In 111 9, after the defeat and death of Roger of Antioch, he defeated the amirs of Mardin and Damascus at Danith; in subsequent years he extended his sway to the very gates of Aleppo.
Succeeded in securing his liberty, under conditions which he instantly broke; and he at once embarked on strenuous and not unsuccessful hostilities against Aleppo and Damascus (1124-1127), exacting tribute from both.
They occupied Ilauran, and about 85 B.C. their king Aretas (Ilaritha) became lord of Damascus and Coele-Syria.
The Roman arms were not very successful, and King Aretas retained his whole possessions, including Damascus, as a Roman ' See Edom, and (for the view that Mal.
He also published works on the Last Days of the Life of Jesus, on Judaism in the Time of Christ, on John of Damascus (1879) and an Examination of the Vatican Dogma in the Light of Patristic Exegesis of the New Testament.
Of the Damascus gate, followed a course first south-east and then west of south, and joined the two main valleys of Kidron and Er Rababi at Siloam.
The empress also erected a large church in honour of St Stephen north of the Damascus Gate, and is believed to have been buried therein.
In an attack on Damascus (1127), he was defeated and slain on his northern frontier by a Mahommedan army from Aleppo (iii).) He had shown that he had his father's courage: if time had sufficed, he might have shown that he had the other qualities of the first Bohemund.
On leaving Egypt he travelled by land to the Persian Gulf, disguised as a Mameluke, visiting Damascus, and entering the great mosque undetected.
Of Syria assaulted it in the reign of Ahab, but was repulsed and obliged to allow the Israelite traders to establish a quarter in Damascus, as his predecessor Ben-Hadad I.
Ibn Batuta made the voyage through the Malay Archipelago to China, and on his return he proceeded from Malabar to Bagdad and Damascus, ultimately reaching Fez, the capital of his native country, in November 1349.
In the West the Church enters the medieval stage of its history with the death of Gregory, while in the East even John of Damascus is rather a compiler of patristic teaching than a true "father."
The reader to whom the study is new will gain some idea of the bulk of the extant patristic literature, if we add that in Migne's collection ninety-six large volumes are occupied with the Greek fathers from Clement of Rome to John of Damascus, and seventysix with the Latin fathers from Tertullian to Gregory the Great.2 For a discussion of the more important fathers the student is referred to the articles which deal with them separately.
Here the roads from Damascus, by way of Palmyra, and from Mosul, by way of the Khabur, reach the Euphrates, and here there must always have been a town of considerable commercial and strategic importance.
The city, frequently called the "Damascus of the North," spreads over a narrow valley, closed on the east by a semicircle of rugged hills.
It evidently suffered in the bloody conflicts of Damascus with Israel (1 Kings xv.
The Edomites, who had been almost extirpated by David in the valley of Salt, south of the Dead Sea, were now strong enough to seek revenge; and the powerful kingdom of Damascus, whose foundation is ascribed to this period, began to threaten Israel on the north and north-east.
His reign is noteworthy for the entrance of Damascus into Palestinian politics.
It is understood that the former was in league with Damascus, which had once been hostile to Solomon (i Kings xi.
A defensive coalition was formed in which the kings of Cilicia, Hamath, the Phoenician coast, Damascus and Ammon, the Arabs of the Syrian desert, and " Ahabbu Sinai " were concerned.
In 842 Shalmaneser records a campaign against Hazael of Damascus; no coalition is mentioned, although a battle was fought at Sanir (Hermon, Deut.
9), and the cities of Hauran to the south of Damascus were spoiled.
[OLD Testament History show that Damascus was neither crushed nor helpless, but thenceforth for a number of years Assyria was fully occupied elsewhere and the west was left to itself.
The value of this external evidence for the history of Israel is enhanced by the fact that biblical tradition associates the changes in the thrones of Israel and Damascus with the work of the prophets Elijah and Elisha, but handles the period without a single reference to the Assyrian Empire.
Hazael of Damascus, Jehu of Israel and Elisha the prophet are the three men of the new age linked together in the words of one writer as though commissioned for like ends (1 Kings xix.
Ben-hadad) of Damascus and recognized Hazael as its future ruler.
It is a natural assumption that Damascus could still count upon Israel as an ally in 842; not until the withdrawal of Assyria and the accession of Jehu did the situation change.
In the present narratives, however, the stories in which he possesses influence with king and court are placed before the rise of Jehu, and some of them point to a state of hostility with Damascus before he foresees the atrocities which Hazael will perpetrate.
Princes, and sent the spoil to the king of Damascus; the disaster is.
But it is to be presumed that the punishment came from Israel - the use of Syrian mercenaries not excluded - and if, instead of using his treasure to ward off the invasion of Syria, Jehoash bribed Damascus to break off relations with Israel, an alternative explanation of the origin of the Aramaean wars may be found.2 12.
The impression left by the horrors of the age is clear from the allusions to the barbarities committed by Damascus and its Ammonite allies upon Gilead (Amos i.
At this stage it is necessary to notice the fresh invasion of Syria by Hadad (Adad)-nirari, who besieged Mari, king of Damascus, and exacted a heavy tribute (c. Boo B.C.).
Assyria and Damascus would realize the recuperative power of the latter, and would perceive the danger of the short-sighted policy of Joash.
There are no signs of an extensive coalition as in the days of Shalmaneser; Ammon is probably included under Damascus; the position of Moab - which had freed itself from Jehoram of Israel - can hardly be calculated.
The importance of the historical questions regarding relations between Damascus, Israel and Judah is clear.
(against Damascus, 773 B.C.) the situation cannot be safely gauged.
Among those who paid tribute were Rasun (the biblical Rezin) of Damascus, Menahem of Samaria, the kings of Tyre, Byblos and Hamath and the queen of Aribi (Arabia, the Syrian desert).
Israel was once more in league with Damascus and Phoenicia, and the biblical records must be read in the light of political history.
8) to his subjugation of Ammon - the natural allies of Damascus - for three years.
Either in the natural course of events - to preserve the unity of his empire - or influenced by the rich presents of gold and silver with which Ahaz accompanied his appeal for help, Tiglathpileser intervened with campaigns against Philistia (734 B.C.) and Damascus (733-732).
But the proud Israelites did not remain submissive for long; Damascus had indeed fallen, but neither Philistia nor Edom had yet been crushed.
Another revolt was planned in 720 in which the province of Samaria joined with Hamath and Damascus, with the Phoenician Arpad and Simura, and with Gaza and " Egypt."
But, when Pompey himself arrived at Damascus, Antipater, who pulled the strings and exploited the claims of Hyrcanus, realized that Rome and not the Arabs, who were cowed by the threats of Scaurus, was the ruler of the East.
It is to be remembered that, in this and all narratives of the life of Herod, Josephus was dependent upon the history of Herod's client, Nicolaus of Damascus, and was himself a supporter of law and order.
At length Augustus summoned the representatives of the nation and Nicholaus of Damascus, who spoke for Archelaus, to plead before him in the temple of Apollo.
Such incidents were the Damascus charge of ritual murder (1840), the forcible baptism of the Italian child Mortara (1858), and the Russian pogroms at various dates.
The Caliphate under the Omayyads of Damascus, and then the Abbasids of Bagdad, became the principal power in the nearer East.
War did not materially change the outlines of the two kingdoms, though frontier cities like Damascus and the coast districts of Asia Minor might change hands.
Of Damascus and five days' camel journey from the Euphrates, in an oasis of the Syrian desert, 1,300 ft.
There is reason to believe that before the 6th century B.C. the caravans reached Damascus without coming near the oasis of Tadmor; probably, therefore, we may connect the origin of the city with the gradual forward movement of the nomad Arabs which followed on the overthrow of the ancient nationalities of Syria by the Babylonian Empire (6th century B.C.).