Partly owing to this, and partly to ancient feuds whose origin we cannot trace, the Athenian people was split up into three great factions known as the Plain (Pedieis) led by Lycurgus and Miltiades, both of noble families; the Shore (Parali) led by the Alcmaeonidae, represented at this time by Megacles, who was strong in his wealth and by his recent marriage with Agariste, daughter of Cleisthenes of Sicyon; the Hill or Upland (Diacreis, Diacrii) led by Peisistratus, who no doubt owed his influence among these hillmen partly to the possession of large estates at Marathon.
His fathers took a prominent part in Athenian politics, and in 479 held high command in the Greek squadron which annihilated the remnants of Xerxes' fleet at Mycale; through his mother, the niece of Cleisthenes, he was connected with the former tyrants of Sicyon and the family of the Alcmaeonidae.
The reform of Cleisthenes answers in a general way to the reform of Licinius, though the different circumstances of the two cities hinder us from carrying out the parallel into detail.
Cleisthenes, for instance, enfranchised many slaves and strangers, a course which certainly formed no part of the platform of Licinius, and which reminds us rather of Gnaeus Flavius somewhat later.
Like Cleisthenes of Sicyon and Periander of Corinth, he realized that one great source of strength to the nobles had been their presidency over the local cults.
OSTRACISM, a political device instituted, probably by Cleisthenes in 508 B.C., as a constitutional safeguard for the Athenian democracy.
There is no doubt that Cleisthenes' object was primarily to get rid of the Peisistratid faction without perpetual recourse to armed resistance (so Androtion, Ath.
Der Ostrakismos, who arrives at the conclusion that ostracism could not have been introduced till after 496 B.C.) to suspect the unanimous evidence of antiquity that Cleisthenes was the inventor of ostracism.
The following is a list of persons who suffered ostracism: - Hipparchus (488); Megacles (487), Xanthippus (485), Aristides (483), Themistocles (471?); Cimon (461?) Thucydides, son of Melesias (444), Damon, Hyperbolus (417) and possibly Cleisthenes himself (q.v.).
The equalization of classes was already far advanced when towards the end of the century a nobleman of the Alcmaeonid family, named Cleisthenes, who had taken the chief part in the final expulsion of the tyrants, acquired ascendancy as leader of the commons.
By making effective the powers of the Ecclesia (Popular Assembly) the Boule (Council) and Heliaea, Cleisthenes became the true founder of Athenian democracy.
CLEISTHENES is also the name of an Athenian, pilloried by Aristophanes (Clouds, 354; Thesm.
Of his early life we are told merely that he became a follower of the statesman Cleisthenes and sided with the aristocratic party in Athenian politics.
In 748 B.C.), but in the list of the suitors of Agariste, daughter of Cleisthenes of Sicyon, given by Herodotus, there occurs the name of Leocedes (Lacedas), son of Pheidon of Argos.
It was he who received the embassy from Athens sent probably by Cleisthenes in 507 B.C., and subsequently warned the Athenians to receive back the "tyrant" Hippias.
Solon also ordered that the tombs of the heroes should be treated with the greatest respect, and Cleisthenes sought to create a pan-Athenian enthusiasm by calling his new tribes after Attic heroes and setting up their statues in the Agora.
Their importance is shown by the fact that Cleisthenes, tyrant of Sicyon, gave his daughter Agariste in marriage to the Alcmaeonid Megacles in preference to all the assembled suitors after the undignified behaviour of Hippocleides.
Under the statesman Cleisthenes, the issue of this union, the Alcmaeonids became supreme in Athens about 5r B.C. To them was generally attributed (though Herodotus disbelieves the story - see Greece, Ancient History, sect.
Though hostile, therefore, to the policy of Cleisthenes, their council seems to have suffered no direct abridgment of power from his reforms. After his legislation it gradually changed character and political sentiment by the annual admission of ex-archons who had held office under a popular constitution.
See also CLEISTHENES; PERICLES and ATHENS.
It was no doubt largely due to his advocacy that the probuli, strengthened by further members, were commissioned to draft new measures on behalf of the public safety and to examine Cleisthenes' " ancestral code."
Besides reforming the city's constitution to the advantage of the Ionians and replacing Dorian cults by the worship of Dionysus, Cleisthenes gained renown as the chief instigator and general of the First Sacred War (5go) in the interests of the Delphians.
Of these the first is etymologically correct (except that it should rather be " stitcher of verse "); the second was suggested by the fact, for which there is early evidence, that the reciter was accustomed to hold a wand in his hand - perhaps, like the sceptre in the Homeric assembly, as a symbol of the right to a hearing.3 The first notice of rhapsody meets us at Sicyon, in the reign of Cleisthenes (600-560 B.C.), who " put down the rhapsodists on account of the poems of Homer, because they are all about Argos and the Argives " (Hdt.
The first, intended to inflame the existing hostilities against Pericles (q.v.) in Athens, was that he should be expelled the city as being an Alcmaeonid (grand-nephew of Cleisthenes) and so implicated in the curse pronounced on the murderers of Cylon nearly 200 years before.
We know that Peisistratus ruled by controlling the archonship, which was always held by members of his family, and the archonship of Isagoras was clearly an important party victory; we know further the names of three important men who held the office between Cleisthenes' reform and the Persian War (Hipparchus, Themistocles, Aristides) from which we infer that the office was still the prize of party competition.
Hermann, Busolt and others had maintained that the lot was not used in Athens before the time of Cleisthenes; and in spite of the treatise, it must be admitted that there is no satisfactory evidence, historical or inferential, that their theory was unsound.
178); they were the Hellenion, common to all the colonizing cities, and those dedicated 1 See footnote to Cleisthenes (I), ad fin.