Clicking through slides, her commentary sounded dramatic and her gestures showed excitement for the art.
His diwan has been published with commentary at Beirut, 1887, &c.; with the commentaries of Burini (d.
- The editio princeps of the works of Archimedes, with the commentary of Eutocius, is that printed at Basel, in 1544, in Greek and Latin, by Hervagius.
His first work was an inquiry into the authorship of the Commentary on St Paul's Epistles and the Treatise on Biblical Questions, ascribed to Ambrose and Augustine respectively.
His Catena Aurea next appeared, which, under the form of a commentary on the Gospels, was really an exhaustive summary of the theological teaching of the greatest of the church fathers.
Forty times, it is said, he read through the Metaphysics of Aristotle, till the words were imprinted on his memory; but their meaning was hopelessly obscure, until one day they found illumination from the little commentary by Farabi, which he bought at a bookstall for the small sum of three dirhems. So great was his joy at the discovery, thus made by help of a work from which he had expected only mystery, that he hastened to return thanks to God, and bestowed an alms upon the poor.
The learned commentary of Marckius may be specially mentioned.
Other literary schemes of larger scope and deeper interest were long in contemplation, but were not destined to take effect - an Essay on the Religions of the World, a Commentary on the Gospels, a Life of Christ, a volume on Moral Ideas.
His literary industry was thenceforth confined to his commentary on the Republic of Plato, and some essays on Aristotle which were to have formed a companion volume to the translation of the Politics.
It has been a common mistake to think of Calvin and contemporary Reformers See Lightfoot's Essay in Commentary on the Epistle to the Philippians.
Editions: (text and exhaustive commentary) E.
He wrote The Religion of Israel (1882); Quotations from the Old Testament in the New Testament (1884); Judaism and Christianity (1890); and the Book of Proverbs (1899) in the "International Critical Commentary"; and edited a translation of Erdmann's commentary on Samuel (1877) in Lange's commentaries; Murray's Origin of the Psalms (1880); and, in Haupt's Sacred Books of the Old Testament, the Book of Ezekiel (Hebrew text and English version, 1899).
The other modern editions of the text are those of Fleckeisen (containing ten plays, excellent for his time), 1859; Ussing (with a commentary), 1875-1887, 2nd ed.
Of these, eleven volumes had by 1910 been edited for the Pali Text Society by various scholars, the Jatakas and two other treatises had appeared elsewhere, and two works (one a selection of lives of distinguished early Buddhists, and the other an ancient commentary), were still in MS.
Apart from the agadic parts of the earlier Mekhilta, Sifra and Sifre, the most important of these collections (which are anonymous) form a sort of continuous commentary on various books of the Bible.
The material thus accumulated, both halakhic and agadic, forming a commentary on and amplification of the Mishnah, was eventually written down under the name of Gemara (from gemar, to learn completely), the two together forming the Talmud (properly "instruction").
Other writers are Aaron (the elder) ben Joseph, 13th century, who wrote the commentary Sepher ha-mibhhar; Aaron (the younger) of Nicomedia (14th century), author of `E Ilayyim, on philosophy, Gan `Eden, on law, and the commentary Kether Torah; in the 15th century Elijah Bashyazi, on law (Addereth Eliyahu), and Caleb Efendipoulo, poet and theologian; in the 16th century Moses Bashyazi, theologian.
Other works of a different kind also originated in Italy about this time: the very popular history of the Jews, called Josippon (probably of the 10th or even 9th century), ascribed to Joseph ben Gorion (Gorionides) 1; the medical treatises of Shabbethai Donnolo (loth century) and his commentary on the Sepher Ye,zirah, the anonymous and earliest Hebrew kabbalistic work ascribed to the patriarch Abraham.
1050) wrote a commentary on (probably all) the Talmud, and one now lost on the Pentateuch.
Maimonides also wrote an Arabic commentary on the Mishnah, soon afterwards translated into Hebrew, commentaries on parts of the Talmud (now lost), and a treatise on Logic. His breadth of view anti- and his Aristotelianism were a stumbling-block to the orthodox, and subsequent teachers may be mostly classified as Maimonists or anti-Maimonists.
1226), author of a philosophical treatise in Arabic and of a commentary on the Song of Solomon, found so much difficulty in the new views that the Moreh Nebhukhim was written in order to convince him.
His greatest work is the commentary on the Pentateuch in opposition to Maimonides and Ibn Ezra.
1340) was the author of a very popular commentary on the Pentateuch and of religious discourses entitled Kad ha-gemalz, in both of which, unlike his teacher, he made large use of the Kabbalah.
About 1500) compiled his very useful commentary on the Mishnah, based on those of Rashi and Maimonides.
Maintained in his commentary on Genesis (edition of 1892), has now been abandoned by nearly all scholars of repute.
Duhm, in his epoch-making commentary, distinguishes on the grounds of metre and contents the four servantpassages, in the last of which (lii.