Clicking through slides, her commentary sounded dramatic and her gestures showed excitement for the art.
1730) at Marseilles, 1853, and at Cairo; and with the commentary of Rushayyid Ghalib (19th century) at Cairo, 1893.
The first result of these studies was a translation of the Song of Songs, with a commentary historical and critical, published in 1857.
Beginning in 1867 with the publication of Jacob ben Chajim's Introduction to the Rabbinic Bible, Hebrew and English, with notices, and the Massoreth HaMassoreth of Elias Levita, in Hebrew, with translation and commentary, Dr Ginsburg took rank as an eminent Hebrew scholar.
The 15th century has the honour of composing the great commentary on the text of the Canon, grouping around it all that theory had imagined, and all that practice had observed.
Reinke's Commentary (Munster, 1868) is the work of a scholarly Roman Catholic. Haggai has generally been treated in works on all the prophets, as by Ewald (2nd ed., 1868; Eng.
The learned commentary of Marckius may be specially mentioned.
Other literary schemes of larger scope and deeper interest were long in contemplation, but were not destined to take effect - an Essay on the Religions of the World, a Commentary on the Gospels, a Life of Christ, a volume on Moral Ideas.
It has been a common mistake to think of Calvin and contemporary Reformers See Lightfoot's Essay in Commentary on the Epistle to the Philippians.
- The editio princeps, based mainly on a transcript of D, was printed at Venice, 1472: the first scientific text, based on B, C and D, was that of Camerarius, completed 1552, in whose steps followed Lambinus (with a commentary which is still useful), 1576; Taubmann, 1605-1621; Pareus (a meritorious edition), 1619 and 1623; Guyet, edited by Marolles, 1658; Gronovius (the "Vulgate"), 1664-1684; then, after the lapse of more than a century, came the editions of Bothe, 1809-1811; Naudet, 1830; and Weise, 1837-1848.
The other modern editions of the text are those of Fleckeisen (containing ten plays, excellent for his time), 1859; Ussing (with a commentary), 1875-1887, 2nd ed.
The first edition, with a full commentary based on scientific principles, was that of Aufrecht and Kirchhoff in 1849-1851, and on this all subsequent interpretations are based (Breal, Paris, 1875; Bucheler, Umbrica, Bonn, 1883, a reprint and enlargement of articles in Fleckeisen's Jahrbuch, 18 75, pp. 127 and 313).
Sisenna also translated the tales of Aristides of Miletus, and is supposed by some to have written a commentary on Plautus.
Modern historians, although less rhetorical, speak in the highest terms of the importance of Magna Carta, the view of most of them being summed up in the words of Dr Stubbs: "The whole of the constitutional history of England is a commentary on this charter."
It contains lyrical and ballad poetry, specimens of early exegesis and commentary, lives of the saints, collections of edifying anecdotes and of the now well-known Jatakas or Birth Stories.
Of these, eleven volumes had by 1910 been edited for the Pali Text Society by various scholars, the Jatakas and two other treatises had appeared elsewhere, and two works (one a selection of lives of distinguished early Buddhists, and the other an ancient commentary), were still in MS.
Von Soden (1885), with well-considered principles of criticism, made a similar examination and found a much larger nucleus, and later still, (1893), in his commentary, reduced the non-Pauline material to a negligible minimum.
Critical Commentary), pp. 84 sqq., gives a convenient summary.
Apart from the agadic parts of the earlier Mekhilta, Sifra and Sifre, the most important of these collections (which are anonymous) form a sort of continuous commentary on various books of the Bible.
The material thus accumulated, both halakhic and agadic, forming a commentary on and amplification of the Mishnah, was eventually written down under the name of Gemara (from gemar, to learn completely), the two together forming the Talmud (properly "instruction").
Europe, Judah Hadassi composed his Eshkol ha-Kopher, a great theological compendium in the form of a commentary on the Decalogue.
Other writers are Aaron (the elder) ben Joseph, 13th century, who wrote the commentary Sepher ha-mibhhar; Aaron (the younger) of Nicomedia (14th century), author of `E Ilayyim, on philosophy, Gan `Eden, on law, and the commentary Kether Torah; in the 15th century Elijah Bashyazi, on law (Addereth Eliyahu), and Caleb Efendipoulo, poet and theologian; in the 16th century Moses Bashyazi, theologian.
After 1290), philosopher (following Averroes), poet and author of a commentary on the Moreh.
1326), was a translator and the author of an Arabic work on ritual and a commentary on Pirqe Abhoth.
At the end of the century Isaac ben Moses, called Profiat Duran (Efodi), is chiefly known as an antiChristian controversialist (letter to Me'ir Alguadez), but also wrote on grammar (Ma`aseh Efod) and a commentary on the Moreh.
He translated into Latin Aristotle's Analytica Priora et Posteriora, the Topica, and Elenchi Sophistici; and he wrote commentaries on Aristotle's Categories, on his book lrEpi Epµnvcias, also a commentary on the Isagoge of Porphyrius.