Her power is irresistible, even greater than that of the gods; to her was due the strife (battles with Titans, Giants) that raged amongst them of old, before the rule of love began; the world revolves round the spindle, which she holds in her lap. According to the Egyptian theory, she is one of the four deities present at the birth of every human being, her companions being the Daemon (guardian spirit), Tyche (Fortune) and Eros.
In the Daemon of the World (341-2), Shelley himself cancelled a metrical reading for one that makes the verse a syllable too short.
Among the Nayars of Malabar, the family-serpent is capable of almost unlimited powers for good or evil; it is part of the household property, but does not seem to be connected with ancestral cults.'4 In Greece, however, " the dead man became a chthonic daemon, potent for good or evil; his natural symbol as such, often figured on tombs, was the snake."
But we have to turn to the very late authority of Plutarch (De Iside et Osiride) for an account, confessedly incomplete and expurgated, of what mythology had to tell about the great Egyptian " culture-hero," " daemon," and god.
Viirtheim, De Ajacis Origine, Cultu, Patria (Leiden, 1907), according to whom he and Ajax Oileus, as depicted in epos, were originally one, a Locrian daemon somewhat resembling the giants.