- Confessio gallicana (1559).
Confessio belgica (1561).
In 1562 the Confessio belgica was publicly acknowledged, and in 1563 the church order was arranged.
The eastern crypt, or confessio, extends under the whole of the choir and has three apses, like the upper church.
BOOK OF CONCORD (Liber Concordiae), the collective documents of the Lutheran confession, consisting of the Confessio Augustana, the Apologia Confessionis Augustanae, the Articula Smalcaldici, the Catechismi Major et Minor and the Formula Concordiae.
It is very probable that these "libelli" are the writings entitled Concordia Evangeliorum, Contra Judaeos, De articulis fidei, Confessio fidei and De unitate Trinitatis.
They comprised two parties: (1) the followers of Capito, Carlstadt and Bucer, who at the diet of Augsburg presented the Confessio Tetrapolitana from Strassburg, Constance, Lindau and Memmingen; (2) the followers of the Swiss reformer Zwingli, who to the same diet presented his private confession of faith.
250) decree that a confessor who has suffered torment for his adherence to the Christian faith should merit and obtain the rank of presbyter forthwith - " Immo confessio est ordinatio ejus."
Of a controversial character are the Confessio Catholica, (1633-1637), an extensive work which seeks to prove the evangelical and catholic character of the doctrine of the Augsburg Confession from the writings of approved Roman Catholic authors; and the Loci communes theologici (1610-1622), his principal contribution.
The church was remodelled in 1139, to which period much of the existing structure belongs, including the richly sculptured west front and the open confessio or crypt, which occupies the eastern half of the church, raising the choir high above the nave.
He left no writings, the so-called Confessio being spurious.
In 1331 it was a member of the league of Swabian towns; in 1530 it was one of the four towns which presented the Confessio Tetrapolitana to the emperor Ferdinand I.; and a few years later it joined the league of Schmalkalden.
The doctrine of the Remonstrants was embodied in 1621 in a confessio written by Episcopius, their great theologian, while J.
Three separate confessions were presented to the emperor - one from Zwingli, one by the theologians of the four cities of Strassbourg, Constance, Lindau and Memmingen (Confessio Tetrapolitana), and the Augsburg Confession, the future symbol of the Lutheran church.
In 1629 he published his famous Confessio, Calvinistic in doctrine, but as far as possible accommodated to the language and creeds of the Orthodox Church.
They further g Y renewed the demand, which they had already expressed at the diet of 1567, that the estates should have the right of appointing the members of the consistory - the ecclesiastical body which ruled the Utraquist church; for since the death of John of Rokycan that church had had no archbishop. After long deliberations and the king's final refusal to recognize the confession of Augsburg, the majority of the diet, consisting of members of the Bohemian brotherhood and advanced Utra quists, drew up a profession of faith that became known as the Confessio Bohemica.
The Confessio Bohemica was presented to Maximilian, who verbally expressed his approval, but would not consent to this being made public, and also refused his consent to the inclusion of the Confessio among the charters of the kingdom.
The " articles " expressed the wish that the Confessio Bohemica should be recognized as one of the fundamental laws of the kingdom, and that complete religious liberty should be granted to all classes.
In the " Letter of Majesty " Rudolph recognized the Confessio Bohemica.
Confessio, from confiteor, acknowledge, confess), a term meaning in general the admission and acknowledgment that one has done something which otherwise might remain undisclosed, especially the acknowledgment of guilt or wrong-doing, either in public or to somebody specially entitled to such knowledge.
Hosius had Jesuit sympathies and actively opposed the Protestant reformation, going so far as to desire a repetition of the St Bartholomew massacre in Poland, Apart from its being "the property of the Roman Church," he regarded the Bible as having no more worth than the fables of Aesop. Hosius was not distinguished as a theologian, though he drew up the Confessio fidei christiana catholica adopted by the synod of Piotrkow in 1557.
Luther had no sympathy with the iconoclastic outbreaks which then occurred; he classed images in themselves as among the "adiaphora," and condemned only their cultus; so also the "Confessio Tetrapolitana" leaves Christians free to have them or not, if only due regard be had to what is expedient and edifying.