The fourth is based on Mantuan's eclogue, De consuetudine divitum erga poetas, with large additions.
After his elevation he wrote an abridgment for his monks of IEthelwold's De consuetudine monachorum, 5 adapted to their rudimentary ideas of monastic life; a letter to Wulfgeat of Ylmandun 6; an introduction to the study of the Old and New Testaments (about io08, edited by William L'Isle in 1623); a Latin life of his master i z Ethelwold 7; a pastoral letter for Wulfstan, archbishop of York and bishop of Worcester, in Latin and English; and an English version of Bede's De Temporibus.8 The Colloquium, 9 a Latin dialogue designed to serve his scholars as a manual of Latin conversation, may date from his life at Cernel.
Thelwold's De Consuetudine Monachorum and its relation to other MSS.
Psalmos canentes ex consuetudine usuque veteri pergebant ad celebritatem Machabaeorum martyrum").
Quum olim, de Consuetudine, X.; or cap. 6, de consuet.
Iv.); that is to say, book I., title iv., de consuetudine, chapter 6, beginning with the words Quum olim.