In the Deutero-Isaiah (chaps.
These views of Duhm, in which a severe distinction is thus drawn between the representation of Yahweh's servant in the servant-passages, and that which meets us in the rest of the Deutero-Isaiah, have been challenged by a succession of critics.'
In the Deutero-Isaiah the meaning of Israel's sufferings is exhibited as vicarious.
The Deutero-Isaiah closes a great prophetic succession, which begins with Amos, continues in Isaiah in even greater splendour with the added elements of hope and Messianic expectation, and receives further accession in Jeremiah with his special teaching on inward spiritual and personal religion which constituted the new covenant of divine grace.
Finally the Deutero-Isaiah conveyed to captive Israel the message of Yahweh's unceasing love and care, and the certainty of their return to Judaea and the restoration of the national prosperity which Ezekiel had already announced in the earlier period of the exile.
In the Deutero-Isaiah we reach the highest point in the evolution of prophetism.
The first is represented by the Deutero-Isaiah, who constitutes the climax and close of Hebrew prophetism, which is henceforth (with the possible exception of the Trito-Isaiah, Malachi and Jonah, who reproduce some features of the earlier prophecy) a virtually arrested development.
The arrested prophetic movement of Jeremiah and Deutero-Isaiah reappears in John the Baptist and Jesus after an interval of more than five centuries.
(b) Another more serious controversy related to the circulation - chiefly through affiliated societies on the continent - of Bibles containing the Deutero-canonical books of the Old Testament.
Buchanan Gray (J.Q.R., July 1895, p. 658 sqq.) draws a parallel between the" king "in the Psalms and the" servant "in Deutero-Isaiah or Yahweh's" Son "(in Hos.
After reaching an astonishing height (roughly2500-1500B.C.) these civilizing powers slowly decayed, and we reach the middle of the first millennium B.C. - the age which is associated with the " Deutero - Isaiah " (Isa.
33, and especially the " Deutero-Isaiah," xl.
This deutero-canonical book of the Old Testament is placed by the LXX.
Its style is as easily recognized as that of Deutero-Isaiah, being as remarkable for its copious diction as for its depths of moral and religious feeling.
Three neuromeresa proto-, deutero-, and trito-cerebrum - corresponding to those three prosthomeres are sharply marked in the embryo.