popular beliefs.
"Dialectic" in this sense is the equivalent of "logic."
His arguments were drawn from the dialectic which the Eleatics had directed against the existence of the phenomenal world.
Like Plato, he believed in real Universals, real essences, real causes; he believed in the unity of the universal, and in the immateriality of essences; he believed in the good, and that there is a good of the universe; he believed that God is a living being, eternal and best, who is a supernatural cause of the motions and changes of the natural world, and that essences and matter are also necessary causes; he believed in the divine intelligence and in the immortality of our intelligent souls; he believed in knowledge going from sense to reason, that science requires ascent to principles and is descent from principles, and that dialectic is useful to science; he believed in happiness involving virtue, and in moral virtue being a control of passions by reason, while the highest happiness is speculative wisdom.
The philosophy of Plato is dialogue trying to become science; that of Aristotle science retaining traces of dialectic. Secondly as regards subjectmatter, even in his early writings Aristotle tends to widen the scope of philosophic inquiry, so as not only to embrace metaphysics and politics, but also to encourage rhetoric and poetics, which Plato tended to discourage or limit.
He rejected the Platonic hypothesis of forms, and affirmed that they are not separate but common, without however as yet having advanced to a constructive metaphysics of his own; while at the same time, after having at first adopted his master's dialectical treatment of metaphysical problems, he soon passed from dialogues to didactic works,, which had the result of separating metaphysics from dialectic. The all-important consequence of this first departure from Platonism was that Aristotle became and remained primarily a metaphysician.
During his master's life, in the second period of his own life, he protested against the Platonic hypothesis of forms, formal numbers and the one as the good, and tended to separate metaphysics from dialectic by beginning to pass from dialogues to didactic works.
After his master's death, in the third period of his own life, and during his connexion with Alexander, but before the final construction of his philosophy into a system, he was tending to write more and more in the didactic style; to separate from dialectic, not only metaphysics, but also politics, rhetoric and poetry; to admit by the side of philosophy the arts of persuasive language; to think it part of their legitimate work to rouse the passions; and in all these ways to depart from the ascetic rigidity of the philosophy of Plato, so as to prepare for the tolerant spirit of his own, and especially for his ethical doctrine that virtue consists not in suppressing but in moderating almost all human passions.
But this early dialectic and rhetoric, being popular, would tend to be published.
The perils of dialectic are distinguish the genuine Aristotle from the questionable accompaniments with which he had made his first appearance in Western Europe.