In the time of Pope Damasus, A.D.
Pope Damasus himself displayed great zeal in adapting the catacombs to their new purpose, restoring the works of art on the walls, and renewing the epitaphs over the graves of the martyrs.
In a grave in the apse was found a large fragment of an inscription, composed by Pope Damasus, but set up by his successor Siricius, which, from the note-book of a Salzburg pilgrim of the 8th century, can be completed thus: - Militiae nomen dederant saevum Officium pariter spectantes juss Praeceptis pulsante metu servi Mira fides rerum subito posue Conversi fugiunt ducis impia castr Projiciunt clypeos faleras tel Confessi gaudent Christi portar Credite per Damasum possit quid Nereus (see Rom.
In a cubiculum leading out of a gallery in the vicinity there was also discovered an interesting impression in plaster of an inscription of the mother of Pope Damasus, beginning: HIC [[Damasi Mater Posvit Lavren[Tia Membra]]].
Felix and Adauctus, discovered by Boldetti and afterwards choked up with ruins, was cleared again: the crypt, begun by Damasus and enlarged by Siricius, contains frescoes of the 6th-7th centuries.
So prominent did he become, that he was specially mentioned by name in the condemnatory decree of the synod which Damasus, bishop of Rome, urged by Athanasius, convened in defence of the Nicene doctrine (A.D.
At the time of the banishment of Pope Liberius (355), the deacon Damasus, like all the Roman clergy, made energetic protest.
When, however, the emperor Constantius sent to Rome an anti-pope in the person of Felix II., Damasus, with the other clergy, rallied to his cause.
When Liberius returned from exile and Felix was expelled from Rome, Damasus again took his place among the adherents of Liberius.
On the death of Liberius (366) a considerable party nominated Damasus successor; but the irreconcilables of the party of Liberius refused to pardon his trimming, and set up against him another deacon, Ursinus.
From the outset the prefect of Rome recognized the claims of Damasus, and exerted himself to support him.
They, however, persisted obstinately in their opposition to Damasus, combating him at first by riots, and then by calumnious law-suits, such as that instituted by one Isaac, a converted and relapsed Jew.
To the official support, which never failed him, Damasus endeavoured to join the popular sympathy.
Damasus showed great zeal in discovering the tombs of martyrs, adorning them with precious marbles and monumental inscriptions.
Damasus took part, more or less effectually, in the efforts to eliminate from Italy and Illyria the last champions of the council of Rimini.
Damasus, to whom they appealed for help, was unable to be of much service to them, the more so because that episcopal group, viewed askance by St Athanasius and his successor Peter, was incessantly combated at the papal court by the inveterate hatred of Alexandria.
This council had brought to Rome the learned monk Jerome, for whom Damasus showed great esteem.
To him Damasus entrusted the revision of the Latin text of the Bible and other works of religious erudition.
Damasus died in 384, on the 11th of December, the day on which his memory is still celebrated.
Damasus II >>
Theodosius the Great, in 380, soon after his baptism, issued, with his coemperors, the following edict: "We, the three emperors, will that all our subjects steadfastly adhere to the religion which was taught by St Peter to the Romans, which has been faithfully preserved by tradition, and which is now professed by the pontiff Damasus of Rome, and Peter, bishop of Alexandria, a man of apostolic holiness.
The council also quoted phrases from the so-called Creed of Damasus, a document of the 4th century, which in some cases they preferred to the phrases of the Quicumque.
He suggests further that the Creed of Damasus was the reply of that pope to Priscillian's appeal.
In 381 Meletius died, and Pope Damasus interfered in the dispute at Antioch, hoping to end it.
Damasus suggested to him to revise the "Old Latin" translation of the Bible; and to this task he henceforth devoted his great abilities.
At Rome were published the Gospels (with a dedication to Pope Damasus, an explanatory introduction, and the canons of Eusebius), the rest of the New Testament and the version of the Psalms from the Septuagint known as the Psalterium romanum, which was followed (c. 388) by the Psalterium gallicanum, based on the Hexaplar Greek text.
His influence over these ladies alarmed their relatives and excited the suspicions of the regular priesthood and of the populace, but while Pope Damasus lived Jerome remained secure.
Damasus died, however, in 384, and was succeeded by Siricius, who did not show much friendship for Jerome.
At Bethlehem also he found time to finish Didymi de spiritu sancto liber, a translation begun at Rome at the request of Pope Damasus, to denounce the revival of Gnostic heresies by Jovinianus and Vigilantius (Adv.
On the death of Damasus II., Bruno was in December 1048, with the concurrence both of the emperor and of the Roman delegates, selected his successor by an assembly at Worms; he stipulated, however, as a condition of his acceptance that he should first proceed to Rome and be canonically elected by the voice of clergy and people.
Pope Damasus I.
Meantime, in the West, an important Synod was held by Damasus at Rome in 382 which, under the dominant influence of Jerome and the Athanasian tradition,drew up a list corresponding to the present Canon.
According to Jerome's letter to Pope Damasus in A.D.
To remedy the confusion produced by the variations of the Latin text Pope Damasus asked Jerome to undertake a revision, and the latter published a new text of the New Testament in A.D.
From the time of popes Damasus Church in and Siricius various affairs were referred to Rome from Africa, Spain or Gaul.
The best-known are the Roman martyr (festival, the 10th of July), whose epitaph was written by Pope Damasus (De Rossi, Bullettino, p. 17, 1863), and the martyr of Cordova, who forms along with Faustus and Martialis the group designated by Prudentius (Peristephanon, iv.
Damasus II., Leo IX.
In the West, however, a decisive forward step was taken by Popes Damasus and Siricius during the last quarter of that century.
DAMASUS II., pope from the 17th of July to the 9th of August 1048, was the ephemeral successor of Clement II.
Detached details are given also in works upon Constantine (Manso), Julian (Mi eke, Rode, Neumann, Rendall), Damasus (Rade), Arianism (Gwatkin's Studies of Arianism, which gives a severe but trustworthy criticism of Rufinus and discusses the manner in which Socrates was related to him), the emperors after Julian (De Broglie, Richter, Clinton, the Weltgeschichte of Ranke, the Gesch.