His theory of light and theory of the cosmic atoms were equally astonishing.
By means of this process the bodies of the solar system separate themselves, and the order of cosmic evolution is repeated in that of terrestrial evolution.
Spencer's grandiose cosmic formula in terms of mechanism.
In the modern doctrine of evolution the cosmic system appears as a natural product of elementary matter and its laws.
John Fiske, however, an able interpreter of Spencer, reached what he called " Cosmic Theism.
An, matter, 'coii, life), in philosophy, a term applied to any system which explains all life, whether physical or mental, as ultimately derived from matter ("cosmic matter," Weldstoff).
The doctrine of Schopenhauer and von Hartmann is a monism of cosmic will which submerges the individual no less completely than Hegelianism, though in a different manner.
Of First Principles) Spencer in a way admits this, but introduces fresh difficulties as to its relation to" Evolution.."If the two processes go on together both are tendencies, and whether there is on the whole progress or not will depend on their relative strength; neither can be universal, nor the" law "of cosmic existence, unless its coexisting rival is regarded as essentially secondary.
Again, an infinite world cannot be wholly engaged either in evolution or in dissolution, so that it is really unmeaning to discuss the universality of the cosmic process until it is settled that we have a universe at all, capable of being considered as a whole.
Such an intellect, named active or productive, as being the author of the development of reason in man, is the permanent, eternal thought, which is the truth of the cosmic and physical movement.
His Outlines of Cosmic Philosophy, while setting forth the Spencerian system, made psychological and sociological additions of original matter, in some respects anticipating Spencer's later conclusions.
Fiske, Outlines of Cosmic Philosophy (1874); G.
This same way of looking at the origin of the material world is illustrated in the Egyptian notion of a cosmic egg out of which issues the god (Phta) who creates the world.
It is the same thought which collected in the cosmic space the divided masses into spheres, and combined these to solar systems; the same which caused the weather-beaten dust on the surface of our metallic planet to spring forth into living forms."
This cosmic theory is a curious combination of materialistic and abstract ideas; the influence of his master Telesio (q.v.), generally predominant, is not strong enough to overcome his inherent disbelief in the adequacy of purely scientific explanation.
He supposes that this evolution does not remain cosmic, but becomes organic. In accordance with Lamarck's hypothesis, he supposes an evolution of organisms by hereditary adaptation to the environment (which he considers necessary to natural selection), and even the possibility of an evolution of life, which, according to him, is the continuous adjustment of internal to external relations.
Now, Spencer has clearly, though unconsciously, changed the meaning of the term " phenomenon " from subjective affection of consciousness to any fact of nature, in regarding all this evolution, cosmic, organic, mental, social and ethical, as an evolution of phenomena.
In virtue of the mystic identity between the cosmic phenomena and sacrifice, Rita may be also viewed as the principle of the cultus; and from that sphere it passes into conduct and acquires the meaning of morality and is equated with what is " true."
The gods of the pre-dynastic period may be divided into two chief groups, the tribal or local divinities and the cosmic or~ explanatory deities.
In contradistinction to the the al gods, it rarely happened that the cosmic deities enjoyed the :ult.
Certain of the carri al gods early became identified with cosmic divinities, and inst latter thus became the objects of a cult; so, for instance, in t Horus of Edfu was a sun-god, and Thoth in Hermopolis as gna was held to be the moon.
Unlike most cosmic deities, she was worshipped in many localities, chief among which was Dendera, where her magnificent temple, of Ptolemaic date, still stands.
The view of the temple as the residence of the god and the conception of him as a cosmic deity, so too they often attributed to the dead a continued existence quite apart from the tomb.
It follows that philosophy is in a sense both dualist and monist; it is a cosmic dualism inasmuch as it admits the possible existence of matter as a hypothesis, though it denies the possibility of any true knowledge of it, and is hence in regard of the only possible knowledge an idealistic monism.
If not quite, forgotten in cosmic and moral grandeur.
Cosmic theories of the work of a Logos subordinate to the Father fell into the background.
Professor Huxley maintained, for example, in a famous lecture that " the ethical progress of society depends not on imitating the cosmic process, still less in running away from it, but in combating it " (Romanes Lecture, ad fin.).
The myth of the cosmic egg from which all things were produced is also current in the Brahmanas.
In the theory of Atomism taught by Leucippus and Democritus we have the basis of the modern mechanical conceptions of cosmic evolution.
In the system of Giordano Bruno, who sought to construct a philosophy of nature on the basis of new scientific ideas, more particularly the doctrine of Copernicus, we find the outlines of a theory of cosmic evolution conceived as an essentially vital process.
We see how different this metaphysical conception is from that scientific notion of cosmic evolution in which the lower stages are the antecedents and conditions of the higher.
In the first place, his peculiar system of subjective idealism, involving the idea that time is but a mental form to which there corresponds nothing in the sphere of noiimenal reality, serves to give a peculiar philosophical interpretation to every doctrine of cosmic evolution.
In 1869 he gave a course of lectures at Harvard on the Positive Philosophy; next year he was history tutor; in 1871 he delivered thirty-five lectures on the Doctrine of Evolution, afterwards revised and expanded as Outlines of Cosmic Philosophy (1874); and between 1872 and 1879 he was assistant-librarian.
Spencer appeals alternately to the" instability of the homogeneous "and the impossibility of complete equilibration to keep up the cosmic see-saw, but he can do so only by confining himself to a part of the universe.
But most probably this deity had another less abstract name, and the horrible worship offered in the one temple which he really had under the Incas, accorded with his true cosmic significance as the god of the subterranean fire.
Viracocha too had a cosmic position; an old Peruvian hymn calls him " world-former, world-animator."
His theory of reason brings him into contact with the German idealists: he accepts from Kant the hypothesis of synthesis and a priori categories, from Fichte the hypothesis that will is necessary to reason, from Schelling and Hegel the hypothesis of universal reason, and of an identity between the cosmic reason and the reason of man, in which he agrees also with Green and Caird.
Some sub the cosmic gods, like the sun-god Re of Heliopolis and of of rmonthis, early acquired a local in addition to their cosmic this ect.
The flex nitive animal gods are not to be confused with the animal not ns ascribed to many cosmic deities; thus when the sun-god Osii was pictured as a scarabaeus, or dung-beetle, rolling its ball Isis lung behind it, this was certainly mere poetical imagery.
And else a cosmic god might assume an animal shape through ave milation with some tribal god, as when Re was identified in I Es Horus and therefore depicted as a falcon.
Chief the rng these cosmic deities was the sun-god Re, whose supremacy V ned predestined under the cloudless sky of Egypt.
The theory of the god and his Sakti as cosmic principles is perhaps already foreshadowed in the Vedic couple of Heaven and Earth, whilst in the speculative treatises of the later Vedic period, as well as in the post-Vedic Brahmanical writings, the assumption of the self-existent being dividing himself into a male and a female half usually forms the starting-point of cosmic evolution.'
The most famous of the systematic exponents of evolutional utilitarianism is, of course, Herbert Spencer, in whose Data of Ethics (1819) the facts of morality are viewed in relation with his vast conception of the total process of cosmic evolution.
Female; the distinction between its permanent objects, and its occasional or recurring operations; the recognition that behind sudden manifestations of power, like the thunder-storm, there are steady forces and continuous cosmic agencies at work - lead to the gradual rise of the higher deities.
From Schelling, whom he praised as having developed Kant where Fichte failed to do so, he borrowed much and often, not only in the metaphysical sections of the Biographia but in his aesthetic lectures, and further in the cosmic speculations of the posthumous Theory of Life.
Perhaps the most valuable of his many works is his philosophical epic entitled Kosmicke basne (cosmic poems).
Is less systematic, fresher and more anthropomorphic. The former is cosmic, the latter is local.
They excluded the Deity from all direct action upon the world, and substituted for a cosmic principle the active intellect, - thus holding a form of Pantheism.
Anaximenes seems to have inclined to a view of cosmic evolution as throughout involving a quasi-spiritual factor.
Whc Ln extensiOn of the principle that created the cosmic gods A e rise to a large number of minor deities and demons.
So in the Vedic hymns the departed " Fathers " inhabit the three zones of earth, air and sky; they are invoked with the streams and mountains of this lower earth, as well as with the dawns and' the sky itself; even cosmic functions are ascribed to them; and they adorn the heaven with stars.
Richter appears to have been the first to propound the idea that life came to this planet as cosmic dust or in meteorites thrown off from stars and planets.
On the other hand, when pressed by his disciple, Fiske (Outlines of Cosmic Philosophy ii.
All the fossil plants and animals of every kind are brought from this continent into a great museum; the latitude, longitude and relative elevation of each specimen are precisely recorded; a corps of investigators, having the most exact and thorough training in zoology and botany, and gifted with imagination, will soon begin to restore the geographic and physiographic outlines of the continent, its fresh, brackish and salt-water confines, its seas, rivers and lakes, its forests, uplands, plains, meadows and swamps, also to a certain extent the cosmic relations of this continent, the amount and duration of its sunshine, as well as something of the chemical constitution of its atmosphere and the waters of its rivers and seas; they will trace the progressive changes which took place in the outlines of the continent and its surrounding oceans, following the invasion§ of the land by the sea and the re-emergence of the land and retreatal of the seashore; they will outline the shoals and deeps of its border seas, and trace the barriers which prevented intermingling of the inhabitants of the various provinces of the continent and the surrounding seas.
It acquires its first importance in the theories of Heraclitus (6th century B.C.), who, trying to account for the aesthetic order of the visible universe, broke away to some extent from the purely physical conceptions of his predecessors and discerned at work in the cosmic process a Aoyos analogous to the reasoning power in man.