The rebellion spread like lightning, principally in the central or purely Magyar provinces, where hundreds of manor-houses and castles were burnt and thousands of the gentry done to death by impalement, crucifixion and other unspeakable methods.
The queen interposed to prevent the execution of those who had counselled the crucifixion of the rebels and permitted them to withdraw with her younger son Aristobulus to the fortresses outside Jerusalem.
The crucifixion of Jesus was sanctioned by Pontius Pilate, who was procurator of Judaea A.D.
Salome is also the name of one of the women who are mentioned as present at the Crucifixion (Mark xv.
The Crucifixion, and subjects from the Passion, are never represented.
He painted the "Battle of Joshua" in the Quirinal Gallery, the "Crucifixion of St Andrew" in the church of that saint on Monte Cavallo, various works for the Jesuits, some also in co-operation with his brother.
The contents might be summarized with Hennecke as follows: - Arrival and first sojourn of the apostle in Ephesus (xviii.-lv.); return to Ephesus and second sojourn (history of Drusiana, lviii.-lxxxvi.); account of the crucifixion of Jesus and His apparent death (lxxxvii.-cv.); the death of John (cvi.-cxv.).
Maria di Provenzano, a vast baroque building of some elegance, designed by Schifardini (1594) Sant' Agostino, rebuilt by Vanvitelli in 1755, containing a Crucifixion and Saints by Perugino, a Massacre of the Innocents by Matteo di Giovanni, the Coming of the Magi by Sodoma, and a St Anthony by Spagnoletto (?); the beautiful church of the Servites (15th century), which contains another Massacre of the Innocents by Matteo di Giovanni and other good examples of the Sienese school; San Francesco, designed by Agostino and Agnolo about 1326, and now restored, which once possessed many fine paintings by Duccio Buoninsegna, Lorenzetti, Sodoma and Beccafumi, some of which perished in the great fire of 1655; San Domenico, a fine 13th-century building with a single nave and transept, containing Sodoma's splendid fresco the Swoon of St Catherine, the Madonna of Guido da Siena, 1281, and a crucifix by Sano di Pietro.
Finally, in a complete edition of his works published shortly before his death Zarlino reprinted these three treatises, accompanied by a Tract on Patience, a Discourse on the True date of the Crucifixion of Our Lord, an essay on The Origin of the Capuchins, and the Resolution of Some Doubts Concerning the Correction of the Julian Calendar (Venice, 1589).'
For the lower classes it was crucifixion, burning or the wild beasts.
By the memory of their Saviour's crucifixion to submit meekly to their fate.
The Miraculous Birth, Crucifixion, Resurrection, the Catholic Church, forgiveness of sins, the hope of resurrection, does not prove that this teaching was as yet combined in a Trinitarian form which classified the latter clauses under the work of the Holy Ghost.
Much truer than the common estimate of the character of the Anabaptists is that given in Sebastian Franck's Chronicle: " They taught nothing but love, faith and the crucifixion of the flesh, manifesting patience and humility under many sufferings, breaking bread with one another in sign of unity and love, helping one another with true helpfulness, lending, borrowing, giving, learning to have all things in common, calling each other ` brother.'
The altar-piece is a triptych, the centre-piece representing the Crucifixion; beside the cross Luther is represented, with the open Bible in his hand, while the blood from the pierced side of the Saviour pours on to his head.
She went with Jesus on the last journey to Jerusalem, witnessed the Crucifixion, followed to the burial, and returned to prepare spices.
46) and how blood and water flow from His spear-pierced side: thus the Lamb " taketh away the sins of the world " by shedding His blood which " cleanseth us from every sin "; and " He cometh by water and blood," historically at His baptism and crucifixion, and mystically to each faithful soul in baptism and the eucharist.
The data group themselves round three definite points and the intervals between them: the definite points are the Nativity, the Baptism and the Crucifixion; the age of Christ at the time of the Baptism connects the first two points, and the duration of his public ministry connects the second and third.
The interval between the Baptism and the Crucifixion, or, in other words, the duration of the public ministry of Christ.
- The order of events in the primitive synoptic tradition appears to be faithfully reproduced in St Mark; and if this order is chronological, Christ's ministry lasted at least two years, since the plucking of the ears of corn (April - June) marks a first spring; the feeding of the five thousand when the grass was fresh green (xXcwpos: about March), a second; and the Passover of the Crucifixion a third: and these three points are so far removed from one another in the narrative that the conclusion would hold, even if the general arrangement in St Mark were only roughly, and not minutely, chronological.
23, an interpolation) for the Passover of the Crucifixion; and the ministry would thus be reduced to a single year.
For the Crucifixion " under Pontius Pilate " the Passover of A.D.
- The Resurrection on " the first day of the week " (Sunday) was " on the third day " after the Crucifixion; and that "the third day" implies an interval of only two days hardly needed to be shown, but has been shown to demonstration in Field's Notes on the Translation of the New Testament (on Matt.
The Crucifixion was therefore on a Friday in some year between A.D.
The synoptic Gospels appear to place the Crucifixion on the 15th, since they speak of the Last Supper as a Passover; St John's Gospel, on the other hand (xiii.
28), distinctly implies that the feast had not yet taken place, and thus makes the Crucifixion fall on the 14th.
Early Christian tradition is unanimous on this side; either the 14th is mentioned, or the Crucifixion is made the antitype of the slaughter of the Paschal Lamb (and the Resurrection of the first fruits), in the following authorities anterior to A.D.
The Crucifixion, then, should be placed rather on the 14th than on the r 5th of Nisan.
These four lines of inquiry have shown that the Crucifixion fell on Friday, Nisan 14 (rather than 15), in one of the six years 28-33 A.D.; and therefore, if it is possible to discover (i.) exactly which moon or month was reckoned each year as the moon or month of Nisan, and (ii.) exactly on what day that particular moon or month was reckoned as beginning, it will, of course, be possible to tell in which of these years Nisan 14 fell on a Friday.
The earliest witness, indeed, who can be cited for a definite date for the crucifixion gave not 29, but 33 A.D.
The eclipse meant is, presumably, that of the Crucifixion (so Origen, contra Celsum, ii.
- the same three authorities who bear the earliest witness for the consuls of the year of the Crucifixion - and by many later writers.
26-27; the length of the ministry was fixed, with some approach to certainty, at between two and three years, and here too the resultant date for the Crucifixion would be the Passover of A.D.
26-27, the Crucifixion in A.D.
The Chronology of the Apostolic Age, The chronology of the New Testament outside the Gospels may be defined for the purposes of this article as that of the period between the Crucifixion in A.D.
Fotheringham, " The Date of the Crucifixion," in the Journal of Philology, xxix.
As might be expected, Dr Holtzmann's conclusions are clear-cut, and alternatives are rigidly excluded: the Crucifixion is dated on the 7th of April A.D.
This reconstruction of its meaning seems to have been the peculiar revelation of the Lord to Paul, who viewed Christ's crucifixion and death as an atoning sacrifice, liberating by its grace mankind from bonds of sin which the law, far from snapping, only made more sensible and grievous.
Spirito are two paintings by Luca Signorelli, the "Crucifixion" and the "Day of Pentecost," originally intended for a processional banner.
Through his machinations the crucifixion took place, and Satan was the originator of the whole Orthodox community with its churches, vestments, ceremonies, sacraments and fasts, with its monks and priests.
Beneath a street in the town is a curious example of a hermit's cave, excavated in the chalk, and containing rude carvings of the crucifixion and other sacred subjects.
The reiterated reports of the actual existence of a wandering being, who retained in his memory the details of the crucifixion, show how the idea had fixed itself in popular imagination and found its way into the 19th-century collections of German legends.
The source of all these reports of an ever-living witness of the crucifixion is probably Matthew xvi.
As the kingdom had not come, it was assumed that there must be persons living who had been present at the crucifixion; the same reasoning is at the root of the Anglo-Israel belief.
The origin of the custom of a yearly commemoration of the Crucifixion is somewhat obscure.
In St Peter's are the famous altar-piece by Rubens, representing the Crucifixion of St Peter, several works by Lucas van Leyden, and some old German glass-paintings.
- The consideration of this point brings one into touch with the two rival traditions as to the conduct of the disciples after the betrayal and crucifixion of the Lord - the Galilean and the Jerusalem narratives.
The most noteworthy of its public buildings is the handsome Protestant Church, begun in the 14th century and finished in 1520, in the Gothic style, containing a beautiful cup-shaped font, cast by Meister Leonhardus in 1438, and a large mural painting of the Crucifixion by Johannes von Rosenau (1445).
The attribution of the Crucifixion to the Jews appears in several 2nd-century documents; Justin actually uses the words "He was pierced by you" in his dialogue with Trypho the Jew.
The Sepulchre and the Hill of the Crucifixion were lost to the Christian pilgrim; and, consequently, before the era of Constantine, the one holy site in the town of Jerusalem was the so-called Coenaculum, which received its name in later years.
The account of the trial and the crucifixion differs considerably from the accounts given in the other Gospels.