Chron., 1871, 42), apparently the Roman uncia inherited.
Jewish tradition does not make David the author of all the psalms; but as he was regarded as the founder and legislator of the Temple psalmody (1 Chron., ut supra; Ezra iii.
The country of Assyria, which in the Assyro-Babylonian literature is known as mat Assur (ki), " land of Assur," took its name from the ancient city of Assur, situated at the 1 The name Assur is not connected with the Asshur of i Chron.ii.
It gradually became a literary rather than a popular tongue, as appears from the style of the later books of the Old Testament (Chron., Dan., Eccles.), and from the Hebrew text of Ecclesiasticus (c. 170 B.C.).
The chronicler, however, relates that the Assyrian army took him in chains to Babylon, and that after his repentance he returned, and distinguished himself by his piety, by building operations in Jerusalem and by military organization (2 Chron, xxxiii.
¢ Interesting parallels in Barhebraeus Chron., ed.
" As for Kings and Chronicles, " besides the places which mention such monuments as, the writer saith, remained till his own days " (Hobbes here cites thirteen from Kings, two from Chron.), " it is argument sufficient that they were written after the captivity in Babylon, that the history of them is continued till that time.
(56 vols.); Camden's Annales; Holinshed, Stow and Speed's Chron.; Hayward's Annals; Machyn's Diary, Leycester Corr., Egerton Papers (Camden Soc.).
Chron., 1880); J.
Liebermann), pp. 220-224; Fabii Ethelwerdi Chron., Mon.
Bruckner (Chron.), H.
Harnack (Chron.) under Hadrian.
Barnes, Chron., p. 104), it is surely difficult, on historical grounds, to reconcile David's recurring fights with the Philistines with his subsequent escape from Saul to Achish of Gath (xxvii.; already anticipated in xxi.