If, on the other hand, the dwarf Congo elephant be regarded as a species, then the Maltese and Cyprian elephants may have to be classed as races of Elephas pumilio; or, rather, E.
When the usurper was in turn driven out by a Cyprian noble, Evagoras, fearing that his life was in danger, fled to Cilicia.
He was highly esteemed by Cyprian, bishop of Carthage; Novatian refers to his nobilissimae memoriae, and he corresponded with Origen.
The theory, as expressed in legal phrase by St Cyprian in the 3rd century, was that the apostolic power of delegated sovereignty from the Lord, alike legislative and judicial, was held in joint-tenancy by the whole body of Catholic bishops.
St Cyprian, St Ambrose and St Augustine, St Paulinus of Nola and St John Chrysostom had practised law as teachers or advocates.
In the next century members of the episcopal order were sometimes addressed in this manner: thus Cyprian is styled papas or papa by his Roman correspondents.
Next come the great Alexandrians, Clement, Origen, Dionysius; the Carthaginians, Tertullian and Cyprian; the Romans, Minucius Felix and Novatian; the last four laid the foundations of a Latin Christian literature.
Of causes which have not yet been fully investigated, the theory which is first found in Cyprian became the dominant belief of Western Christendom.
Cyprian carried all his natural enthusiasm and brilliant powers: into his new profession.
During the persecution of Decius (250-251) Cyprian was exposed to imminent danger, and was compelled for a time to seek safety in retreat.
Under Gallus, the successor of Decius, the persecution was relaxed, and Cyprian returned to Carthage.
Cyprian, although inspired by lofty notions of the prerogatives of the church, and inclined to severity of opinion towards heretics, and especially heretical dissentients from the belief in the divine authorship of the episcopal order and the unity of Christendom, was leniently disposed towards those who had temporarily fallen from the faith.
Cyprian was at first banished to Curubis in Africa Proconsularis.
Cyprian had none of that character which makes the reading of Tertullian, whom he himself called his magister, so interesting and piquant, but he possessed other qualities which Tertullian lacked, especially the art of presenting his thoughts in simple, smooth and clear language, yet in a style which is not wanting in warmth and persuasive power.
Like Tertullian, and often in imitation of him, Cyprian took certain apologetic, dogmatic and pastoral themes as subjects of his treatises.
The numerous Letters of Cyprian are not only an important source for the history of church life and of ecclesiastical law, on account of their rich and manifold contents, but in large part they are important monuments of the literary activity of their author, since, not infrequently, they are in the form of treatises upon the topic in question.
In the editions of the works .of Cyprian a number of treatises are printed which, certainly or probably, were not written by him, and have therefore usually been described as pseudo-Cyprianic. Several of them, e.g.
Benson, Cyprian, his Life, his Times, his Work (London, 1897).
Faulkner, Cyprian the Churchman (Cincinnati and New York, 1906).
Thus the pseudo-Democritus, who was reputed the author of the Physica et Mystica, which itself concludes each of its receipts with a magical formula, was believed to have travelled in Chaldaea, and to have had as his master Ostanes l the Mede, a name mentioned several times in the Leiden papyrus, and often by early Christian writers such as Tertullian, St Cyprian and St Augustine.
It was thought that martyrdom would atone for sin, and imprisoned confessors not only issued to the Churches commands which were regarded almost as inspired utterances, but granted pardons in rash profusion to those who had been excommunicated by the regular clergy, a practice which caused Cyprian and his fellow bishops much difficulty.
When, in the year 289, St Cyprian was led to martyrdom, he wore, according to Eusebius (Hist.
On the 27th of March 1882 the dignity of cardinal was conferred upon Lavigerie, but the great object of his ambition was to restore the see of St Cyprian; and in that also he was successful, for by a bull of 10th November 1884 the metropolitan see of Carthage was re-erected, and Lavigerie received the pallium on the 25th of January 1885.
Nevertheless, the Roman functionaries, the army and the colonists from Italy soon brought the Latin element into Africa, where it flourished with such vigour that, in the 3rd century, Carthage became the centre of a Romano-African civilization of extraordinary literary brilliancy, which numbered among its leaders such men as Apuleius, Tertullian, Arnobius, Cyprian, Augustine and many others.
Through a comparison of the Coptic version with the Pseudo-Cyprian writing " Caena," Rolffs (Hennecke, NT.
"Ecclesia est in episcopo," wrote St Cyprian (Cyp. iv.
St Cyprian, speaking of the confessors who died in prison, wrote to his priests, "Denique et dies eorum, quibus excedunt, adnotate, ut commemorationes eorum inter memorias martyrum celebrare possimus" (Epist.
But his two chief works, posthumously published, are his Cyprian (London, 1897), a work of great learning, which had occupied him at intervals since early manhood; and The Apocalypse, an Introductory Study (London, 1900), interesting and beautiful, but limited by the fact that the method of study is that of a Greek play, not of a Hebrew apocalypse.
It was here that Christian Latin literature took its rise, and to this province belong the names of Tertullian and Cyprian, of Arnobius and Lactantius, above all of Augustine.
Cyprian was the first to proclaim the identity of heretics and schismatics by making a man's Christianity depend on his belonging to the great episcopal church confederation.
Cyprian agreed with him.
Though the manner in which they wielded their authority sometimes meets with criticism (Irenaeus, Cyprian, Firmilianus), the principle of it is never questioned.
And it has been an established principle of the undivided church since the 3rd century, the bishop of Rome in this case upholding against St Cyprian the view which subsequent generations have ratified as Catholic truth, that baptism by whomsoever administered is valid if water is used with the right words.
Although he had left the church, his earlier writings continued to be extensively read; and in the 4th century his works, along with those of Cyprian, were the principal reading of Western Christians, until they were superseded by those of Jerome, Ambrose, Augustine and Gregory.
Cyprian polished the language that Tertullian had made, sifted the thoughts he had given out, rounded them off, and turned them into current coin, but he never ceased to be aware of his dependence on Tertullian, whom he designated as his master (Jer., De vir.
Augustine, again, stood on the shoulders of Tertullian and Cyprian; and these three North Africans are the fathers of the Western churches.
Though the office is found at Carthage, and St Cyprian (200?-258) makes many references to acolytes, whom he used to carry his letters, this seems to be the only place in Africa where they were known.
In Cyprian of Carthage (c. 250) we first find the Eucharist regarded as a sacrifice of Christ's body and blood offered by the priest for the sins of the living and dead.
Cyprian (Ep. 63) affirms (c. 250) that his predecessors on the throne of Carthage had used water, and that many African bishops continued to do so, " out of ignorance," he says, " and simplemindedness, and God would forgive them."
Cyprian insists on the admixture of water, which he says represented the humanity of Jesus, as wine his godhood.
This was the system of Sparta, of Boeotia (where the aporryma = 4 choenices, the cophinus = 6 choenices, and saites or saton or hecteus = 2 aporrymae, while 30 medimni = achane, evidently Asiatic connexions throughout), and of Cyprus (where 2 choes = Cyprian medimnus, of which 5 = medimnus of Salamis, of which 2 = mnasis (18)
After the beginning of the 3rd century there were still no doubt men under the control of the hierarchy who experienced the prophetic ecstasy, or clerics like Cyprian who professed to have received special directions from God; but prophets by vocation no longer existed and these sporadic utterances were in no sense placed on a level with the contents of the sacred Scriptures.