No matter your view of history and cosmology, civilization is very young.
This solid played an all-important part in the geometry and cosmology of the Greeks.
In fact no rational cosmology is possible.
9 Studies in Hegelian Cosmology (1901).
The extracts containing the Babylonian cosmology, the list of the antediluvian kings of Babylonia, and the Chaldaean story of the Deluge, have been shown by the decipherment of the cuneiform texts to have faithfully reproduced the native legends; we may, therefore, conclude that the rest of the History was equally trustworthy.
In his cosmology Plato assigned this solid to "earth," for "` earth ' is the least mobile of the four (elements - ' fire,' ` water,' ` air ' and ` earth ') and most plastic of bodies: and that substance must possess this nature in the highest degree which has its bases most stable."
M ` Taggart, who closes his acute Studies in Hegelian Cosmology (rigor) with " the possibility of finding, above all knowledge and volition, one all-embracing unity, which is only not true, only not good, because all truth and all goodness are but distorted shadows of its absolute perfection- ` das Unbegreifliche, weil es der Begriff selbst ist.'
In the cosmology of the Stoics we have the germ of a monistic and pantheistic conception of evolution.
In general, he followed Anaxagoras, but in his cosmology he went back to the earlier Ionians.
Some portion of his labours in those sciences and give them to the world, an incalculable impulse would have been given to all those enquiries by which mankind has since been striving to understand the laws of its being and control the conditions of its environment, - to mathematics and astronomy, to mechanics, hydraulics, and physics generally, to geology, geography, and cosmology, to anatomy and the sciences of life.
The gaseous state was well known to the ancients; for instance, in Greek cosmology, "air" (7rvEUµa) was one of the fundamental elements.
The three inquiries correspond to the subjects of the three ancient metaphysical sciences, rational psychology, rational cosmology, rational theology.
To it Jesus Christ, and he alone, is supreme, but this supremacy does not carry with it infallibility in the realm of cosmology or of history.
More especially the cosmology of Anaximander resembles the modern doctrine of evolution in its conception of the indeterminate (rO filr€Lpov) out of which the particular forms of the cosmos are differentiated.
The cosmology of this period consists for the most part of the Aristotelian teleological view of nature combined with the Christian idea of the Deity and His relation to the world.
In his cosmology Kant thus relies on mechanical conceptions, in his treatment of organic life his mind is, on the contrary, dominated by teleological ideas.
This speculation is clearly a development of that which the Iranian cosmology has to tell about the battles between Ahura-Mazda and Angro-Mainyu (Ormuzd and Ahriman).
His cosmology was an assertion not so much of the immutability of the One as rather of the mutability of the Many.
Its cosmology was the result of its geographical position: the earth, it was believed, had grown out of the waters of the deep, like the ever-widening coast at the mouth of the Euphrates.
The Theologische Ethik begins with a general sketch of the author's system of speculative theology in its two divisions, theology proper and cosmology, cosmology falling into the two subdivisions of Physik (the world of nature) and Ethik (the world of spirit).
McTaggart's Studies in Hegelian Dialectic (1896), Studies in Hegelian Cosmology (1901) and Some Dogmas of Religion (1906) have opened a new chapter in the interpretation of Hegelianism.
Its early logic, ontology and cosmology, with many of its distinctive doctrines, are shown to be the natural offspring of the races and ages which gave them birth.
To them at best theology with its cosmology and its logic is only a shadow of shadows, for God reveals himself to the pure in heart, and it matters not what science may say of the material and fleeting world.
It also would disentangle religion from cosmology and formal philosophy.
The earliest philosophers, or "physiologers," had occupied themselves chiefly with what we may call cosmology; the one question which covers everything for them is that of the underlying substance of the world around them, and they essay to answer this question, so to speak, by simple inspection.
The Atoms and Cosmology (adopted in part at least from the doctrines of Leucippus, though the relations between the two are hopelessly obscure).
These would embrace, according to the Wolffian scheme long current in philosophical textbooks, ontology proper, or the science of being as such, with its three-branch sciences of (rational) psychology, cosmology and (rational or natural) theology, dealing with the three chief forms of being - the soul, the world and God.
His cosmology, which is drawn almost entirely from the Timaeus, and, as he intimated, is not to be regarded as a cosmogony, should be studied in connexion with his psychology.
For the cosmology, see A.
M`Taggart's Studies in Hegelian Cosmology, and his later work, Some Dogmas of Religion, contain interesting contributions to the theory of pleasure and of the problem of free will and determinism.
These solids played an important part in the geometry of the Pythagoreans, and in their cosmology symbolized the five elements: fire (tetrahedron), air (octahedron), water (icosahedron), earth (cube), universe or ether (dodecahedron).
Considerations of this latter kind will naturally present themselves in the two great departments of cosmology and psychology, or they may be delegated to an independent research under the name of religious philosophy.
C. Fraser's Gifford Lectures, or in earlier times in the writings of Christian Wolff, whose sciences, according to the slightly different nomenclature which Kant imposed on them, were " rational psychology," " rational cosmology," and " rational theology."
Wolff tells us that six Latin works contain his system: - Ontology, General Cosmology, Empirical Psychology, Rational Psychology,.
Among many lectureships, the Gifford Lectures are supposed to be strictly appropriated to Natural Theology; yet subjects and 2 Dr MacTaggart's beliefs once more present themselves as an unexpected modern type (Studies in Hegelian Cosmology, chap. iii.).
Of Aristotle's immediate successors one deserves to be noticed here, namely, Strato of Lampsacus, who developed his master's cosmology into a system of naturalism.
(1904 and 1908); on his Religion, Vorhauser (Innsbruck, 1860); his Cosmology, Friese (Breslau, 1862); his Botany, Brosig (Gaudenz, 1883); Sprengel (Marburg, 1890, and in Rhein.
Can be true only if the old cosmology be correct.
Under the influence of Cerdo, Marcion carried out his ethical dualism in the sphere of cosmology; but the fact that his system is not free from contradictions is the best proof that all along religious knowledge, and not philosophical, had the chief values in his eyes.
This inquiry which was long called "rational cosmology," may be said to form part of the general subject of metaphysics, or at all events a pendant to it.
He wrote Rational Psychology (1848), System of Moral Science (1853), Empirical Psychology (1854), Rational Cosmology (1858), Creator and Creation, or the Knowledge in the Reason of God and His Work (1872), Humanity Immortal (1872), Logic of Reason (1874).
MacTaggart (Studies in Hegelian Cosmology, p. 48; and elsewhere).
MacTaggart in regard to Hegel, Studies in Hegelian Cosmology, chap. iii.
- The most interesting feature in the Mexican cosmology is the theory of the ages of the world.
On the strength of the consilience of arguments for evolution in the organic world, he carries back the process in the whole world, until he comes to a cosmology which recalls the rash hypotheses of the Presocratics.