There was a second chapel of Semo Sancus on the island in the Tiber with an altar, the inscription on which led Christian writers (Justin Martyr, Tertullian, Eusebius) to confuse him with Simon Magus, and to infer that the latter was worshipped at Rome as a god.
But it is easy to confuse them by mistaking examples of deduction for inductions.
To give the name of syllogism to inferences which infringe the general rules against undistributed middle, illicit process, two negative premises, non-sequitur from negative to affirmative, and the introduction of what is not in the premises into the conclusion, and which consequently infringe the special rules against affirmative conclusions in the second figure, and against universal conclusions in the third figure, is to open the door to fallacy, and at best to confuse the syllogism with other kinds of inference, without enabling us to understand any one kind.
The points in relation to this offering which are clearly demonstrable from the Christian writers of the first two centuries, but which subsequent theories have tended to confuse, are these.
To the epistemologist it seemed to confuse foundation and keystone, and to suppose itself to build upon the latter in a construction illegitimately appropriative of materials otherwise accumulated.
For not only are instances required, but these must be arranged in such a manner as not to distract or confuse the mind, i.e.
Toll proposed that a second revolt should break out in the province of Scania, to confuse the government still more, and undertook personally to secure the southern fortress of Kristianstad.
It has been easy to confuse the study of the Old Testament in its relation to modern religious needs with the technical scientific study of the much edited remains of the literature of a small part of the ancient East.
There is a marked disposition on the part of critics of hedonism to confuse "pleasure" with animal pleasure or "passion," - in other words, with a pleasure phenomenon in which the predominant feature is entire lack of self-control, whereas the word "pleasure" has strictly no such connotation.
The coalescence of segments, though frequent, does not after a little experience materially confuse the counting.
Now it is not likely that Aristotle either, after having so often identified pleasure with activity, would say that the identification is absurd though it appears true to some persons, of whom he would in that case be one, or, having once disengaged the pleasure of perceiving and thinking from the acts of perceiving and thinking, would go backwards and confuse them.
This is why they confuse the categorical and the universal with the hypothetical.
Worse still, Jevons proceeded to confuse analytic deduction from consequence to ground with hypothetical deduction from ground to conseguence under the common term "inverse deduction."
This is like Aristotle's inductive syllogism in the arrangement of terms; but, while on the one hand Aristotle did not, like Wundt, confuse it with the third figure, on the other hand Wundt does not, like Aristotle, suppose it to be practicable to get inductive data so wide as the convertible premise, " All S is M, and all M is S," which would at once establish the conclusion, " All M is P."
When the particular kind was not specified by the law or by agreement, the payments were made according to convenience in horses, cattle, sheep, pigs, wool, butter, bacon, corn, vegetables, yarn, dye-plants, leather, cloth, articles of use or ornament, &c. As the clan system relaxed, and the fine lost its legal power of fixing the amounts of public tributes, which were similarly payable to the flaith, and neglected its duty of seeing that those tributes were duly applied, the flaith became able to increase these tributes with little check, to confuse them with rent, to confuse jurisdiction with ownership, and to exalt himself at the expense of his fellowclansmen.
Trent") insisted indeed that it was a mistake to confuse astrology with fortune-telling, and maintained that it was a "physical science just as much as geology," depending like them on ascertained facts, and grossly misrepresented by being connected with magic. Dr Garnett himself looked upon the study of biography in relation to the casting of horoscopes as an empirical investigation, but it is difficult in practice to keep the distinction clear, to judge by present-day text-books such as those of Dr Wilde (Primer of Astrology, &c.).
It would be erroneous to confuse the extant sources with the historical material which might or must have been accessible, or to assume that the antiquity of the elements of history proves or presupposes the antiquity of the records themselves, or even to deny the presence of some historical kernel merely on account of unhistorical elements or the late dress in which the events are now clothed.
The Nicene Creed of the liturgies, often called the Constantinopolitan creed, is the old baptismal creed of Jerusalem revised by the insertion of Nicene terms. The idea that the council merely added to the last section has been disproved by Hort's famous dissertation in 1876.3 The text of the creed of the Nicene Council was based on the creed of Eusebius of Caesarea, and a comparison of the four creeds side by side proves to demonstration their distinctness, in spite of the tendency of copyists to confuse and assimilate the forms.4 Creed of Eusebius, A.D.
Fechner first confused physics and metaphysics in psychophysics, and next proceeded to confuse them again in his work on evolution (Einige Ideen zur SchOpfungs and Entwicklungs-geschichte der Organismen, 1873).
We must not confuse ouvia with Eivat, nor g m with yiyvEoOat.