He represents the art of playing the flute as opposed to the lyre - the one the accompaniment of the worship of Cybele, the other that of the worship of Apollo.
Later we find the worship of Isis and of Cybele,the latter being especially flourishing, with large corporations of dendrophori (priests who carried branches of trees in procession) and cannofori (basketcarriers); the worship of Mithras, too, had a large number of followers.
To the south-west of the conspicuous temple alluded to are the remains of a temple of Cybele, with a portico.
His worship was closely connected with that of the great mother Cybele and of Attis.
The priests of Cybele, or archigalli, submitted to the discipline in the temple of the goddess (Plutarch, Adv.
In this wider sense Demeter is akin to Ge, with whom she has several epithets in common, and is sometimes identified with Rhea-Cybele; thus Pindar speaks of Demeter xaXKoKparos (" brass-rattling "), an epithet obviously more suitable to the Asiatic than to the Greek earth-goddess.
Both were happy at the result; but forgetting to thank the goddess for the apples, they were led by her to a religious crime, and were transformed into lions by the goddess Cybele (Ovid, Metam.
Ramsay, "Sipylos and Cybele," in Journal of Hellenic Studies, iii.
On the banks of the Pactolus two columns of a temple of the Greek period, probably the great temple of Cybele, are still standing.
The chief towns in the interior were Amasia, on the Iris, the birthplace of Strabo, the capital of Mithradates the Great, and the burial-place of the earlier kings, whose tombs still exist; Comana, higher up the river, a famous centre of the worship of the goddess Ma (or Cybele); Zela, another great religious centre, refounded by Pompey, now Zilch; Eupatoria, refounded by Pompey as Magnopolis at the junction of the Lycus and Iris; Cabira, Pompey's Diospolis, afterwards Neocaesarea, now Niksar; Sebastopolis on the Scylax, now Sulu Seral; Sebasteia, now Sivas; and Megalopolis, a foundation of Pompey, somewhere in the same district.
Byz.) to have been a title of Cybele among the Thracians, and the earliest inhabitants are said to have been a Thracian tribe, called by the Greeks Sinties, i.e.
The worship of Cybele was characteristic of Thrace, whither it spread from Asia Minor at a very early period, and it deserves notice that Hypsipyle and Myrina (the name of one of the chief towns) are Amazon names, which are always connected with Asiatic Cybele-worship. Coming down to a better authenticated period, we find that Lemnos was conquered by Otanes, one of the generals of Darius FIG.
It contained the most famous sanctuary of the mother of the gods (Cybele), who here went by the name of.
It is at least remarkable that, except at Argos, Hera had little to do with agriculture, and was not closely associated with such deities as Cybele, Demeter, Persephone and Dionysus, whose connexion with the earth, or with its fruits, is beyond doubt.
The sphinx monument just alluded to, the valves of the door are thrown wide open and give access to a little chamber, on the back of which is sculptured in relief a rude image of the Mother-goddess Cybele, having on each side of her a lion which rests its forepaws on her shoulder and places its head against hers.
Pindar erected a shrine of the Mother of the gods beside his house, and the Athenians were directed by the Delphic oracle to atone for the execution of a priest of Cybele during the Peloponnesian War by building the Metroon.
There is no direct evidence that this was practised in the worship of Cybele, but analogy and indirect arguments make it pretty certain.
The first of these was said to have been the son of Gordius and Cybele, whose first priest he was, and in whose honour he founded a temple at Pessinus.
As a nature-god he was brought into connexion with Cybele and Dionysus, the latter of whom he accompanied on his Indian expedition.
In later philosophy Hestia became the hearth of the universe - the personification of the earth as the centre of the universe, identified with Cybele and Demeter.
Speaking generally, it was regarded as the symbol of inexhaustible riches and plenty, and became the attribute of various divinities (Hades, Gaea, Demeter, Cybele, Hermes), and of rivers (the Nile) as fertilizers of the land.
Such customs repose on various superstitions; for example, the self-mutilation of the Galli or priests of Cybele was probably a magical ceremony intended to fertilize the soil and stimulate the crops.
These stimulants were offered rather by Demeter and Dionysus, later by Cybele, Isis and Mithras.
CYBELE, or CYBEBE (Gr.
She was known by many other names, such as Mater Idaea, Dindymene, Sipylene, derived from famous seats of worship, and Mountain Mother, &c., in token of her character, but Cybele is the name by which she is most frequently known in literature.
Cybele was usually worshipped in connexion with Attis, as Aphrodite with Adonis, the two being a duality interpreted by the philosophers as symbolic of Mother Earth and her vegetation.
In Homer she is the mother of the gods, though not a universal mother like Cybele, the Phrygian Great Mother, with whom she was later identified.
Of the city there is a curious monument of antiquity, commonly called "the school of Homer"; it is a very ancient sanctuary of Cybele, with an altar and a figure of the goddess with her two lions, cut out of the native rock on the summit of a hill.
614-617), cut out of the rock, and probably intended to represent the goddess Cybele, to which the Greeks attached their legend of Niobe.
In the legend of Heracles, Omphale takes the place of Cybele, and was perhaps her Lydian title.
Side of Pagus, and running round the lower slopes of Pagus (like a necklace on the statue, to use the favourite terms of Aristides the orator) towards Tepejik outside the city on the E., where probably the temple of Cybele, the Metroon, stood.
Cybele, worshipped under the name of Meter Sipylene, from Mt Sipylus, which bounds the Smyrna valley on the N., was the tutelar goddess of the city.
Like the Curetes, Dactyli, Telchines and Cabeiri, however, they represent primitive gods of procreative significance, who survived in the historic period as subordinate deities associated with a form of the Great Mother goddess, their relation to the Great Mother of the Gods, Cybele, being comparable with that of Attis.
Its psychic effect, both upon the dancer and upon the mystic about whom he danced during the initiation of the Cybele-Attis mysteries, made it a widely known and popular feature of the cult.
After bringing about the success of the Asiatic cults of Mithra and Cybele, these same factors now assured the triumph over exhausted paganism of yet another oriental religionChristianity after a duel which had lasted two centuries.
Another famous stone was the effigy of Rhea Cybele, the holy stone of Pessinus, black and of irregular form, which was brought to Rome in 204 B.C. and placed in the mouth of the statue of the goddess.
As in the case of Cybele, mendicant priests were attached to her service.