The Church of England claims as adherents 39% of the population, and the Roman Catholic Church 22%; next in numerical strength are the Wesleyans and other Methodists, numbering 12% i the various branches of the Presbyterians 11%, Congregationalists 2%, and Baptists 2%.
Of 147,223 communicants of all churches in 1906, the largest number, 82,272, were Roman Catholics, 22,109 were Congregationalists, 17,471 Methodist Episcopalians, 8450 Baptists, 1501 Free Baptists and 5278 Protestant Episcopalians.
In 1815, when the Dartmouth board of trustees was rent by factions, the majority, who were Federalists and Congregationalists, removed the president, John Wheelock, who was a Presbyterian, and appointed Francis Brown in his place.
The Square chapel, erected by the Congregationalists in 18J7, is a striking cruciform building with a tower and elaborate crocketed spire.
In the American Presbyterian church he was a prominent figure; he worked for union with the Congregationalists and with the Dutch Reformed body; and at the synod of 1786 he was one of the committee which reported in favour of the formation of a General Assembly and which drafted "a system of general rules for.
The Baptists, Congregationalists and Calvinistic Methodists have each a chapel in the town, and there is also a Congregational church at Tredwestan, founded in 1662.
The largest religious denomination in the state in 1906 was the Roman Catholic, with 378,288 communicants out of a total of 834,442 members of all religious denominations; there were 267,322 Lutherans, 47,637 Methodists, 27,569 Presbyterians, 24,309 Baptists, 22,264 Congregationalists, and 18,763 Protestant Episcopalians.
The term is not in use in self-governing churches like the Congregationalists and Baptists, though these from time to time hold councils or assemblies (national and international), for conference and fellowship without any legislative power.
It is the seat of the Baker School for Nervous and Backward Children, a private institution; of St Olaf College (Norwegian Lutheran), founded in 1874; and of Carleton College (founded in 1866 by Congregationalists but now non-sectarian, opened in 1870), one of the highest grade small colleges in the West, and the first in the North-west to abolish its preparatory academy.
There were 15,443 Protestant Episcopalians, 9858 Congregationalists, 7892 Methodists.
In 1906 it was estimated that there were 788,667 communicants of all religious denominations; of these 207,607 were Roman Catholics; 164,329 Methodists; 117,668 Lutherans; 60,081 Presbyterians; 55,948 Disciples of Christ; 44,096 Baptists; 37,061 Congregationalists; 11,681 members of the German Evangelical Synod; and 8990 Protestant Episcopalians.
With foreign immigration the strength of the Roman Catholic Church has greatly increased: in 1906 of every moo of estimated population 355 were members of the Roman Catholic Church (a proportion exceeded only in New Mexico and in Rhode Island; 310 was the number per moo in Louisiana), and only 148 were communicants of Protestant bodies; in 1906 there were 1,080,706 Roman Catholics (out of a total of 1,562,621 communicants of all denominations), 119,196 Congregationalists, 80,894 Baptists, 65,498 Methodists and 51,636 Protestant Episcopalians.
The first international council of Congregationalists held in London in 1891 was partly cause, partly consequence, of his visit, and Mackennal acted as secretary.
To this fact the very nickname " Brownists," usually given to early " Separatists " by accident, but Congregationalists in essence, is itself witness.
But the Restoration soon changed matters, and by forcing Presbyterians and Congregationalists alike into Nonconformity, placed the former, instead of the latter, in the anomalous position.
But though Presbyterians did not in many instances become Congregationalists also, until a later date, the two types of Puritanism were drawn closer together in the half-century after 1662.
In both cases the Congregationalists took the " high," the Presbyterians the " moderate " view.
Congregationalists, on the other hand, whether Independents or Baptists, remained on the whole Trinitarians, largely perhaps in virtue of their very polity, with its intimate relation between the piety of the people and that of the ministry.
Congregationalists generally have been to the fore in attempts to apply Christian principles to matters of social, municipal, national and international importance.
Thus it was left to the Oxford Revival, with its emphasis on certain aspects of the Church idea, to help to re-awaken in many Congregationalists a due feeling for specific church-fellowship, which was the main passion with their forefathers.
Indeed the support of the London Missionary Society has come to devolve almost wholly on Congregationalists, a responsibility recognized by the Union in 1889 and again in 1904.
The emphasis laid by the Congregationalists on this branch of their work has been characteristic of their successors both in America and in Great Britain.
The enthusiasm which thus marked the early years of American Congregationalists rapidly cooled from one generation to another.
In the early days of this expansion Congregationalism and Presbyterianism worked hand in hand, but the so-called "Plan of Union" (1801) was successively abandoned by the Conservative Presbyterians in 1837 and by the Congregationalists through the "Albany Convention" in 1852.
It was not until about 1850 that American Congregationalists began to draw more closely together, and to propagate in the Western states and territories their own distinctive policy.
The movement in the direction of union has been still further promoted by the International Councils referred to above (section on British Congregationalism ad fin.), in which the American Congregationalists have met the representatives of their brethren in Great Britain and its colonies having the same faith and polity.
Of 3,591,974 members of all religious denominations in 1906, 2,285,768 were Roman Catholics, 313,689 Methodist Episcopalians, 199,923 Presbyterians, 193,890 Protestant Episcopalians, 176,981 Baptists, 124,644 Lutherans, 57,351 Congregationalists, 35,34 2 Jews (heads of families only), 26,183 members of the German Evangelical Synod, 19,302 members of Eastern Orthodox churches and 10,761 Universalists.
The Roman Catholic Church in 1906 had more members than any other religious denomination, 74,981 out of the total of 191,976 in all denominations; there were 31,700 Methodists, 13,464 Lutherans, 11,316 Baptists, 10,628 Disciples of Christ, 10,025 Congregationalists and 6780 Protestant Episcopalians.
In 1900 there were seven cities having 3000 or more inhabitants: Sioux Falls with 10,266; Lead, 6210;6210; Yankton, 4125; Aberdeen, 4087; Mitchell, 40J5; Deadwood, 3498; and Waterton, 3352.1 1 In 1905, according to a state census, there were nine cities with 3000 or more inhabitants, showing some changes in order of size: In 1906 the total number of communicants of different religious denominations in the state was 161,951, of whom 61,014 were Roman Catholics, 45,018 Lutherans, 16,143 Methodists, 8599 Congregationalists, 7055 Protestant Episcopalians, 6990 Presbyterians and 6198 Baptists.
Fargo College at Fargo, founded in 1887 by Congregationalists, is now non-sectarian.
Congregationalists for some time used Isaac Watts's Catechisms for Children and Youth (1730), since superseded by the manuals of J.
An Evangelical Free Church Catechism, the work of a committee (convened by Rev. Hugh Price Hughes) comprising Congregationalists, Baptists, Methodists (Wesleyan, Primitive and others), and Presbyterians, and thus representing directly or indirectly the beliefs of sixty or seventy millions of avowed Christians in all parts of the world, a striking example of inter-denominational unity.
The Roman Catholic Church in 1906 had more members than any other religious denomination (119,86 3 out of 190,298 communicants of all denominations); in the same year there were 19,070 Congregationalists, 15,974 Baptists, 12,529 Methodist Episcopalians (North) and 4892 Protestant Episcopalians.
Many Glasites joined the general body of Scottish Congregationalists, and the sect may now be considered extinct.
The Denominational.-The course of denominational work may be seen in the way in which the London Society and the American Board were gradually left to the Congregationalists, it being recognized that while fraternity was maintained, the widest results could only be obtained as appeal was made directly to the members of each separate denomination.
The American Baptists in Liberia (1821) and the Basel Mission in the Gold Coast (1827), the Congregationalists of the United States of America and Canada in Angola, and the English and American Baptists on the Congo (since 1875) have also extensive and prospering agencies.
- The American Presbyterians and Congregationalists have the largest Protestant missions in these lands, working, however, mainly for the enlightenment and education of the Oriental Christians.
Conference, 36,366 of the General Council of the Evangelical Lutheran Church, 14,768 of the General Synod of the Evangelical Lutheran Church, and 14,005 of the Evangelical Lutheran Synod of Iowa and other states), 152,870 were Baptists (118,884 of the Northern Convention, 16,081 of the National (Colored) Baptist Convention, 7755 Free Baptists, 6671 General Baptists, and 5163 Primitive Baptists), 115,602 were Presbyterian (86,251 of the Northern Church, 17,208 of the Cumberland Church (now a part of the Northern Church), and 9555 of the United Presbyterian Church), 101,516 were Disciples of Christ, 59,973 were members of the German Evangelical Synod of North America, 54,875 were Congregationalists, and 36,364 were Protestant Episcopalians.
In 1890 Roman Catholics constituted more than half the total number of church communicants, Methodists a fifth as many; Presbyterians, Congregationalists, Baptists and Episcopalians being the other strongest sects.
According to the above Report, the three most powerful dissenting bodies in Wales are the Congregationalists or Independents, whose members number 175,147 throughout Wales and Monmouthshire; the Calvinistic Methodists - a direct offshoot of the Church since the schism of 1811 - with a membership of 170,617; and the Baptists, 143,835.
Although primary education was largely supplied by the many Church schools in all parts of Wales, yet it was in the three most important denominations - the Congregationalists, the Baptists and the Calvinistic Methodists (that new-born sect of which the Church herself was the unwilling parent) - that almost all Welsh spiritual development was to be found during the first half of the 19th century.
In regard to church government, the Baptists agree with the Congregationalists that each separate church is complete in itself, and has, therefore, power to choose its own ministers and to make such regulations as it deems to be most in accordance with the purpose of its existence, that is, the advancement of the kingdom of Christ.
The Baptists and Congregationalists are smaller bodies.
In the same year there were 8356 Roman Catholics, 1 9 02 members of the Northern Presbyterian Church, 1537 members of the Northern Methodist Episcopal Church, 1174 Congregationalists, and 987 Baptists (of the Northern Conference).
Up to the year 1876 government provided an annual grant for ecclesiastical purposes which was divided among the various churches, Congregationalists alone declining to receive state aid.
The figures for the chief Protestant sects were: - Dutch Reformed Church, 399,487; Gereformeerde Kerk, 6209; Lutherans, 80,902; Anglicans, 281,433; Presbyterians, 88,660; Congregationalists, 112,202; Wesleyan and other Methodists, 290,264; Baptists, 14,105.
There were 57,473 Methodists (chiefly of the Methodist Episcopal Church), 26,163 Congregationalists and 21,716 Baptists.
Other notable dates in history are 1637 and 1647, when general synods of New England churches met at Cambridge to settle disputed doctrine and define orthodoxy; the departure for Connecticut of Thomas Hooker's congregation in 1636; the meeting of the convention that framed the present constitution of the commonwealth, 1779-1780; the separation of the Congregationalists and Unitarians of the first parish church, in 1829; and the grant of a city charter in 1846.
Channing) among English Presbyterians and American Congregationalists left permanent results in the shape of new non-subscribing churches and a diffusion of Unitarian theology (J.