Christ Sentence Examples

Christ be with you, sir!

Entering Christ Church, Oxford, he graduated in 1727.

Christ. I don't know, maybe you're right.

He will eliminate foreign accretions, that the gospel of Christ may stand forth in its native purity, and that Christ Himself may in all things have the pre-eminence.

He became a student of Christ's College, Cambridge, where he graduated B.A.

A very pretty curly-headed boy with a look of the Christ in the Sistine Madonna was depicted playing at stick and ball.

This area was homeland to a civilization dating back to the time of Christ.

Stevenson was a fellow of Christ's College from 1559 to 1561, and is perhaps to be identified with a William Stevenson who was a fellow from 1551 to 1554.

There were 67,044 Baptists (2226 United Baptists, 2019 Primitive Baptists and 1513 Free Baptists); 40,011 Roman Catholics; 1 9,993 United Brethren, all of the " New Constitution "; 19,668 Presbyterians; 13,323 Disciples of Christ; 6506 Lutherans, and 5230 Protestant Episcopalians.

Most Christians on this ground repudiate the application of the term to the worship of Jesus Christ.

The buildings of Christ's Hospital at West Horsham were opened in 1902, the school being removed hither from London.

The latter, about the time of Elizabeth's succession, expressed his hope that the bishops would become pastors, labourers and watchmen; and that the great riches of bishoprics would be diminished and reduced to mediocrity; that, being delivered from courtly and regal pomp, the bishops might take care of the flock of Christ.

In 1653 he had made the astonishing proposal to the Dutch that England and Holland should divide the habitable globe outside Europe between them, that all states maintaining the Inquisition should be treated as enemies by both the proposed allies, and that the latter "should send missionaries to all peoples willing to receive them, to inculcate the truth of Jesus Christ and the Holy Gospel."

It is probably true to say that no one has ever set himself so seriously to imitate the life of Christ and to carry out so literally Christ's work in Christ's own way.

Francis Osborne, 5th duke of Leeds (1751-1799), was born on the 29th of January 1751 and was educated at Westminster school and at Christ Church, Oxford.

Passing from pride to humility he added "servant of the apostle," and "servant of Jesus Christ" to the imperial title, spent a fortnight in prayer in the grotto of St Clement and did penance in various Italian monasteries.

The fundamental principle of ecclesiastical jurisdiction with its sanction " of excommunication will be found in Christ's words in Matt.

The Orphic poems also played an important part in the controversies between Christian and pagan writers in the 3rd and 4th centuries after Christ; pagan writers quoted them to show the real meaning of the multitude of gods, while Christians retorted by reference to the obscene and disgraceful fictions by which the former degraded their gods.

Christ has objected to terming the arctic flora Scandinavian, but the name implies nothing more than that Scandinavia has been its chief centre of preservation.

This confirms the theory of Christ that Europe was restocked mainly from Asia after the close of the glacial epoch, the south being closed to it.

Others base the hope on belief in the resurrection of Christ.

The mosaic representing Christ surrounded by the four-and-twenty elders," which originally lined the cupola, had almost entirely perished by the 19th century, but was restored in 1882 from a copy made in the 17th century.

There may be mentioned further the old buildings of the grammar school, founded in 1563, and of the charity called Christ's Hospital (1583); while the town-hall in the marketplace, dating from 1677, is attributed to Inigo Jones.

Romans stands on an eminence on the right bank of the Isere, a fine stone result will be the inclusion of all Israel in the heritage of the messianic kingdom of Christ.

This series of frescoes, including a noted " Baptism of Christ," was ruthlessly destroyed by Pius VI.

Thus the council rejected both Nestorianism and Eutychianism, and stood upon the doctrine that Christ had two natures, each perfect in itself and each distinct from the other, yet perfectly united in one person, who was at once both God and man.

The writer nowhere finds consolation in any Christian belief, and Christ is never named in the work.

Theology or Theism, (2) Christian Evidences - chiefly "miracles" and " prophecy "; or, on a more modern view, chiefly the character and personality of Christ.

It ceases to lay much stress upon coincidences between Old Testament predictions or " types " and events in Christ's career.

This may be called the rationalistic solution; with sympathy in Christ's ethical teaching, there is relief at minimizing his great claim.

He interpreted the Sermon on the Mount literally, denounced war and oaths, opposed the union of Church and State, and declared that the duty of all true Christians was to break away from the national Church and return to the simple teaching of Christ and His apostles.

It was from the Moravians that Schleiermacher learnt his religion, and they even made a passing impression on Goethe; but both these men were repelled by their doctrine of the substitutionary sufferings of Christ.

The very basis of Orthodoxy is that the Church is by Christ's ordinance unalterable, that its traditional forms, every one of which is a vehicle of saving grace, were established in the beginning by Christ and his apostles, and that consequently nothing may be added or altered.

Such are the Philippovsti, founded by one Philip (who burned himself alive for Christ's sake in 1 743), who have exalted self-immolation into a principle; the Stranniki (pilgrims) and Byeguni (runners), who interpret Matt.

They originated in 1645, when, according to their belief, God the Father descended in a chariot of fire on Mount Gorodim, in the province of Vladimir, and took up his abode in a peasant named Daniel Philippov, who chose another peasant, named Ivan Suslov, for his son, the Christ.

Among the Jews the preaching of the prophets had been a constant protest against the grosser forms of sacrifice, and there are indications that when Christianity arose bloody sacrifices were already beginning to fall into disuse; a saying which was attributed by the Ebionites to Christ repeats this protest in a strong form, "I.

In the case of the bread and wine of the Christian sacrifice, it was believed that, after having been offered and blessed, they became to those who partook of them the body and blood of Christ.

This" communion of the body and blood of Christ,"which in early writings is clearly distinguished from the thankoffering which preceded it, and which furnished the materials for it, gradually came to supersede the thank-offering in importance, and to exercise a reflex influence upon it.

There is a clear distinction between the sacrifice and the communion which followed it, and that which is offered consists of the fruits of the earth and not of the body and blood of Christ.

From that time until the Reformation the Christian sacrifice was all but universally regarded as the offering of the body and blood of Christ.

Luther at one period (in his treatise De captivitate Babylonica) maintained, though not on historical grounds, that the offering of the oblations of the people was the real origin of the conception of the sacrifice of the mass; but he directed all the force of his vehement polemic against the idea that any other sacrifice could be efficacious besides the sacrifice of Christ.

He was educated at Magdalene and Christ's Colleges and then at Pembroke Hall, Cambridge, where he graduated B.A.

He left considerable benefactions to Pembroke Hall, Cambridge, Queen's College, Oxford, and Christ's College, Cambridge; he also endowed a free school at St Bees, and left money for the poor of St Bees, Canterbury, Lambeth and Croydon.

Fill our hearts with joy and gladness, that ever having of all things a sufficiency, we may superabound in all good works, in Christ Jesus our Lord, &c.'" The writer then enjoins that, "if two or three other virgins are present, they also shall give thanks over the bread set out, and join in the prayers.

It was after supper, when his disciples were thoroughly sated, that Christ gave them of his own body to eat.

Christ resumes the Broken Tradition of Prophetism.

His theology took a more distinctly heterodox form, and the publication (1539) of a book in proof of his most characteristic doctrine - the deification of the humanity of Christ - led to his active persecution by the Lutherans and his expulsion from the city of Ulm.

Schwenkfeld, whose gentle birth and courtly manners won him many friends in high circles, left behind him a sect (who were called subsequently by others Schwenkfeldians, but who called themselves "Confessors of the Glory of Christ") and numerous writings to perpetuate his ideas.

He regarded as essential a direct and immediate participation in the grace of the glorified Christ, and looked on religious ordinances as immaterial.

In his Christology he departed from the Lutheran and Zwinglian doctrine of the two natures by insisting on what he called the Vergotterung des Fleisches Christi, the deification or the glorification of the flesh of Christ.

The doctrine was his protest against a separation of the human and the divine in Christ, and was intimately connected with his mystical view of the work of Christ.

This fellowship with the glorified Christ rather than a less spiritual trust in his death and atonement is with him the essential thing.

He went up to Christ Church, Oxford, in 1830, but his father's subsequent pecuniary embarrassments compelled him in 1833 to try for a scholarship at Lincoln College, which he succeeded in obtaining.

All blasphemies against God, as denying His being, or providence, all contumelious reproaches of Jesus Christ, all profane scoffing at the Holy Scriptures, or exposing any part thereof to contempt or ridicule, are punishable by the temporal courts with fine, imprisonment and also infamous corporal punishment.

Milbourn (1867) the defendant had broken his contract to let a lecture-room to the plaintiff, on discovering that the intended lectures were to maintain that "the character of Christ is defective, and his teaching misleading, and that the Bible is no more inspired than any other book," and the court of exchequer held that the publication of such doctrine was blasphemy, and the contract therefore illegal.

They believed in the existence of two gods, a good (whose son was Christ) and an evil (whose son was Satan); matter is the creation of the evil principle, and therefore essentially evil, and the greatest of all sins is sexual intercourse, even in marriage; sinful also is the possession of material goods, and the eating of flesh meat, and many other things.

In 1564 he entered Christ's College, Cambridge, where, after a short time, he formally adopted the reformed doctrines and was in consequence disinherited by his father.

It was, therefore, during the reign of Antipas, and partly if not wholly within his territory, that the Gospel was first preached by the rabbi or prophet whom Christendom came to regard as the one true Christ, the Messiah of the Jews.

However this may be, the Jews who believed Jesus to be the Christ play no great part in the history of the Jews before 70, as we know it.

At Rome Victor excommunicated Theodotus of Byzantium on account of his doctrine as to the person of Christ.

Thus the Passover, with a new conception added to it of Christ as the true Paschal Lamb and the first fruits from the dead, continued to be observed, and became the Christian Easter.

With the Jewish Christians, whose leading thought was the death of Christ as the Paschal Lamb, the fast ended at the same time as that of the Jews, on the fourteenth day of the moon at evening, and the Easter festival immediately followed, without regard to the day of the week.

The Baptist and Methodist churches are the leading religious denominations in the state; but there are also Presbyterians, Lutherans, members of the Christian Connexion (O'Kellyites), Disciples of Christ (Campbellites) Episcopalians, Friends, Roman Catholics, Moravians and members of other denominations.

In that case, all who accept a revelation without professing to understand its content would require to be ranked as mystics; the fierce sincerity of Tertullian's credo quia ab-' surdum, Pascal's reconciliation of contradictions in Jesus Christ, and Bayle's half-sneering subordination of reason to faith would all be marks of this standpoint.

Just as the Mosaic dispensation came to an end with the appearance of Christ, so the sacraments of the new dispensation have lost their meaning and efficacy since the incarnation of God as Holy Spirit in the Amalricans.

Grammar and prosody were studied in India with a marvellous accuracy and minuteness several centuries before Christ.

Lovering is first mentioned as master in 1619, so that Taylor probably spent seven years at the school before he was entered at Gonville and Caius College as a sizar in 1626, 1 eighteen months after Milton had entered Christ's, and while George Herbert was public orator and Edmund Waller and Thomas Fuller were undergraduates of the university.

Jesus Christ, a book which was inspired, its author tells us, by his earlier intercourse with the earl of Northampton.

He derives his name Climax (or Climacus) from his work of the same name (KMµa 701i Ilapa5Eivov, ladder to Paradise), in thirty sections, corresponding to the thirty years of the life of Christ.

The most convincing proof of this is that Origen (i) takes the idea of the immutability of God as the regulating idea of his system, and (2) deprives the historical "Word made flesh" of all significance for the true Gnostic. To him Christ appears simply as the Logos who is with the Father from eternity, and works from all eternity, to whom alone the instructed Christian directs his thoughts, requiring nothing more than a perfect - i.e.

Even in the christology, where he is treating of the historical Christ, he entertains critical considerations; hence it is not altogether without reason that in after times he was suspected of "Ebionitic" views of the Person of Christ.

With respect to other doctrines also, such as those of the Holy Spirit and the incarnation of Christ, &c., Origen prepared the way for the later dogmas.

Even in the 3rd century Origen's view of the Trinity and of the Person of Christ was called in question, and that from various points of view.

It was said that the male figure represented Christ, and that the group had been set up in recognition of the miraculous cure.

The emperor Tiberius, when afflicted with a grievous sickness, commanded the woman to bring the portrait to him, worshipped Christ before her eyes, and was cured.

John Carteret was educated at Westminster, and at Christ Church, Oxford.

The ass had been introduced into the ritual of the church in the 9th century, representing either Balaam's ass, that which stood with the ox beside the manger at Bethlehem, that which carried the Holy Family into Egypt, or that on which Christ rode in triumph into Jerusalem.

At Rouen the feast was celebrated on Christmas Day, and was intended to represent the times before the coming of Christ.

After working for a short time with Sir Peter Lely, he went to Westminster school; and in 1653 he entered Christ Church, Oxford, as servitor.

Christianity consists for him in the doctrines, guaranteed by the manifestation of the Logos in the person of Christ, of God, righteousness and immortality, truths which have been to a certain extent foreshadowed in the monotheistic religious philosophies.

In this process the conviction of the reconciliation of the sinner with God, of the salvation of the world and the individual through Christ, fell into the background before the vindication of supernatural truths intellectually conceived.

It is composed of figures of Christ, angels, prophets and saints, in Byzantine enamel run into gold plates.

His theological views have a considerable similarity to those of Frederick Denison Maurice, who acknowledges having been indebted to him for his first true conception of the meaning of Christ's sacrifice.

He considered the incarnation of Christ as the necessary manifestation to man of an eternal sonship in the divine nature, apart from which those filial qualities which God demands from man could have no sanction; by faith as used in Scripture he understood to be meant a certain moral or spiritual activity or energy which virtually implied salvation, because it implied the existence of a principle of spiritual life possessed of an immortal power.

Christ church (1723) is the oldest church of the city; in its tower the signal lanterns were displayed for Paul Revere on the night of the 18th of April 1775.

In Christ, however, was the fulfilment of law and prophecy.

The Apostolic miracles, to which the New Testament bears evidence, were wrought in the power of Christ, and were evidences to His church and to the world of His continued presence.

As Christ and the apostles worked miracles, it is assumed that those who in the Church were distinguished for their sanctity would also work miracles; and there can be little doubt that the wish was often father to the thought.

The word drill is always used to render the Latin magus, and in one passage St Columba speaks of Christ as his Druid.

Three years before his death he parted with his share of the ancestral principality, and designed, when certain literary plans were completed, to give away all he had and wander barefoot through the world preaching Christ.

Contemporaries regarded them in the former of these two aspects, as "holy wars" and "pilgrims' progresses" towards Christ's Sepulchre; the reflective eye of history must perhaps regard them more exclusively from the latter point of view.

As chivalry directed the layman to defend what was right, so the preaching of the Crusades directed him to attack what was wrong - the possession by "infidels" of the Sepulchre of Christ.

Thus, it would appear, the whole of the expansion of the Latin kingdom (which may be said to have attained its height in 1131, at the death of Baldwin II.) may be shown to have been dictated, at any rate in large part, by economic motives; and thus, too, it would seem that two of the most powerful motives which sway the mind of man - the religious motive and the desire for gain - conspired to elevate the kingdom of Jerusalem (at once the country of Christ, and a natural centre of trade) to a position of supremacy in Latin Syria.

The ages were not dark in which Christianity could gather itself together in a common cause, and carry the flag of its faith to the grave of its Redeemer; nor can we but give thanks for their memory, even if for us religion is of the spirit, and Jerusalem in the heart of every man who believes in Christ.

At the council of Tours (1054) he found a protector in the papal legate, the famous Hildebrand, who, satisfied himself with the fact that Berengar did not deny the real presence of Christ in the sacramental elements, succeeded in persuading the assembly to be content with a general confession from him that the bread and wine, after consecration, were the body and blood of the Lord, without requiring him to define how.

Trusting in Hildebrand's support, and in the justice of his own cause, he presented himself at the synod of Rome in 1059, but found himself surrounded by zealots, who forced him by the fear of death to signify his acceptance of the doctrine " that the bread and wine, after consecration, are not merely a sacrament, but the true body and the true blood of Christ, and that this body is touched and broken by the hands of the priests, and ground by the teeth of the faithful, not merely in a sacramental but in a real manner."

Hildebrand, now pope as Gregory VII., next summoned him to Rome, and, in a synod held there in 1078, tried once more to obtain a declaration of his orthodoxy by means of a confession of faith drawn up in general terms; but even this strong-minded and strong-willed pontiff was at length forced to yield to the demands of the multitude and its leaders; and in another synod at Rome (1079), finding that he was only endangering his own position and reputation, he turned unexpectedly upon Berengar and commanded him to confess that he had erred in not teaching a change as to substantial reality of the sacramental bread and wine into the body and blood of Christ.

All those who in the middle ages denied the substantial presence of the body and blood of Christ in the eucharist were commonly designated Berengarians.

He admitted a change (conversio) of the bread and wine into the body of Christ, in the sense that to those who receive them they are transformed by grace into higher powers and influences - into the true, the intellectual or spiritual body of Christ.

He rejected the notion that the sacrament of the altar was a constantly renewed sacrifice, and held it to be merely a commemoration of the one sacrifice of Christ.

Among Drew's lesser writings are a Life of Dr Thomas Coke (1817), and a work on the deity of Christ (1813).

He was educated at the school which he afterwards superintended for so long a period, and first signalized himself by gaining a king's scholarship. From Westminster Busby proceeded to Christ Church, Oxford, where he graduated in 1628.

Approaching the abbey he resolved to do as his favourite hero Amadis de Gaul did - keep a vigil all night before the Lady altar and then lay aside his worldly armour to put on that of Christ.

In a certain church, a few miles before Rome, whilst in prayer he was aware of a stirring and a change in his soul; and so openly did he see God the Father placing him with Christ, that he could not dare to doubt that God the Father had so placed him.

Having purified the soul from sin and obtained a detestation thereof, the second week treats of the kingdom of Christ, and is meant to lead the soul to make an election of the service of God.

The revival of learning had led many away from Christ; intellectual culture must be used as a means of bringing them back.

The fundamental theme of the epistle is The Unity of Mankind in Christ, and hence the Unity and Divinity of the Church of Christ.

God's purpose from eternity was to unite mankind in Christ, and so to bring human history to its goal, the New Man, the measure of the stature of the fulness of Christ.

Those who have believed in Christ are the present representatives and result of this purpose; and a clear knowledge of the purpose itself, the secret of the ages, has now been revealed to men.

It is to be seen in many of the prominent ideas of the two writings, especially in the developed view of the central position of Christ in the whole universe; in the conception of the Church as Christ's body, of which He is the head; in the thought of the great Mystery, once secret, now revealed.

Ardent spirits craved the martyr's crown, and to confess Christ in persecution was to attain a glory inferior only to that won by those who actually died.

He was educated at Christ Church, Oxford, where he graduated B.A.

He was educated at Eton and at Christ Church, Oxford, and was called to the bar in 1735.

The words ascribed to Christ in Luke x.

The term is specially used of the period of 1000 years during which Christ, as has been believed, would return to govern the earth in person.

Faith in the nearness of Christ's second advent and the establishing of his reign of glory on the earth was undoubtedly a strong point in the primitive Christian Church.

The former includes (1) the notion that a last terrible battle with the enemies of God was impending; (2) the faith in the speedy return of Christ; (3) the conviction that Christ will judge all men, and (4) will set up a kingdom of glory on earth.

To the latter belong views of the Antichrist, of the heathen worldpower, of the place, extent, and duration of the earthly kingdom of Christ, &c. These remained in a state of solution; they were modified from day to day, partly because of the changing circumstances of the present by which forecasts of the future were regulated, partly because the indications - real or supposed - of the ancient prophets always admitted of new combinations and constructions.

Amongst these was the expectation that the future kingdom of Christ on earth should have a fixed duration - according to the most prevalent opinion, a duration of one thousand years.

This idea must have already been very common in the first century before Christ.

After Christ has appeared from heaven in the guise of a warrior, and vanquished the antichristian world-power, the wisdom of the world and the devil, those who have remained steadfast in the time of the last catastrophe, and have given up their lives for their faith, shall be raised up, and shall reign with Christ on this earth as a royal priesthood for one thousand years.

The earthly kingdom of Christ is reserved for those who have endured the most terrible tribulation, who have withstood the supreme effort of the worldpower - that is, for those who are actually members of the church of the last days.

But more than this, these wild dreams about the glorious kingdom of Christ began to disturb the organization which the churches had seen fit to introduce.

It was considered a sufficient safeguard against the spiritualizing eschatology of Origen and his school to have rescued the main doctrines of the creed and the regula fidei (the visible advent of Christ; eternal misery and hell-fire for the wicked).

They still believe, as John did, in the return of Nero as the Antichrist; they still expect that after the first resurrection Christ will reign with his saints "in the flesh" for a thousand years.

Augustine was the first who ventured to teach that the catholic church, in its empirical form, was the kingdom of Christ, that the millennial kingdom had commenced with the appearing of Christ, and was;therefore an accomplished fact.

The great stress which they laid upon this aspect of Christian truth caused them to be charged with unbelief in the current orthodox views as to the inspiration of the Scriptures, and the person and work of Christ, a charge which they always denied.

They attach, however, supreme value to the realities of which the observances are reminders or types - on the Baptism which is more than putting away the filth of the flesh, and on the vital union with Christ which is behind any outward ceremony.

They believe that an experience of more than 250 years gives ample warrant for the belief that Christ did not command them as a perpetual outward ordinance; on the contrary, they hold that it was alien to His method to lay down minute, outward rules for all time, but that He enunciated principles which His Church should, under the guidance of the Holy Spirit, apply to the varying needs of the day.

As will have been seen, they hold an exalted view of the divinity and work of Christ as the Word become flesh and the Saviour of the world; but they have always shrunk from rigid Trinitarian definitions.

Broadly speaking, the " smaller body" is characterized by a rigid adherence to old forms of dress and speech, to a disapproval of music and art, and to an insistence on the " Inward Light " which, at times, leaves but little room for the Scriptures or the historic Christ, although with no definite or intended repudiation of them.

On the 25th of July 1898 he addressed to the Scottish Catholic bishops a letter, in the course of which he said that "many of the Scottish people who do not agree with us in faith sincerely love the name of Christ and strive to ascertain His doctrine and to imitate His most holy example."

In June 1720 he went up to Christ Church, Oxford, with an annual allowance of £40 as a Charterhouse scholar.

From 1734 to 1738, speaking more of faith in Christ, I saw more fruit of my preaching."

Religion, indeed, is common to all men, but its pure form is that revealed through Christ; and the teaching of Christ is sufficient to a man in all circumstances of life.

He maintained that the Platonic doctrine was providentially made to harmonize with Christianity, in order that by its means speculative intellects might be led to Christ.

Similarly, the teaching of Christ and the Apostles on the sacraments is considered, implicitly and explicitly, as transitory, as representing that passage from the significantia to the significata which Joachim signalizes at every stage of his demonstration.

The person of Christ appeared but rarely, and then commonly simply as the chief personage in an historical picture.

The events depicted from the life of Christ are but few, and always conform rigidly to the same traditional type.

Explorations conducted in the cemetery of Domitilla in 1897-1898 brought to light a fine double crypt with frescoes representing Christ seated between six male and female saints; also an inscription relating to a new saint (Eulalius) in a cubiculum of the 3rd century.

These were unknown to Bosio, and are both covered with frescoes, the vault being in one case decorated with the scene which represents Christ seated among the apostles and pronouncing sentence upon the defunct.

We have already seen that the Sephiric decade or the archetypal man, like Christ, is considered to be of a double nature, both infinite and finite, perfect and imperfect.

These and similar statements favouring the doctrines of the New Testament made many Kabbalists of the highest position in the synagogue embrace the Christian faith and write elaborate books to win their Jewish brethren over to Christ.

But the followers of Cyril of Alexandria, and with them those of Eutyches, saw in the Chalcedon decree of two natures only another form of the "Nestorian" duality of persons in Christ, and rose everywhere in opposition.

Severus laid such stress on the human infirmities of Christ as proving that His body was like ours, created and corruptible (09ap-rov) that his opponents dubbed him and his followers Phthartolatrae - worshippers of the corruptible.2 The school of Themistius of Alexandria extended the argument to Christ's human soul, which they said was, like ours, limited in knowledge.

They held that Christ's body was so inseparably united with the Logos as not to be consubstantial with humanity; its natural attributes were so heightened as to make it sinless and incorruptible.

An extreme school, the Aktistetae or Gaianists (Gaianus was bishop of Alexandria c. 550) even held that from the moment the Logos assumed the body the latter was untreated, the human being transmuted into the divine nature; and the Adiaphorites went still further; denying, like Stephen Barsudaili, an Edessan abbot, all distinction of essence not even between the manhood and the Godhead in Christ, but between the divine and the human, and asserting that "all creatures are of the same essence with the Creator."

A third variety of monophysitism was that known as Theopaschitism, a name given to those who accepted the formula that in the death of Christ "God had suffered and been crucified."

Interpreted in the most general sense, these decrees, which enacted that the council of Constance derived its power immediately from Jesus Christ, and that every one, even the pope, was bound to obey it and every legitimately assembled general council in all that concerned faith, reform, union, &c., were tantamount to the overturning of the constitution of the church by establishing the superiority of the council over the pope.

He published a number of charges and sermons, and The Ministerial Character of Christ Practically Considered (London, 1824).

He replies to the objection that it was not right to abandon the customs of their forefathers, and points them to Christ as their only safe guide to God.

In the first Clement discusses the necessity for and the true nature of the Paedagogus, and shows how Christ as the Logos acted as Paedagogus, and still acts.

The difference between the two, in Clement's judgment, was that the Greek philosophers had only glimpses of the truth, that they attained only to fragments of the truth, while Christianity revealed in Christ the absolute and perfect truth.

Greek philosophy in particular was the preparation of the Greeks for Christ.

It was the schoolmaster or paedagogue to lead them to Christ.

But however this may be, Christ was the end to which all that was true in philosophies pointed.

Christ himself was the Logos, the Reason.

In other words, he must strive after likeness to God as he reveals himself in his Reason or in Christ.

He believed that Christ instructed men before he came into the world, and he therefore viewed heathenism with kindly eye.

The Jew and the heathen had the gospel preached to them in the world below by Christ and his apostles, and Christians will have to pass through processes of purification and trial after death before they reach knowledge and perfect bliss.

Christ Church, Esher, contains fine memorials of King Leopold and others, and one of its three bells is said to have been brought from San Domingo by Sir Francis Drake.

His last production was Christ admonishing Martha.

The peach has not, it is true, been found wild in China, but it has been cultivated there from time immemorial; it has entered into the literature and folk-lore of the people; and it is designated by a distinct name, "to" or "tao," a word found in the writings of Confucius five centuries before Christ, and even in other writings dating from the 10th century before the Christian era.

Sacerdotal benedictions are not indeed sacraments - means of grace ordained by Christ himself, but sacramentals (sacramenta minora) ordained by the authority of the Church and exercised by the priests, as the plenipotentiaries of God, in virtue of the powers conferred on them at their ordination; "that whatever they bless may be blessed, and whatever they consecrate may be consecrated."

Protestants have condemned these formulae as so much magic, and in this modern science tends to agree with them; but to orthodox Protestants at least Catholics have a perfect right to reply that, in taking this line, they are but repeating the accusation brought by the Pharisees against Christ, viz.

After four years' schooling at Rugby, Dodgson matriculated at Christ Church, Oxford, in May 1850; and from 1852 till 1870 held a studentship there.

He took a first class in the final mathematical school in 1854, and the following year was appointed mathematical lecturer at Christ Church, a post he continued to fill till 1881.

The Dynamics of a Particle was written on the occasion of the contest between Gladstone and Mr Gathorne Hardy (afterwards earl of Cranbrook); and The New Belfry in ridicule of the erection put up at Christ Church for the bells that were removed from the Cathedral tower.

Schubert's fine relief of the entombment of Christ are worthy of notice.

The doctrinal standpoint was the same - an admission of a spiritual presence of Christ which the devout soul can receive and enjoy, but a total rejection of any physical or corporeal presence.

The sacrament of the most Holy Eucharist shall be freely administered in the two kinds, that is bread and wine, to all the faithful in Christ who are not precluded by mortal sin - according to the word and disposition of Our Saviour.

The necessity of a constant protest against polytheism led to a tenacious insistence on the divine unity, and the task was to reconcile this unity with the deity of Jesus Christ.

The writings of Theodore of Mopsuestia had become well known in the West, especially since the strife over the "three chapters" (544-553), and the opposition of Islam also partly determined the form of men's views on the doctrine of Christ's person.

They held that the duality of natures implied a distinction between two modes of sonship in Christ - the natural or proper, and the adoptive.

In support of their views they appealed to scripture and to the Western Fathers, who had used the term "adoption" as synonymous with "assumption" in the orthodox sense; and especially to Christ's fraternal relation to Christians - the brother of God's adopted sons.

Christ, the firstborn among many brethren, had a natural birth at Bethlehem and also a spiritual birth begun at his baptism and consummated at his resurrection.

Thus they did not teach a dual personality, nor the old Antiochene view that Christ's divine exaltation was due to his sinless virtue; they were less concerned with old disputes than with the problem as the Chalcedon decision had left it - the relation of Christ's one personality to his two natures.

The great opponent of their Christology, which was known as Nihilianism, was the German scholar Gerhoch, who, for his bold assertion of the perfect interpenetration of deity and humanity in Christ, was accused of Eutychianism.

In 1640 he was presented to the sinecure living of Hartfield, Sussex, and in the following year he was made canon of Christ Church and exchanged to the rectory of Mildenhall, Wiltshire.

In 1660 he regained his canonry, and soon became dean of Christ Church.

Autour consists of seven letters, on the origin and aim of L'Evangile et l'Eglise; on the biblical question; the criticism of the Gospels; the Divinity of Christ; the Church's foundation and authority; the origin and authority of dogma, and on the institution of the sacraments.

The Inquisition, by its decree Lamentabili sane (2nd of July 1907), condemned sixty-five propositions concerning the Church's magisterium; biblical inspiration and interpretation; the synoptic and fourth Gospels; revelation and dogma; Christ's divinity, human knowledge and resurrection; and the historical origin and growth of the Sacraments, the Church and the Creed.

Christ Church, dating from 1526, was rebuilt in 1819.

The city has a public library, a business college and Central College (1897), controlled by the United Brethren in Christ (Old Constitution).

The former contains two sayings of Christ and one of Peter, such as we find in the canonical gospels, Matt.

Like Mark it seems to have had no history of the birth of Christ, and to have begun with the baptism.

Christ takes Andrew and his disciples with Him, and effects the rescue of Matthew.

Manichaeism, which combined the adoration of Zoroaster and Christ, became the refuge of those supporters of Mithraism who were inclined to compromise, while many found the transition to orthodox Christianity easy because of its very resemblance to their old faith.

James, the Lord's brother, who, partly because of his relationship to Christ, stood supreme in the church at Jerusalem, as also Timothy and Titus, who acted as temporary delegates of St Paul at Ephesus and in Crete, are justly considered to have been forerunners of the monarchical episcopate.

Cranmer also maintained that " bishops and priests are but both one office in the beginning of Christ's religion," ib.

Christ, as he holds, has established in His church certain offices which are always to be retained.

We may grant the pope's contention that the Edwardine church had no belief in priests who offered in sacrifice the body and blood of Christ or in bishops capable of ordaining such priests.

But then the liturgy of Serapion, the friend of Athanasius, recently discovered, contains forms for the ordination of priests and bishops which do not say a word about power to sacrifice, much less about power to sacrifice Christ's literal body and blood.

The latter make "the three notes or marks" by which a true church is known "pure and sound doctrine, the sacraments administered according to Christ's holy institution, and the right use of ecclesiastical discipline."

His fame was not confined to his own country, for it is said that Voltaire, when challenged to produce a character as perfect as that of Christ, at once mentioned Fletcher of Madeley.

But the description of Jesus as "a wise man, if indeed one should call him a man," can hardly be genuine, and the assertion "this was the Christ" is equally doubtful, unless it be assumed that the Greek word Christos had become technical in the sense of false-Christ or false-prophet among non-Christian Jews.

Far firmer is the tone of his later letter to the same archbishop, where he contends from historical evidence that the papal judgment is not infallible, and encourages his brother prelate not to fear excommunication in a righteous cause, for it is not in the power even of the successor of Peter "to separate an innocent priest from the love of Christ."

The existence of a tradition in the last three centuries before Christ as to the authorship of any book is (to those acquainted with the habits of thought of that age) of but little critical moment; the Sopherim, i.e.

The well-known legend of the correspondence of Abgar Ukkama, king of Edessa, with Christ and the mission of Addai to Edessa immediately after the Ascension was accepted as true by the historian Eusebius (f340) on the faith of a Syriac document preserved in the official archives of the city.

It adds many new features to the shorter form of the story as given by Eusebius, among which is the noteworthy promise of Christ about the impregnability of the city - " Thy city shall be blessed and no enemy shall ever henceforth obtain dominion over it.

C. Burkitt (Early Eastern Christianity, p. 14), that Eusebius knew of Christ's promise as part of the letter to Abgar, and purposely suppressed it as inconsistent with historical facts.

Among its peculiarities is the fact that Judas Thomas is regarded as the twin brother of Christ.

The teaching of Apollinarius that in Christ the Divine Word took the place of the human rational soul, thus seeming to do away with his possession of a true humanity, had led to a reaction by Paul of Samosata, Diodore of Tarsus, Theodore of Mopsuestia, and Nestorius of Constantinople.

It consisted of two essays, the first of which was designed to prove that oracles were not given by the supernatural agency of demons, and the second that they did not cease with the birth of Christ.

The Key of Truth teaches that after the fall Adam and Eve and their children were slaves of Satan until the advent of the newly created Adam, Jesus Christ.

They allegorized the Eucharist and explained away the bread and wine of which Jesus said to His apostles, "Take, eat and drink," as mere words of Christ, and denied that we ought to offer bread and wine as a sacrifice.

They assailed the cross, saying that Christ is cross, and that we ought not to worship the tree, because it is a cursed instrument.

They repudiated Peter, calling him a denier of Christ, and would not accept his repentance and tears.'

They permitted external conformity with the dominant Church, and held that Christ would forgive it.

Christ was only a creature (KTiaµa), and obtained the title of Christ the Son of God in the reign of Octavius Caesar by way of grace and remuneration for fulfilment of the command.

It resembles that of the Key of Truth, in so far as Jesus is Christ and Son of God by way of grace and reward for faithful fulfilment of God's command.

The account of Christ's flesh is torn out of the Key, but it is affirmed that it was at the baptism that "he put on that primal raiment of light which Adam lost in the garden."

As Jesus anointed by the Spirit became the Christ, so they became christs.

So Gregory of Narck upbraids the Thonraki for their "anthropolatrous apostasy, their selfconf erred contemptible priesthood which is a likening of themselves to Satan" (= Christ in Thonraki parlance).

Similarly (in a iothcentury form of renunciation of Bogomil error preserved in a Vienna codex 1) we hear of Peter "the founder of the heresy of the Messalians or Lycopetrians or Fundaitae and Bogomils who called himself Christ and promised to rise again after death."

The Christ is an elect one, who, as the Cathars (q.v.) put it, having been consoled or become a Paraclete in the flesh, stands in prayer with his hands outspread in the form of a cross, while the congregation of hearers or audientes adore the Christ in him.

Wallis Budge, to whom the present writer owes his information, was shown the stream in which their last christ had been baptized.

In modern Russia also survives a sect of Bogomils called Christowschtschina,' because one member of it is adored by the rest as Christ.

Among the later Cathars of Europe we find the repudiation of marriage defended on the ground that the only true marriage is of Christ with his bride the Virgin church, and perhaps this is why Paulicians and Thonraki would not make of marriage a religious rite or sacrament.

It was longer-lived than that of Herophilus, for it still numbered many adherents in the 2nd century after Christ, a century after the latter had become extinct.

The so-called pneumatic school was founded by Athenaeus, in the 1st century after Christ.

Probably the Teutonic pressure began as early as the 4th century before Christ, and the history of the next few hundred years may be summed up as the gradual substitution of a Germanic for a Celtic population along the banks of the Rhine.

This has been misunderstood in many ways - the mistake going so far as in some cases to suppose that Voltaire meant Christ by this opprobrious expression.

The labours of the regular clergy here lie largely in the direction of social reform, and churches and missions have been established and are maintained by colleges, such as Christ Church, Oxford, schools and other bodies.

Thus Charterhouse school, part of the foundation of Sir Thomas Sutton (1611), was moved from Finsbury to Godalming, Surrey; St Paul's School occupies modern buildings at Hammersmith, and Christ's Hospital is at Horsham, Sussex.

The line from Bishopsgate ran eastward to St Giles's churchyard (Cripplegate), where it turned to the south as far as Falcon square; again westerly by Aldersgate round the site of the Greyfriars (afterwards Christ's Hospital) towards Giltspur Street, then south by the Old Bailey to Ludgate, and then down to the Thames, where Dr Edwin Freshfield suggests that a Roman fortress stood on the site of Baynard's Castle.

Christ Church, Newgate Street, occupies the site of the choir of the great church of the Greyfriars.

Shortly before his death Edward founded Christ's Hospital in the Grey Friars, and gave the old palace of Bridewell to the city " for the lodging of poor wayfaring people, the correction of vagabonds and disorderly persons, and for finding them work."

But it has been and is still held by many critics that the author of Acts is a different person, and that as in the Third Gospel he has used documents for the Life of Christ, and perhaps also in the earlier half of the Acts for the history of the beginnings of the Christian Church, so in the "we" sections, and possibly in some other portions of this narrative of Paul's missionary life, he has used a kind of travel-diary by one who accompanied the Apostle on some of his journeys.

These were "lost sheep of the house of Israel"; but Christ's freedom from Jewish exclusiveness is also brought out (I) as regards Samaritans, by the rebuke administered to the disciples at ix.52 sqq., the parable in x.

The promises of Old Testament prophets that the Gentiles would share in the blessing of the coming of Christ are also recalled, ii.

In the Beatitudes Christ's own disciples are addressed, who were blessed though poor, whereas the rich as a class were opposed or indifferent to the kingdom of God.

The word is applied to any group of one hundred, and more particularly to a period of a hundred years, and to the successive periods of a hundred years, dating before or after the birth of Christ.

In 1847 he was made tutor of his college, and in 1853 he delivered the Bampton lectures, his subject being "The Atoning Work of Christ viewed in Relation to some Ancient Theories."

The Army operates (1) by outdoor meetings and processions; (2) by visiting public-houses, prisons, private houses; (3) by holding meetings in theatres, factories and other unusual buildings; (4) by using the most popular song-tunes and the language of everyday life, &c.; (5) by making every convert a dailywitness for Christ, both in public and private.

They are ancient Buddhist caves dating from the 3rd century before Christ to the 6th century after.

Early in his ministry he was "brought to a stand" while lecturing on the "Shorter Catechism" by the question "How doth Christ execute the office of a king ?"

In 1739 the General Assembly, without any application from him, removed the sentence of deposition which had been passed against him, and restored him to the character and function of a minister of the gospel of Christ, but not that of a minister of the Established Church of Scotland, declaring that he was not eligible for a charge until he should have renounced principles inconsistent with the constitution of the church.

The Testimony of the King of Martyrs concerning His Kingdom (1729) is a classic repudiation of erastianism and defence of the spiritual autonomy of the church under Jesus Christ.

The fragments in Origen represent Jacob as speaking and claiming to be "the first servant in God's presence," "the first-begotten of every creature animated by God," and declaring that the angel who wrestled with Jacob (and was identified by Christians with Christ) was only eighth in rank.

Arabic Apocalypse of Peter contains a narrative of events from the foundation of the world till the second advent of Christ.

The book contains disclosures by Christ, the Virgin and Beliar and much of the subjectmatter is ancient.

Corona (1260-1300), both of brick, are better examples of Gothic than the cathedral; both contain interesting works of art - the latter a very fine "Baptism of Christ," by Giovanni Bellini.

The fine picture of "Christ bearing the Cross" (wrongly ascribed to Giorgione), according to Burckhardt once in the Palazzo Loschi, is now in the Gardner collection at Boston, U.S.A. The most important manufacture is that of silk, which employs a large proportion of the inhabitants.

From 1708 he was regius professor of divinity and canon of Christ Church, Oxford; and from 1715 he was bishop of Oxford.

Some of his sayings are well known, such as that Christ was the first "sansculotte."

Educated at Winchester and New College, Oxford, he was appointed senior student of Christ Church in 1867 and tutor in 1869.

In 1892 Lord Salisbury made him Regius Professor of Pastoral Theology of Oxford; and after a long period of delicate health he died at Christ Church on the 8th of June 1903.

Rejecting the retributive view of punishment, he describes the sufferings of Christ as those of the perfect "Penitent," and finds their expiatory value to lie in the Person of the Sufferer, the God-Man.

They counsel abstemious habits, but set no time for the coming of Christ, and so are spared the perpetual disappointments that overtake the ordinary adventist.

The Versus practically reproduce in outline Bwda's account of Ca dmon's dream, without mentioning the dream, but describing the poet as a herdsman, and adding that his poems, beginning with the creation, relate the history of the five ages of the world down to the coming of Christ.

In opposition to this Eutyches went so far as to affirm that after the union of the two natures, the human and the divine, Christ had only one nature, that of the incarnate Word, and that therefore His human body was essentially different from other human bodies.

It would seem, however, that Eutyches differed from the Alexandrine school chiefly from inability to express his meaning with proper safeguards, for equally with them he denied that Christ's human nature was either transmuted or absorbed into his divine nature.

There the synod of Ephesus was declared to have been a "robber synod," its proceedings were annulled, and, in accordance with the rule of Leo as opposed to the doctrines of Eutyches, it was declared that the two natures were united in Christ, but without any alteration, absorption or confusion.

In 745 Thomas of Kana brought a new 1 "In punishment by the cross (was) the suffering of this One; He who is the true Christ, and God alone, and Guide ever pure."

Such is the supreme meaning of that national history which began with the exodus and culminated (at the same time virtually terminating) in the appearing of Christ.

The ignorant assert that Constantine first gave temporal power to the See of Rome; it was already bestowed by Christ Himself, the true King and Priest, as inalienable from its nature and absolutely unconditional.

Hence on the one hand it is unreal to lay stress on coincidences with Romans, as if these necessarily implied that both epistles must have been composed shortly after one another, while again the further stage of thought on Christ and the Church, which is evident in Colossians, does not prove that the latter must have followed the former.

Knowling's Testimony of St Paul to Christ, pp. 111 seq.

Of special interest is the fact that Walafrid, in his exposition of the Mass, shows no trace of any belief in the doctrine of transubstantiation as taught by his famous contemporary Radbertus (q.v.); according to him, Christ gave to his disciples the sacraments of his Body and Blood in the substance of bread and wine, and taught them to celebrate them as a memorial of his Passion.

About the beginning of the 17th century he became a preacher among a sect called the "Seekers," and appears to have held unorthodox opinions about the divinity of Jesus Christ.

Thus they were divided in soul between spiritual goods and worldly pleasures, and were apt to doubt whether the rewards promised by God to the life of " simplicity " (all Christ meant by the childlike spirit, including generosity in giving and forgiving) and self-restraint, were real or not.

His defect lies rather in not presenting the historic Christ as the Christian's chief inspiration, a fact which connects itself with the strange absence of the names " Jesus " and " Christ."

Another development of the legend is that in which, having rejected many offers of marriage, she was taken to heaven in vision and betrothed to Christ by the Virgin Mary.

A highly sensitive and imaginative child, she very early began to practise asceticism and see visions, and at the age of seven solemnly dedicated her virginity to Christ.

The fourth book, De Vera Sapientia et Religione, insists upon the inseparable union of true wisdom and true religion, and maintains that this union is made real in the person of Christ.

About 885 IEthelfla d, lady of the Mercians, with the consent of Æthelred her husband, gave Hadleigh to Christ Church, Canterbury.

The legend is that India fell to St Thomas, who showed unwillingness to start until Christ appeared in a vision and ordered him to serve King Gondophares and build him a palace.

He read for six months with private tutors, and in October 18 28 went up to Christ Church, where, in the following year, he was nominated to a studentship.

Bishop Charles Wordsworth said that his experience of Gladstone at this time " made me (and I doubt not others also) feel no less sure than of my own existence that Gladstone, our then Christ Church undergraduate, would one day rise to be prime minister of England."

The long poem celebrating the triumph of Christ and His saints was called forth by the favour shown him by Pope Leo VII., during whose pontificate he visited Rome, and he devotes fourteen books to the history of the popes.

He returned to England in 1685; in 1688 he became preacher at Gray's Inn, and in 1689 he received a canonry of Christ Church, Oxford.

His first wife, who died at Oxford on the 15th of February 1553, was disinterred in 1551 and tried for heresy; legal evidence was not forthcoming because witnesses had not understood her tongue; and instead of the corpse being burnt, it was merely cast on a dunghill in the stable of the dean of Christ Church.

But he did more than interpret to his age the significance of man's ultimate theistic beliefs, he gave them vitality by reading them through the consciousness of Jesus Christ.

This traditional conservatism survived in the statement, which, while it caused vehement discussion when the book appeared, was yet not so much characteristic of the man as of the school in which he had been trained, that " in no intelligible sense can any one who denies the supernatural origin of the religion of Christ be termed a Christian," which term, he explained, was used not as " a name of praise," but simply as " a designation of belief."

As his share in the controversy, Martineau published five discourses, in which he discussed " the Bible as the great autobiography of human nature from its infancy to its perfection," " the Deity of Christ," " Vicarious Redemption," " Evil," and " Christianity without Priest and without Ritual."' He remained to the end a keen and vigilant apologist of the school in which he had been nursed.

One of these, Summa de assumpto homine, is of a theological character, dealing with the humanity of Christ; the other, Summa de matrimonio, is a legal argument, to the effect that the essential fact in marriage is neither, as Gratian maintains, the copula, nor, as Peter Lombard, consent by verba de praesenti, but mutual traditio.

That there is one God, in whom there is a Divine Trinity; and that He is the Lord Jesus Christ.

At Dayton are the Union Biblical seminary, a theological school of the United Brethren in Christ, and the publishing house of the same denomination.

The validity of heretical baptism was denied by the church of Asia Minor as well as of Africa; but the practice of the Roman Church was to admit without second baptism heretics who had been baptized with the name of Christ, or of the Holy Trinity.

This assertion of the divinity of Christ triumphed, but other problems at once emerged.

How was the relation of the humanity to the divinity in Christ to be conceived?

Nestorius held the two natures so far apart as to appear to sacrifice the unity of the person of Christ.

This problem interested the East for the most part; in the West there was waged a theological warfare around the nature of man and the work of Christ.

A difference of opinion on the question of the presence of Christ in the elements at the Lord's Supper was thus allowed to divide and to weaken the forces of the Reformation.

During the course of the 19th century in Scottish Presbyterianism the affirmation of Christ's atoning death for all men, the denial of eternal punishment, the modification of the doctrine of the inspiration of the Scriptures by acceptance of the results of the Higher Criticism, were all censured as perilous errors.

The judgment purported to "synodically condemn the said volume as containing teaching contrary to the doctrine received by the United Church of England and Ireland, in common with the whole Catholic Church of Christ."

He was educated at Westminster school and at Christ Church, Oxford.

While he was fundamentally at one with Luther in opposing both Romanism and Calvinism, his mysticism led him to interpret justification by faith as not an imputation but an infusion of the essential righteousness or divine nature of Christ.

Osiander, maintaining the infusion of Christ's righteousness into the believer, impugned the Lutheran doctrine of imputation; Chemnitz defended it with striking ability.

The history of Christian preaching with which alone this article is concerned has its roots (I) in the activity of the Hebrew prophets and scribes, the former representing the broader appeal, the latter the edification of the faithful, (2) in the ministry of Jesus Christ and His apostles, where again we have both the evangelical invitation and the teaching of truth and duty.

It was natural that warning voices should then be raised in the Church against secular tendencies, that the wellknown counsels about the imitation of Christ should be held up in their literal strictness before worldly Christians.

Their enthusiasm and their prophesyings were denounced as demoniacal; their expectation of a glorious earthly kingdom of Christ was stigmatized as Jewish, their passion for martyrdom as vainglorious and their whole conduct as hypocritical.

The early Montanists (the prophets themselves) used expressions which seem to indicate a Monarchian conception of the person of Christ.

He calls it " the beautiful confession " to which Christ Jesus had borne witness before Pontius Pilate, and charges Timothy before God, who quickeneth all things, to keep this commandment.

Writers who follow Harnack explain " holy spirit " as the gift of impersonal influence, and between wide limits of difference agree in regarding Christ as Son of God by adoption and not by nature.

Amid the chaos of conflicting opinions as to the original teaching of Jesus, the Gospel within the Gospel, the central question " What think ye of Christ ?

If the essence of Christianity is winnowed down to a bare imitation of the Man Jesus, and his religion is accepted as Buddhists accept the religion of Buddha, still it cannot be denied that the early Christians put their trust in Christ rather than his religion.

And in our Lord Jesus Christ, His Son, the only-begotten and first born of all creation, begotten of Him before all the ages, through whom also the ages were established, and all things came into existence; 3.

I believe in one Lord Jesus Christ, the Son of God, born of God, God of God, Light of Light, almighty of almighty, true God of true God, born before the ages, not made, by whom all things were made in heaven and in earth.

And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is of the substance of the Father, God of God, Light of Light, very God of very God, begotten not made, of one substance with the Father, by whom all things were made, both those in heaven and those on earth.

And in one Lord Jesus Christ, the only begotten Son of God, begotten of His Father, very God before all worlds, by whom all things were made; 3.

And in one Lord Jesus Christ, the only begotten Son of God, begotten of His Father before all worlds, [God of God,] Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made; Who for us men and for our salvation came down from heaven and was incarnate of the Holy Ghost and the Virgin Mary, and was made Man.

It deals with the Bible as the final appeal in controversy, the doctrines of God, man, sin, the Incarnation, the Resurrection of our Lord Jesus Christ, " both the Son of man and the Son of God," the work of the Holy Spirit, justification by faith, the perpetual obligation of Baptism and the Lord's Supper, final judgment, the law of Christian fellowship. The same principles have been lucidly stated in the Evangelical Free Church catechism.

Christ is the universal and perpetual Head of the Church, but he exercises his rule by means of " the holy Fathers," that is, the bishops whom the Holy Ghost has appointed to be in charge of local churches.

We cannot ask to be as if through nineteen centuries no one had ever asked a question about the relation of the Lord Jesus Christ to the Father and the Holy Spirit.

Some of O'Kelly's followers joined the Disciples of Christ.

Some of them, who denied that they had ever been Christians, had consented to pray to the gods, to adore the image of the emperor, and to blaspheme Christ; these he had dismissed.

All of these worshipped images of the gods and of the emperor, and blasphemed Christ.

In a dream Christ reproached him with caring more to be a Ciceronian than a Christian.

The Articles of Marburg, which thus came into being, contain the doctrine of the Trinity, of the personality of Christ, of faith and justification, of the Scriptures, of baptism, of good works, of confession, of government, of tradition, and of infant baptism.

It then proceeds to fix the point of difference in the fact that no agreement had been reached on the question "whether the true body and blood of Christ are corporeally present in the bread and wine" ("Nit vergleicht haben wir uns, ob der war leib and plut Christi leiblich im brot and wein sey").

During the early 4th century before Christ Tegea continued to support Sparta against the Mantineians and other malcontents.

Images of Christ, of the Virgin and saints have achieved many a similar miraculous portent.

A figure of Christ has been known even to give its shoes to a poor man, and a Virgin to drop a ring off her finger to a suppliant.

Des Moines is the seat of Des Moines College, a Baptist institution, co-educational, founded in 1865 (enrolment, 1907-1908, 21 4); of Drake University (co-educational; founded in 1881 by the Disciples of Christ; now non-sectarian), with colleges of liberal arts, law, medicine, dental surgery and of the Bible, a conservatory of music, and a normal school, in which are departments of oratory and commercial training, and having in 1907-1908 -1764 students, of whom 520 were in the summer school only; of the Highland Park College, founded in 1890; of Grand View College (Danish Lutheran), founded in 1895; and of the Capital City commercial college (founded 1884).

When the event in question happened between the 1st of January and the 1st of the following July, the sum of the Olympic year and of the year before Christ is always equal to 776.

Since five Olympic periods have elapsed, the third year of the sixth Olympiad is 5X4+3=23; therefore, subtracting 23 from 776, we have 753, which is the year before Christ to which the foundation of Rome is referred by Varro.

When the event took place between the summer solstice and the 1st of January following, the sum of the Olympic year and of theyear before Christ is equal to 777.