He also published commentaries on portions of Cicero (especially the De finibus), on Ausonius, Juvenal, Curtius Rufus, and other classical authors.
Loc., and the commentaries on Neh.
He wrote The Religion of Israel (1882); Quotations from the Old Testament in the New Testament (1884); Judaism and Christianity (1890); and the Book of Proverbs (1899) in the "International Critical Commentary"; and edited a translation of Erdmann's commentary on Samuel (1877) in Lange's commentaries; Murray's Origin of the Psalms (1880); and, in Haupt's Sacred Books of the Old Testament, the Book of Ezekiel (Hebrew text and English version, 1899).
His extant commentaries (those on Canticles, on the Prophets, on the book of Psalms and on the Pauline epistles - the last the most valuable) are among the best performances of the fathers of the church.
In addition to these complete commentaries, we have fragments of some others (of that on Isaiah, for example), principally met with in catenae.
His principal work is a series of commentaries on five of the lyrical anthologies included in the miscellaneous Nikaya.
As being a constant object of study numerous commentaries have been written on the Talmud from the earliest times till the present.
(partly in Arabic) not only numerous Responsa, but also treatises on law, commentaries on the Mishnah and the Bible, a lexicon called in Arabic al-Hawi, and poems such as the Musar Haskel, but most of them are now lost or known only from translations or.
The commentaries of the Geonim have been mentioned above.
He also composed liturgical poems. At the end of the Ilth century Judah ibn Bal'am wrote grammatical works and commentaries (on the Pentateuch, Isaiah, &c.) in Arabic; the liturgist Isaac Gayyath (d.
He commented on all the Bible and on nearly all the Talmud, has been himself the text of several super-commentaries, and has exercised great influence on Christian exegesis.
Maimonides also wrote an Arabic commentary on the Mishnah, soon afterwards translated into Hebrew, commentaries on parts of the Talmud (now lost), and a treatise on Logic. His breadth of view anti- and his Aristotelianism were a stumbling-block to the orthodox, and subsequent teachers may be mostly classified as Maimonists or anti-Maimonists.
His original works are mostly biblical commentaries and some additional matter on the Moreh.
His original works are commentaries and perhaps a treatise on immortality.
He wrote on grammar (Sepher ha-galui and Sepher Zikkaron), commentaries on Proverbs and the Song of Solomon, an apologetic work, Sepher ha-berith, and a translation of Balhya's Ilobhoth ha-lebhabhoth.
About 1190) also wrote on grammar and some commentaries, wrongly attributed to Ibn Ezra.
Renaissance thinkers were so focused on the Classical Era that when cheap printing came along, thanks to Gutenberg, much that was printed (aside from theological works) was either Greek or Roman classics, commentaries on Greek or Roman classics, or imitations of Greek and Roman classics.
Pierre reaching the house first went into Prince Andrew's study like one quite at home, and from habit immediately lay down on the sofa, took from the shelf the first book that came to his hand (it was Caesar's Commentaries), and resting on his elbow, began reading it in the middle.