The first Christians were regarded, even by themselves, as a Jewish sect.
To the left of the Turks and the right of the Christians, there was open sea.
26), Athenagoras (Libellus pro Christianis) and the Acts of Martyrs, were greatly in excess of those recorded in previous reigns, it must not be forgotten that it was only in this period that the Christians began to keep records.
This belief in the infallibility of revelation is involved in the very beliefs in revelation itself, and is common to all sections of Christians, who differ mainly as to the kind and measure of infallibility residing in the human instruments by which this revelation is interpreted to the world.
Among the population were about 12,800 Christians, mostly Karens.
8) that the Armenians were ardent Christians, and ancient friends and allies of the Roman empire when Maximin attacked them about the year 308.
When their amirs crossed the Straits it was to lead a jehad against the Christians and to return to their capital, Marrakesh.
Most Christians on this ground repudiate the application of the term to the worship of Jesus Christ.
When, in his character as Pastor and Doctor of all Christians, and in virtue of his.
He set up an " intelligence bureau " in Rome, instituted mysteries like those of Eleusis, from which his particular enemies the Christians and Epicureans were alike excluded as " profane," and celebrated a mystic marriage between himself and the moon.
The people of the pagus or village, applied to the dwellers in the country where the worship of the old gods still lingered, when the people of the towns were Christians (but see Pagan for a more tenable explanation of that term).
Notwithstanding the abandonment of Christianity by a large section of the population after the Turkish conquest, the authority of the sultans was never effectively established, and succeeding centuries present a record of interminable conflicts between the tribesmen and the Turks, between the Christians and the converts to Islam, or between all combined and the traditional Montenegrin enemy.
The population is now estimated at about 3500 Moslems and 6500 Christians; there are numerous schools, hospitals, &c., conducted by Greeks, Latins and Protestants.
They are: Methodist New Connexion (founded 1797-1798); Bible Christians (1815); United Methodist Free Churches 2 (about 1836); Primitive Methodists (founded 1807-1810); Independent Methodist Churches (about 1 806); Wesleyan Reform Union (1850, reorganized 1859).
A further persecution of Christians in Uea, during 1875, called forth a protest from the British government.
It consisted in all of 273 galleys which were of lighter build than the Christians', and less well supplied with cannon or small arms. The Turks still relied mainly on the bow and arrow.
The two fleets met south of Cape Scropha, both drawn up from north to south, the land being close to the left flank of the Christians, and the right of the Turks.
Everywhere on the centre the Christians gained the upper hand, but their victory was almost turned into a defeat by the mistaken manoeuvres of Doria.
The Jews were forbidden to reside in the city, but Christians were freely admitted.
The population in 1905 was about 60,000 (Moslems 7000, Christians 13,000, Jews 40,000).
On the other hand, the Jewish Christians continued to keep the Sabbath, like other points of the old law.
On the other hand, Paul had quite distinctly laid down from the first days of Gentile Christianity that the Jewish Sabbath was not binding on Christians (Rom.
Complete observance of Sunday rest was not generally possible to the early Christians before Christendom obtained civil recognition.'
For the theological discussions whether and in what sense type fourth commandment is binding on Christians, see Decalogue.
The population of the island comprises 7000 Moslems, 21,000 Christians, and 2000 Jews.
To his translation (1530) of a Latin Chronicle and Description of Turkey, by a Transylvanian captive, which had been prefaced by Luther, he added an appendix holding up the Turks as in many respects an example to Christians, and presenting in lieu of the restrictions of Lutheran, Zwinglian and Anabaptist sects, the vision of an invisible spiritual church, universal in its scope.
There is also a lycee in which the instruction is similar to that given in France, and in which Christians, Jews and Mahommedans are educated together.
It faded away in the great Church, and probably Celsus was describing Montanist circles (though Origen assumed that they were ordinary believers) when he wrote 3 of the many Christians of no repute who at the least provocation, whether within or without their temples, threw themselves about like inspired persons; while others did the same in cities or among armies in order to collect alms, roaming about cities or camps.
This church contained some well-executed native paintings of St George and the Dragon, The Last Supper, &c. Among the religious observances of the Christians of Gondar is that of bathing in large crowds in the Gaha on the Feast of the Baptist, and again, though in more orderly fashion, on Christmas day.
29) relates how the Christians, having assembled in Rome to elect a new bishop, saw a dove alight upon the head of Fabian, a stranger to the city, who was thus marked out for this dignity, and was at once proclaimed bishop, although there were several famous men among the candidates for the vacant position.
Belief in a primitive historical revelation, once universal among Christians, has almost disappeared; but belief in a very early and highly moral theism is stoutly defended, chiefly on Australian evidence, by Andrew Lang (The Making of Religion and later works).
It Simplifi- is possible for Christians to work out natural theology in separate detail; but we cannot wonder if they rarely attempt the task, believing as they do that they have a fuller revelation of religious truth elsewhere.
The spiritual courts in the East have permanently acquired jurisdiction in the matrimonial causes of baptized persons; the Mahommedan governments allowing to Christians a personal law of their own.
Give relief, while the Christians attributed it to the prayers of their brethren in a legion to which, they affirmed, the emperor then gave the name of "The Thundering."
In 177 occurred that persecution of Christians, the share of Aurelius in which has been the subject of so much controversy.
The Christians suffered from systematic persecution, and many historians, with a strange lack of historical insight, have poured denunciation upon him for an attitude which was the natural outcome of his convictions.
Thirdly, there can be no doubt that the Christians had recently assumed a much bolder attitude, and thus segregated themselves from the mass of those unorthodox sects which the Roman could afford to despise.
1880), the Christians were particularly dangerous, inasmuch as they taught a unity which transcended that of the Roman Empire, and must, therefore, have been regarded as antagonistic to the existing political and social organism.
When, therefore, we remember that Aurelius knew little of the Christians, that the only mention of them in the Meditations is a contemptuous reference to certain fanatics of their number whom even Clement of Alexandria compares for their thirst for martyrdom to the Indian gymnosophists, and finally that the least worthy of them were doubtless the most prominent, we cannot doubt that Aurelius was acting unquestionably in the best interests of a perfectly intelligible ideal.
The reason for this, Paul sees, is the influence of the claim made by certain teachers in Colossae that the Christians, in order to attain unto and be assured of full salvation, must supplement Paul's message with their own fuller and more perfect wisdom, and must observe certain rites and practices (ii.
The Orphic poems also played an important part in the controversies between Christian and pagan writers in the 3rd and 4th centuries after Christ; pagan writers quoted them to show the real meaning of the multitude of gods, while Christians retorted by reference to the obscene and disgraceful fictions by which the former degraded their gods.
The chief blot on his reign was the systematic and authorized persecution of the Christians, which had for its object the restoration of the religion and institutions of ancient Rome.
Da Gama was taken prisoner and killed, but his followers enabled the Christians of Abyssinia to regain their power, and a Jesuit mission remained in the country.
For a long time he had pondered over the confusion in which Spain was, which he attributed to the intimate relations allowed between Christians and infidels for the sake of commerce.
Unable to bear up against the Dominican's fiery denunciations, the sovereigns, three months after the fall of Granada, issued a decree ordering every Jew either to embrace Christianity or to leave the country, four months being given to make up their minds; and those who refused to become Christians to order had leave to sell their property and carry off their effects.
But this was not enough for the inquisitor-general, who in the following month (April) issued orders to forbid Christians, under severe penalties, having any communication with the Jews or, -after the period of grace, to supply them even with the necessaries of life.
To foreigners, especially Christians, he showed a spirit of tolerance; two Englishmen, Sir Anthony and Sir Robert Shirley, or Sherley, were admitted to his confidence.
1-2), Paul proceeds now to sketch the ethical duties of Christians in the church (xii.
We'd have to pay seven rubles a cartload to Dorogobuzh and I tell them they're not Christians to ask it!
"Dear people, good Christians, save me, help me, dear friends... help us, somebody," she muttered between her sobs.
People said they were not Christians, but they too have souls.
Omar behaved with great moderation, restraining his troops from pillage and leaving the Christians in possession of their churches.