But he conceives of him, on the other hand, as limited locally and morally - as having his special abode in the Jerusalem temple, or elsewhere in the midst of the Israelite people, and as dealing with other nations solely in the interests of Israel.
This kingdom of God he conceives of as moral: Yahweh is to put his own spirit into the people,' creating in them a disposition to obey his commandments, which are moral as well as ritual (xxxvi.
This view ignores that man has ideals of absolute value, truth, beauty, goodness, that he consciously communes with the God who is in all, and through all, and over all, that it is his mind which recognizes the vastness of the universe and thinks its universal law, and that the mind which perceives and conceives cannot be less, but must be greater than the object of its knowledge and thought.
Which, if it conceives any tertium quid besides empiricism and intuitionalism, is apt to think of scepticism.
His constructive theory comes at the end, and seems to argue thus: Since (i) there is no discoverable reason why we 3 Mansel's theism (or natural theology), and the revelation he believes in, seem both of them pure matters of assertion on his part, without evidence, or even in the teeth of the evidence as he conceives it.
A similar doctrine of emanation is to be found in the writings of Bernhard of Chartres, who conceives the process of the unfolding of the world as a movement in a circle from the most general to the individual, and from this back to the most general.
He further conceives of this stage as itself a process of (natural) development, namely, of the natural disposition of the species to vary in the greatest possible manner so as to preserve its unity through a process of self-adaptation (Anarten) to climate.
Schelling conceives of the gradual self-evolution of nature in a succession of higher and higher forms as brought about by a limitation of her infinite productivity, showing itself in a series of points of arrest.
Like Schelling, Hegel conceives the problem of existence as one of becoming.
In the prose version, Lancelot, from his first appearance at court, conceives a passion for the queen, who is very considerably his senior, his birth taking place some time after her marriage to Arthur.
To the Romanist " Catholic " means " Roman Catholic "; to the high Anglican it means whatever is common to the three " historic " branches into which he conceives the church to be divided - Roman, Anglican and Orthodox; to the Protestant pure and simple it means either what it does to the Romanist, or, in expansive moments, simply what is " universal " to all Christians.
Hither and thither; in all cases the critic is guided in these changes by what he conceives to have been the original form of the book.
One of these groups is certainly of non-Jewish origin, as it conceives Mary as living in the temple somewhat after the manner of a vestal virgin or a priestess of Isis.
He conceives of them as living a life of eternal peace and exemption from passion, in a world of their own; and the highest ideal of man is, through the exercise of his reason, to realize an image of this life.
In the Principles of Ethics Spencer, though relying mainly on the objective order of nature and the intrinsic consequences of actions for the guidance of conduct, conceives the ethical end in a manner intermediate between the hedonist and the evolutionist.
All thought starts from the ordinary dualism or pluralism which conceives of the world as consisting of the juxtaposition of mutually independent things and persons.
It conceives salvation as a "wages" (µtc 063) to be earned or forfeited; and regards certain good works, such as prayer, fasting, alms - especially the last - as efficacious to cancel sins.
The pressing need of the Church, as the writer conceives it, is to maintain the true Pauline tradition (2 Tim.
Fichte thus transformed the transcendental idealism of Kant by identifying the thing with the object, and by interpreting noumenon, not in Kant's sense of something which speculative reason conceives and practical reason postulates to exist in accordance with the idea, but in the new meaning of a thought, a product of reason.
As the same limit is applied by him to all transcendent rational " ideals," and especially to those which refer to the content of the notion of the world, and, like all psychological and ontological "ideals," belong to the imaginary transcendent, his conclusion is that reason, in transcending experience, logically conceives " ideals," but never logically infers corresponding realities.
It should further be noted that pragmatism conceives "practice" very widely: it includes everything related to the control of experience.
4 seq., to care for one's enemy's ox or ass likewise refers to Israelites; Proverbs conceives the principle in a higher way and extends it beyond the limits of the nation.
Thus the first and second definitions represent the founders of the sophistry of culture, Protagoras and Prodicus, from the respective points of view of the older Athenians, who disliked the new culture, and the younger Athenians, who admired it; the third and fourth definitions represent imitators to whom the note of itinerancy was not applicable; the fifth definition represents the earlier eristics, contemporaries of Socrates, whom it was necessary to distinguish from the teachers of forensic oratory; the sixth is framed to meet the anomalous case of Socrates, in whom many saw the typical sophist, though Plato conceives this view to be unfortunate; and the seventh and final definition, having in view eristical sophistry fully developed, distinguishes it from SfµoXoyuci, i.e.
Regarding Protagoras, Gorgias and Isocrates as types of one and the same sophistry (pp. 4 8 7, 493, 495, 499, 544, 2nd ed.), and neglecting as slander or exaggeration all the evidence in regard to the sophistry of eristic (p. 540), he conceives that the sophists undertook " to educate young men so as to make them better qualified for statesmen or ministers," and that " that which stood most prominent in the teaching of Gorgias and the other sophists was, that they cultivated and improved the powers of public speaking in their pupils."
The second, where the judge conceives the cause to be at an end, by the information of the party or otherwise, and useth not such diligence as he ought to inquire of it.
Comte had already described the primitive form of the religious consciousness as that in which man conceives of all external bodies as animated by a life analogous to his own (Philos.
This is how Paul, from whom we gather most on the point, conceives the matter.
The interpretation which takes the expression "the twelve tribes" literally, and conceives the brother of the Lord as sending an epistle written in the Greek language throughout the Christian world, but as addressing Jewish Christians only (so e.g.
He conceives, therefore, of virtue, or moral beauty, as consisting in the cordial agreement or consent to intelligent being.
Sociology conceives itself as a natural science elucidating a factual sequence.
This theory makes a fundamental distinction between the supreme jurisdiction in ecclesiastical matters (Kirchenhoheit or jus circa sacra), which it conceives as inherent in the power of the state in respect of every religious communion, and the ecclesiastical power (Kirchengewalt or jus in sacra) inherent in the church, but in some cases vested in the state by tacit or expressed consent of the ecclesiastical body.
If early " enthusiasm " conceived the Christian as almost entirely free from acts of sin, and if Protestant Paulinism conceives the child of God as justified by faith once for all, the full Catholic theory, representing one development of Augustinianism, views the Christian as an invalid, perpetually dependent on the good offices of the Church.
P p p Although the Socratic induction forms a striking feature of Plato's dialogues, his ideal method of ethics is purely deductive; he admits common sense only as supplying provisional steps and starting-points from which the mind is to ascend to knowledge of absolute good, through which knowledge alone, as he conceives, the lower notions of particular goods are to be truly conceived.
We may grant, indeed, that a moderate provision of material wealth is indirectly included, as an indispensable pre-requisite of a due performance of many functions as Aristotle conceives it - his system admits of no beatitudes for the poor; still there remain other goods, such as beauty, good birth, welfare of progeny, the presence or absence of which influenced the common view of a man's well-being, though they could hardly be shown to be even indirectly important to his " well-acting."
We cannot, however, find that he has furnished any substantial principles for its determination; indeed, he hardly seems to have formed a distinct general idea of the practical syllogism by which he conceives it to be effected.'
Though common sense will admit that virtues are the best of goods, it still undoubtedly conceives practical wisdom as chiefly exercised in providing those inferior goods which Aristotle, after recognizing the need or use of them for the realization of human well-being, has dropped out of sight; and the result is that, in trying to make clear his conception of practical wisdom, we find ourselves fluctuating continually between the common notion, which he does not distinctly reject, and the notion required as the keystone of his ethical system.
He urged that will could not be really free if it were bound to reason, as Thomas (after Aristotle) conceives it; a really free choice must be perfectly indeterminate between reason and unreason.
The aggregate of such rules he conceives as the law of God, carefully distinguishing it, not only from civil law, but from the law of opinion or reputation, the varying moral standard by which men actually distribute praise and blame; as being divine it is necessarily sanctioned by adequate rewards and punishments.
As regards the moral faculty itself, Reid's statement coincides in the main with Price's; it is both intellectual and active, not merely perceiving the " rightness " or " moral obligation " of actions (which Reid conceives as a simple unanalysable relation between act and agent), but also impelling the will to the performance of what is seen to be right.
Both thinkers hold that this perception of right and wrong in actions is accompanied by a perception of merit and demerit in agents, and also by a specific emotion; but whereas Price conceives this emotion chiefly as pleasure or pain, analogous to that produced in the mind by physical beauty or deformity, Reid regards it chiefly as benevolent affection, esteem and sympathy (or their opposites), for the virtuous (or vicious) agent.
He does not with Price object to its being called the " moral sense," provided we understand by 1 It is to be observed that whereas Price and Stewart (after Butler) identify the object of self-love with happiness or pleasure, Reid conceives this " good " more vaguely as including perfection and happiness; though he sometimes uses " good " and happiness as convertible terms, and seems practically to have the latter in view in all that he says of self-love.
But in Kant's view the universal content of this will is only given in the formal condition of "only acting as one can desire all to act," to be subjectively applied by each rational agent to his own volition; whereas Hegel conceives the universal will as objectively presented to each man in the laws, institutions and customary morality of the community of which he is a member.