The Communion is celebrated once a month.
He confessed, and received communion: everyone came to take leave of him.
She suggested that Natasha should fast and prepare for Holy Communion, and Natasha gladly welcomed the idea.
It appears in connexion with the endeavour of the human mind to grasp the divine essence or the ultimate reality of things, and to enjoy the blessedness of actual communion with the Highest.
After receiving communion and unction he quietly died; and next day a throng of acquaintances who came to pay their last respects to the deceased filled the house rented by the Rostovs.
For the object of the piaculum is the re-establishment of the broken alliance, which was precisely that of the communion sacrifice.
The orthodox Nicene party, notably Athanasius himself, held communion with Paulinus only; twice, in 365 and 371 or 372, Meletius was exiled by decree of the Arian emperor Valens.
The minister at the time of the Communion, and at all other times in his ministration, shall use, &c....
His remains were interred on the following Friday in the chancel of Rugby chapel, immediately under the communion table.
MORAVIAN BRETHREN, or Moravian CHu4cH, a Christian communion founded in the east of Bohemia.
The Church or Communion of Brethren; and this is really the correct translation of their later term, Unitas fratrum.
Instead of reviving Moravian orders at once, the settlers attended the Berthelsdorf parish church, regarded themselves as Lutherans, agreed to a code of "statutes" drawn up by the count, accepted the Augsburg Confession as their standard of faith, and, joining with some Lutheran settlers in a special Communion service in Berthelsdorf (Aug.
The sacrifice is in its origin a communion; god and worshippers have a bond of kinship between them; but it is liable to be interrupted or its strength diminished.
(d) Lastly, the old genial life of the high places, in which the " new moon " or Sabbath or the annual festival was a sacrificial feast of communion, in which the members of the local community or clan enjoyed fellowship with one another - all this picturesque life ceased to be.
There can thus be no social contact between man and God, no communion of soul, no enthusiasm of service.
The reversion to the Roman communion of his old friend Crotus led to his mordant Responsio amici (1532, anon.) to the Apologia (1531) of Crotus.
By their special insistence on the fact of immediate communion between God and man, Friends have been led into those views and practices which still mark them off from their fellowChristians.
Up to this time Wesley says he had no notion of inward holiness, but went on "habitually and for the most part very contentedly in some or other known sin, indeed with some intermission and short struggles especially before and after Holy Communion," which he was obliged to attend three times a year.
2 The Kabbalah itself is but an extreme and remarkable development of certain forms of thought which had never been absent from Judaism; it is bound up with earlier tendencies to mysticism, with man's inherent striving to enter into communion with the Deity.
In the short rubric before the communion service the celebrating priest is directed to "put upon him.
He joined the Baptist communion in 1851, and his work at once attested his "conversion."
The obligation of the faithful to receive communion in both kinds (sub utraque specie).
Tabor soon became the centre of the advanced Hussites, who differed from the Utraquists by recognizing only two sacraments - Baptism and Communion - and by rejecting most of the ceremonial of the Roman Church.
To) shows figures masked and costumed to represent Corax, Perses, Miles and Leo, indicating the practice on occasion of rites involving the use of sacred disguise, a custom probably reminiscent of the primitive time when men represented their deities under the form of animals, and believed themselves in closer communion with them when disguised to impersonate them.
Of the seven degrees, those mystics not yet beyond the third, Miles, were not in full communion, and were called inrnpETOUVTES (servants); while the fourth degree, Leo, admitted them into the class of the fully initiate, the (participants).
When the communion service began, she smelt the wine, and sniffed so loud that every one in the church could hear.
In 1718 was published a new Communion Office taken partly from Primitive Liturgies and partly from the first English Reformed Common Prayer Book,..
LAMBETH CONFERENCES, the name given to the periodical assemblies of bishops of the Anglican Communion (Pan-Anglican synods), which since 1867 have met at Lambeth Palace, the London residence of the archbishop of Canterbury.
They therefore requested him to call a "national synod of the bishopsof the Anglican Church at home and abroad," to meet under his leadership. After consulting both houses of the Convocation of Canterbury, Archbishop Longley assented, and convened all the bishops of the Anglican Communion (then 144 in number) to meet at Lambeth in 1867.
Archbishop Longley said in his opening address, however, that they had no desire to assume "the functions of a general synod of all the churches:in full communion with the Church of England," but merely to "discuss matters of practical interest, and pronounce what we deem expedient in resolutions which may serve as safe guides to future action."
In addition to the encyclical letter, nineteen resolutions were put forth, and the reports of twelve special committees are appended upon which they are based, the subjects being intemperance, purity, divorce, polygamy, observance of Sunday, socialism, care of emigrants, mutual relations of dioceses of the Anglican Communion, home reunion, Scandinavian Church, Old Catholics, &c., Eastern Churches, standards of doctrine and worship. Perhaps the most important of these is the famous "Lambeth Quadrilateral," which laid down a fourfold basis for home reunion - the Holy Scriptures, the Apostles' and Nicene creeds, the two sacraments ordained by Christ himself and the historic episcopate.
As for copes, in some places they were ordered to be worn, and were worn at the Holy Communion, 4 while elsewhere they were thrown into the bonfires with the rest.5 The difficulty seems to have been not to suppress the chasuble, of the use of which after 1559 not a single authoritative instance has been adduced, but to save the surplice, which the more zealous Puritans looked on with scarcely less disfavour.
The result was the issue in 1566 by the archbishop of the statutory Advertisements, which fixed the vestments of the clergy as follows: (1) In the ministration of the Holy Communion in cathedral and collegiate churches, the principal minister to wear a cope, with gospeller and epistoler agreeably; 6 at all other prayers to be said at the Communion table, to use no copes but surplices; (2) the dean and prebendaries to wear surplice and hood; (3) every minister saying public prayers, or ministering the sacraments, to wear "a comely surplice with sleeves."
The communion meal would, according to the views of Robertson Smith, also involve the idea of a covenant; while the fact that no person joining in the meal should be uncircumcised connects the feast with the covenant of Abraham.
He insisted on baptizing children by trine immersion, and refused the Communion to a pious German because he had not been baptized by a minister who had been episcopally ordained.
In their celebration of the communion service they aim exactly to imitate the forms observed by Christ.
So Basil of Cappadocia (Epistle 93), about the year 350, records that in Egypt the laity, as a rule, celebrated the communion in their own houses, and partook of the sacrament by themselves whenever they chose.
This" communion of the body and blood of Christ,"which in early writings is clearly distinguished from the thankoffering which preceded it, and which furnished the materials for it, gradually came to supersede the thank-offering in importance, and to exercise a reflex influence upon it.
There is a clear distinction between the sacrifice and the communion which followed it, and that which is offered consists of the fruits of the earth and not of the body and blood of Christ.
From the communion sacrifice sprang the piaculum, which here becomes a subsidiary form and finds its full explanation in the ideas connected with the mystic union of god and worshippers.
This they did by sacrificing a victim and effecting communion with the god by the application of its blood to the altar; or, more directly, by the sacrifice of the animal-god and the contact of the sacrificer with its blood.
In the former case the sacrificer is raised to a higher level; he enters into closer communion with the gods.