2 Materialism further brings with it an extreme or " hard " determinism; and, denying the soul's separate existence in any sense, it naturally denies immortality.
Thus Avicebron approaches, as Salomon Munk observes,' a pantheistic conception of the world, though he distinctly denies both matter and form to God.
But Ezekiel expressed the strong reaction which had set in against this belief in its older forms. He denies that the individual ever dies for the sins of the father.
The Jesuit Masdeu stoutly denies that he had any real existence, and this heresy has not wanted followers even in Spain.
For the natural realist stands upon the common-sense position that minds and material objects have equally effective existence; while the idealist explains matter by mind and denies that mind can be explained by matter.
In his Memoir, indeed, Gibbon denies that he had ever enlisted with the Whigs.
The "Essay on Quantity, occasioned by reading a Treatise in which Simple and Compound Ratios are applied to Virtue and Merit," denies the possibility of a mathematical treatment of moral subjects.
In logical language, he denies the actuality of the abstract particular.
The party who denies the letting can only be put to his oath (Arts.
The theory thus denies any direct interaction between matter and mind.
4 the writer, in his polemic against the prosperous ungodly men of his time, denies that death, short life and lack of children are to be considered misfortunes for the righteous - over against these things the possession of wisdom is declared to be the supreme good.
3 All the contradictions can be avoided, and yet the use of classes and relations can be preserved as required by mathematics, and indeed by common sense, by a theory which denies to a class - or relation - existence or being in any sense in which the entities composing it - or related by it - exist.
Marsilius denies, not only to the pope, but to the bishops and clergy, any coercive jurisdiction or any right to pronounce on their own authority excommunications and interdicts, or in any way to impose the observation of the divine law.
If a man accused of this denies it, other diviners are called, and if these concur, he is beheaded and his sons slain and his goods given to the diviners.
Solus, alone, ipse, self), a philosophical term, applied to an extreme form of subjective idealism which denies that the human mind has any valid ground for believing in the existence of anything but itself.
It is true that he denies the doctrines of a supernatural government of the world and of a future life.
Of Fareham, on Portsmouth harbour, are the interesting ruins of Porchester Castle, an extensive walled enclosure retaining its Norman keep, and exhibiting in its outer walls considerable evidence of Roman workmanship; Professor Haverfield, however, denies that it occupies the site of the Roman Portus Magnus.
Having thus disposed of the ideas of truth and causality, he proceeds to undermine the ethical criterion, and denies that any man can aim at Good, Pleasure or Happiness as an absolute, concrete ideal.
Mainly in the extreme assertion of the papal claims. "The emperor," he wrote, "doubts and denies that all men and all things are subject to the See of Rome.
Spencer's two chief points are these: (i) He denies that the principle of Criticism the development of the sciences is the principle of on Comte's decreasing generality; he asserts that there are as classifica= many examples of the advent of a science being tion.
This traditional conservatism survived in the statement, which, while it caused vehement discussion when the book appeared, was yet not so much characteristic of the man as of the school in which he had been trained, that " in no intelligible sense can any one who denies the supernatural origin of the religion of Christ be termed a Christian," which term, he explained, was used not as " a name of praise," but simply as " a designation of belief."
Yet Cicero denies to Rome the existence, before his own time, of any adequate historical literature.
Of this he (Darnley) denies half, and above all that he (the brother?) ever came to his (Darnley's) chamber."
He criticizes sharply (pp. 173 sqq., 233 sqq.) former methods of interpretation, and with the ardour of a discoverer of a new truth seeks to establish its currency throughout the entire field of apocalyptic. To such an extreme does he carry his theory that he denies obvious references to historical personages in the Apocalypse, when these are clothed in apocalyptic language.
Descartes, consistently with this doctrine, denies the existence of atoms as parts of matter, which by their own nature are indivisible.
Hooker expressly denies the power of synods to excommunicate: "that there should be Synods, which have potestatem juridicam is nowhere proved in Scripture because it is not a truth" (Survey, P t.
Ordinary consciousness ignores these " latent fires "; ordinary discussion brings them to light and divides men into factions and parties over them; philosophy not because it denies but because it acknowledges the law of non-contradiction as supreme is pledged to seek a point of view from which they may be seen to be in essential harmony with one another as different sides of the same truth.
But his claim for " independent " churches no longer denies that true Christianity exists within parish assemblies.
A-, privative, and O€6, God), literally a system of belief which denies the existence of God.
In this connexion it is usual to distinguish three types of atheism: - the dogmatic, which denies the existence of God positively; the sceptical, which distrusts the capacity of the human mind to discover the existence of God; and the critical, which doubts the validity of the theistic argument, the proofs for the existence of God.
He could not, like Marlowe's Mephistophilis or Milton's Satan, regretfully paint the glories of the height from which he has been hurled; for he denies the distinction between high and low, since "everything that comes into being deserves to be destroyed."
But what he everywhere emphatically denies is the possibility of reaching by the unassisted reason a satisfactory theory of things.
For criticism not only limits our knowledge to a certain sphere, but denies that our knowledge within that sphere is real; we never know things as they actually are, but only as they appear to us.
It neither affirms nor denies the theistic premises of religion, and is thus a particular variety of utilitarianism.
Verrall, however, denies that there is any clear example in which the word aï¿½f3p6vcos necessarily means "immortal," and prefers to explain it as "fragrant," a sense which is always suitable; cf.
The former statement takes no view as to whether or not there is any absolute good: it merely denies that men aim at anything more than pleasure.
Mayer, on the other hand, denies that the Constitutum can have been forged before the news of the iconoclastic decrees of the council of Constantinople of 754 had reached Rome.
Such in brief is the Platonism of the written dialogues; where the main doctrine of forms is confessedly advanced never as a dogma but always as a hypothesis, in which there are difficulties, but without which Plato can explain neither being, nor truth nor goodness, because throughout he denies the being of individual things.
For though both works rest on the reality of individual substances, the Categories (chap. 5) admits that universal species and genera can be called substances, whereas the Metaphysics (Z 13) denies that a universal can be a substance at all.
On the other hand, in the Metaphysics (Z 13), he distinctly denies that any universal can be a substance, on the ground that a substance is a subject, whereas a universal is a predicate and a belonging of a subject, from which it follows as he says that no universal is a substance, and no substance universal.
Conclusion; because the Metaphysics, though it denies that universals can be substances, and does not allow species and genera to be called " secondary substances," nevertheless falls itself into calling a universal essence (TO Ti i i v eivat) a substance - and that too in the very book where it is proved that no universal can be a substance.
The difference is that Clifford considers " mind-stuff " to be unconscious, and denies that there is any evidence of consciousness apart from a nervous system.
If the personal idealist consistently denies other bodies, then the bodily signs become, according to him, only part of his experience, which can prove only the existence of himself.
No one now denies that he was one of those exceptional men, who without selfseeking spend their lives in the service of a cause and fight bravely against the stream of corruption.
John, catholicus, denies to Ezr's meeting the name of council, and so makes his own the seventh.
In addition to the difficulties presented by the Bible as an historical record, and the literary problems which textual and other critics have investigated, the modern freethinker denies that the Christianity of the New Testament or its interpretation by modern theologians affords a coherent theory of human life and duty.
But a verbal lease presents this disadvantage that, if it is unperformed and one of the parties denies its existence, it cannot be proved by witnesses.
Morton denies that the contents, the letters, sonnets, and some other papers, had been in any way tampered with.
It is most important also to notice that Kantism denies, but science asserts, the logical power of reason to infer actual things beyond experience.
It should be noted that this theory of Causation entirely denies the doctrine of Uniformity in Nature, so far as the human mind is concerned.
He denies that all taxes fall finally on the land.
Burke denies that Bolingbroke's words left "any permanent impression on his mind."
(paragraph 7, p. 398, in Lang's Mystery of Mary Stuart, 1901) Mary writes, "I asked why he (Darnley) would pass away in the English ship. He denies it, and swears thereunto; but he grants that he spoke unto the men."
8), after recognizing the necessity of external goods to happiness, it denies that fortune is due to divine grace, and simply defines it as irrational nature (&Xoyos 060-Ls).
It is not much comfort to learn further from Descartes that " he denies life to no animal, but makes it consist in the mere heat of the heart.