The result was a great disaster, and Alexander had recourse to the old quibble of the Delphic oracle to Croesus for an explanation.
In the spring of 546 Croesus of Lydia began the attack and advanced into Cappadocia, while the other powers were still gathering their troops.
But Cyrus anticipated them; he defeated Croesus and followed him to his capital.
The famous story of Herodotus, that the conqueror condemned Croesus to the stake, from which he was saved by the intervention of the gods, is quite inconsistent with the Persian religion (see CRoEsus).
It is probable that Cyrus had fought more than one war against the peoples of eastern Iran; according to Ctesias he had, before the war with Croesus, defeated the Bactrians and the Sacae (in Ferghana; their king Amorges is the eponym of the Amyrgian Sacae, Herod.
3 Superfluous clothing was both weakening and deteriorating; this formed the point of the advice of Croesus to Cyrus (Herod.
Croesus found them centred at Pteria in the 6th century and dealt them a final blow.
Why does he not, since he is rich as Croesus, build St Peter's with his own money instead of taking that of poor believers ?
According to Diogenes Laertius, who credits him with an undoubtedly spurious letter to Croesus (with whom his connexion was probably legendary), Pittacus was a writer of elegiac poems, from which he quotes five lines.
There was another temple dedicated to him on the road from Thebes to Potniae, and here was the oracle of Amphiaraus consulted by Croesus and Mardonius.
They were incorporated by Croesus with the Lydian monarchy, with which they fell under the dominion of Persia (546 B.C.), and were included in the satrapy of Phrygia, which comprised all the countries up to the Hellespont and Bosporus.
The ruins are those of a ruling city of the oriental type which flourished in the pre-Greek period; and they are generally identified with Pteria, a place taken by Croesus after he had crossed the Halys (Herodotus i.
Corner of Phocis, in Greece, famous in early times for its oracle of Apollo, one of those consulted by Croesus (Herod.
134), does not state the cause of his death; various reasons are assigned by later writers - his insulting sarcasms, the embezzlement of money entrusted to him by Croesus for distribution at Delphi, the theft of a silver cup.
According to the story, he subsequently lived at the court of Croesus, where he met Solon, and dined in the company of the Seven Sages of Greece with Periander at Corinth.
He also married a Greek princess named Ladice, the daughter of Battus, king of Cyrene, and he made alliances with Polycrates of Samos and Croesus of Lydia.
To understand the distinction between wisdom and knowledge, consider the story of King Croesus, who ruled Lydia (near present-day Turkey) around 550 B.C. In the ancient world, different cities or regions would have an oracle to whom people could go and ask a question.
King Croesus was very intrigued by all these oracles around the world.
Lydian time, they were to ask their respective oracle a question: "What is King Croesus doing right now?"
She said, "At this very moment King Croesus is making turtle and goat soup."
And Croesus was so amazed that he endowed the Oracle at Delphi with all kinds of gifts and planned to run all-important questions by this oracle.
In any event, King Croesus had it in his mind to wage war against the Persians, so he asked the oracle: "Should I attack the Persians?"
Croesus attacked, was defeated, and was killed.
We are often reminded that if there were bestowed on us the wealth of Croesus, our aims must still be the same, and our means essentially the same.