There's an active cult in the area.
Although images of the divinities were certainly known, the principal objects of cult in the Minoan age were of the aniconic class; in many cases these were natural objects, such as rocks and mountain peaks, with their cave sanctuaries, like those of Ida or of Dicte.
The cult of the Baal of Tyre followed Jezebel to the royal city Samaria and even found its way into Jerusalem.
To one who favoured simplicity of cult the new worship was a desecration of Yahweh, and, braving the anger of the king and queen, he foreshadowed their fate.
Only the babe Jehoash was saved, and he remained hidden in the Temple adjoining the palace itself, The queen, Athaliah, despite the weak state of Judah after the revolt in Philistia and Edom, actually appears to have maintained herself for six years, until the priests slew her in a conspiracy, overthrew the cult of Baal, and crowned the young child.
The Pan-Ionian sanctuary of Poseidon on the Asiatic promontory of Mycale was regarded as perpetuating a cult from Peloponnesian Achaea, and the league of twelve cities which maintained it, as imitated from an Achaean dodecapolis, and as claiming (absurdly, according to Herodotus i.
The cella of the temple of Heracles underwent considerable modifications in Roman times, and the discovery in it of a statue of Asclepius seems to show that the cult of this deity superseded the original one.
The ritual books of our Pentateuch were not then in existence, and the sacrificial cult might be treated with contempt as not authoritative.
We are justified in supposing that the cult of the moon-god was brought into Babylonia by the Semitic nomads from Arabia.
Much prominence is also given to the cult of saints and martyrs.
The cult of St Lawrence has spread throughout Christendom, and there are numerous churches dedicated to him, especially in England, where 228 have been counted.
A universal outburst of veneration followed; indeed his cult had already begun, and after ' With the title of Nicopolis in partibus.
And indeed, whilst in theoretic theology Brahma has retained his traditional place and function down to our own days, his practical cult has at all times remained extremely limited, the only temple dedicated to the worship of this god being found at Pushkar (Pokhar) near Ajmir in Rajputana.
Whilst the Soma-sacrifice has been thus developed by the Brahmanas in an extraordinary degree, its essential identity with the Avestan Haoma-cult shows that its origin goes back at all events to the Indo-Iranian period.
His ritual and mysteries (Sacra Savadia) gained a firm footing in Rome during the 2nd century A.D., although as early as 139 B.C. the first Jews who settled in the capital were expelled by virtue of a law which proscribed the propagation of the cult of Jupiter Sabazius.
Other accounts of his death are: that he killed himself from grief at the failure of his journey to Hades; that he was struck with lightning by Zeus for having revealed the mysteries of the gods to men; or he was torn to pieces by the Maenads for having abandoned the cult of Dionysus for that of Apollo.
His chief publications are: Cretan Pictographs and Prae-Phoenician Script (1896); Further Discoveries of Cretan and Aegean Script (1898); The Mycenaean Tree and Pillar Cult (1901); Scripta Minoa (1909 et seq.); and reports on the excavations at Knossos.
At all stages of religious development, however, and more especially in the case of the more primitive types of cult, prayer as thus understood occurs together with, and shades off into, other varieties of observance that bear obvious marks of belonging to the same family.
The religion and language have both died out, being only preserved by a few priests of the old cult; but even among them the tradition of the pronunciation of the language has been lost.
It is said that he gave a great impetus to the dramatic representations which belonged to the Dionysiac cult, and that it was under his encouragement that Thespis of Icaria, by impersonating character, laid the foundation of the great Greek drama of the 5th and 4th centuries.
In all the large temples the cella is divided into two parts, the smaller and inner of which (the adytum) was intended for the cult image.
Marillier sacrifice was, at its origin, essentially a magical rite - the liberation by the effusion of a victim's blood of a magical force which was to bend the gods to the will of man; from this arose, under the influence of cult of the dead, the gift theory of sacrifice.
Several indications favour the view of the connexion in the age of Moses between the Yahweh-cult at Sinai and the moon-worship of Babylonian origin to which the name Sinai points (Sin being the Babylonian moon-god).
Of this tradition the Naboth incident in the time of Ahab furnishes a clear example which brings to light the contrast between the Tyrian Baal-cult, which was scarcely ethical, and of which Jezebel and Ahab were devotees, and the moral requirements of the religion of Yahweh of which Elijah was the prophet and impassioned exponent.
But we have in addition to the animal sacrifices, vegetable offerings of meal, oil and cakes (massoth, ashishah and kawwan, which last is specially connected with the `Ashtoreth cult: Jer.
Power and presence (numen) there, and the same festivals and sacrifices which had previously been devoted to the cult of the Canaanite Baal were now annexed to the service of Yahweh, the war-god of the conquering race.
It is probable that necromancy, like the worship of Asherah and `Ashtoreth, as well as the cult of graven images, was a Canaanite importation into Israel's religious practices.
10-26 (J), but had also become tainted and corrupted by centuries of Canaanite influence and practice which especially infected the cult of the high places.
The central fact of her cult was the story of her daughter Persephone (Proserpine), a favourite subject in classical poetry.
It is possible that the story may originally have been connected with tree-worship. Here again, as in the case of Iasion, a conflict between an older and a younger cult seems to be alluded to (for the numerous interpretations see O.
At Delos), from 'lovAos, " corn-sheaf," has been regarded as identifying the goddess with the sheaf, and as proving that the cult of Demeter originated in the worship of the corn-mother or corn-spirit, the last sheaf having a more or less divine character for the primitive husbandman.
The essential feature of this cult is the bringing down of the celestial spirit by proper incantations and ritual into these fetish objects, the dove perched on a column sometimes indicating its descent.
A special form of this " baetylic " cult in Minoan Crete was the representation of the two principal divinities in their fetish form by double axes.
The same cult survived to later times in Caria in the case of Zeus Labrandeus, whose name is derived from labrys, the native name for the double axe, and it had already been L suggested on philological grounds that the Cretan 'a ' labyrinthos " was formed from a kindred form of the same word.
The change from the dynasty of Omri to that of Jehu has been treated by several hands, and the writers, in their recognition of the introduction of a new tendency, have obscured the fact that the cult of Yahweh had flourished even under such a king as Ahab.
A brazen serpent, whose institution was attributed to Moses, had not hitherto been considered out of place in the cult; its destruction was perhaps the king's most notable reform.
3 From Tema in north Arabia, also, there is monumental evidence of the 5th century B.C. for Babylonian and Assyrian influence upon the language, cult and art.
Nevertheless, these places of cult remained some 300 years until almost the close of the monarchy, when their destruction is attributed to Josiah (§ 16).
Israel, on the other hand, had signed its death-warrant by the institution of calf-cult, a cult which, however, was scarcely recognized as contrary to the worship of Yahweh before the denunciations of Hosea.
The Hebrews of Israel and Judah were, political history apart, men of the same general stamp, with the same cult and custom; for the study of religion and social usages, therefore, they can be treated as a single people.
- The elements of the thought and religion of the Hebrews do not sever them from their neighbours; similar features of cult are met with elsewhere under different names.
This temple was cared for, and the cult attended, by women only, and the same was the case at a second celebration at the beginning of December in the house of a magistrate with imperium, which became famous owing to the profanation of these mysteries by P. Clodius in 62 B.C., and the political consequences of his act.