Love the color and the swirlies, like Celtic designs around it.
But dissensions arose between the German and Celtic elements of Civilis's following.
She had eyes the deepest blue-green of the Celtic Sea and flaxen hair, which although matted and unkempt, promised to shine sun-kissed when groomed.
It was old, silver, and covered with Celtic knots.
They are described by Strabo as a mixed race of Celts and Illyrians, who used Celtic weapons, tattooed themselves, and lived chiefly on spelt and millet.
Up to the present day the population retains strongly-marked Celtic characteristics.
No satisfactory collection has been made of the Celtic inscriptions of Cisalpine Gaul, though many are scattered about in different museums. For our present purpose it is important to note that the archaeological stratification in deposits like those of Bologna shows that the Gallic period supervened upon the Etruscan.
In spite of the defeat of the Celtic party she remained hostile to Wilfrid until 679 at any rate.
Britain remained outside that jurisdiction, the Celtic churches of the British islands, after those islands were abandoned by the Empire, pursuing a course of their own.
GAUL, the modern form of the Roman Gallia, the name of the two chief districts known to the Romans as inhabited by Celtic-speaking peoples, (a) Gallia Cisalpina (or Citerior, " Hither"), i.e.
The Greek form of Gallia was FaXaria, but Galatia in Latin denoted another Celtic region in central Asia Minor, sometimes styled Gallograecia.
So it was with Celtic saints, and Adamnan, in his life of St Columba, i.
The so-called Celtic type, exemplified by individuals of rather less than average height, brown-haired and brachycephalic, is the fundamental element in the nation and peoples the region between the Seine and the Garonne; in southern France a different type, dolichocephalic, short and with black hair and eyes, predominates.
He found the country peopled partly by tribes of Gallo-Celtic, partly by tribes of Germanic stock, the river Rhine forming roughly the line of demarcation between the races.
The Gallo-Celtic tribes bore the general appellation of Belgae, and among these the Nervii, inhabiting the district between the Scheldt and the Sambre were at the date of Caesar's invasion, 57 B.C., the most warlike and important.
It is clear, however, that the Celtic and Etruscan elements together occupied the greater part of the district between the Apennines and the Alps down to its Romanization, which took place gradually in the course of the 2nd century B.C. Their linguistic neighbors were Ligurian in the south and south-west, and the Veneti on the east.
Attempts have been made to show that they were of German origin, but although they were doubtless subject to Germanic influences, they spoke a Celtic language.
Celtic names, and St Jerome, who had lived in Trier, declares that their language in his day (c. 370) resembled that of the Galatians.
The old Celtic tribes were broken up: instead, municipalities of Roman citizens were founded to rule their territories.
It is even probable that Celtic was spoken in forest districts into the 4th century A.D.
Its originally Celtic name seems to survive in the names of Wroxeter and the neighbouring hill, Wrekin.
The name recurs much later, in Adamnan's Life of Columba, in the name of a wood near Londonderry, Daire-Calgaich or Roboretum Calgachi, "the wood of Calgacus": it may be Celtic and denote "the man with the sword."
Elizabeth was less concerned with the respective claims of Brian and Shane, the one resting on an English patent and the other on the Celtic custom, than with the question of policy involved in supporting or rejecting the demands of her proud suppliant.
BELGAE, a Celtic people first mentioned by Caesar, who states that they formed the third part of Gaul, and were separated from the Celtae by the Sequana (Seine) and Matrona (Marne).
The ancient British and Celtic churches followed the cycle of 84 years which they had originally received from Rome, and their stubborn refusal to abandon it caused much bitter controversy in the 8th century between their representatives and St Augustine of Canterbury and the Latin missionaries.
These latter unfairly attempted to fix the stigma of the Quartodeciman observance on the British and Celtic churches, and they are even now sometimes ignorantly spoken of as having followed the Asiatic practice as to Easter.
The British and Celtic churches always kept Easter according to the Nicene decree on a Sunday.
Relating to Wales and in Celtic literature generally.
An identical rite existed among the 12th century Cathars, and in the Celtic church of Gildas every presbyter was a Peter.
Of this monarch, known as Murkertagh MacNeill (Niall), and sometimes by reference to his mother as Murkertagh Mac Erca, the story is told, illustrating an ancient Celtic custom, that in making a league with a tribe in Meath he emphasized the inviolability of the treaty by having it written with the blood of both clans mixed in one vessel.
In 642, however, we find the two Celtic peoples at war with one another, for in that year the Britons under their king Owen defeated and slew the Scottish king Domnall Breac. In the same year they came into conflict with the Northumbrian king Oswio.
Skene, Celtic Scotland (Edinburgh, 1876); and Sir John Rhys, Celtic Britain (London, 1904).
It is noteworthy that British representatives assented to Canon I., providing that Easter be everywhere celebrated on the same day: the later divergence between Rome and the Celtic church is due to improvements in the supputatio Romana adopted at Rome in 343 and subsequently.
It is said to have been named Athfotla (Atholl) after Fotla, son of the Pictish king Cruithne, and was under the rule of a Celtic mormaer (thane or earl) until the union of the Picts and Scots under Kenneth Macalpine in 843.
Originally Celtic, the population was modified during the Roman period by the arrival of a Germanic people, the Triboci.
With reference to the Celtic race, P. cordata, it is interesting to note its connexion with Arthurian legend and the Isle of Avalon or Isle of Apples.
An island in Loch Awe has a Celtic legend containing the principal features of Arthurian story; but in this case the word is "berries" instead of "apples."
Two days later Isabella, countess of Buchan, claimed the right of her family, the Macduffs, earls of Fife, to place the Scottish king on his throne, and the ceremony was repeated with an addition flattering to the Celtic race.
This was no less than the rising of the whole Celtic race, who had felt the galling yoke of Edward I.
Usually 'AXX6 puyes), a Celtic tribe in the north of Gallia Narbonensis, inhabiting the low ground called the "island" between the Rhodanus, the Isara and the Graian Alps, corresponding to the modern Dauphine and Savoy.
Carinthia is so called from the Carni, a Celtic people, and in the time of Augustus it formed part of Noricum.
The name of Llandilo implies the town's early foundation by St Teilo, the great Celtic missionary of the 6th century, the friend of St David and reputed founder of the see of Llandaff.
The new essays in this volume were mostly critical, but one of them, in which perhaps his guessing talent is seen at its best, "The Divisions of the Irish Family," is an elaborate discussion of a problem which has long puzzled both Celtic scholars and jurists; and in another, "On the Classificatory System of Relationship," he propounded a new explanation of a series of facts which, he thought, might throw light upon the early history of society, at the same time putting to the test of those facts the theories he had set forth in Primitive Marriage.
Worterbuch, who derives the element bel from an old Celtic root meaning shining, &c.) (W.
At the earliest period of which we have any record Moravia was occupied by the Boii, the Celtic race which has perpetuated its name in Bohemia.
It was proposed that all the land north of the Padus (Po) lately in possession of the Cimbri, including that of the independent Celtic tribes which had been temporarily occupied by them, should be held available for distribution among the veterans of Marius.
In 1857 he completed the libretto of Tristan and Isolde at Venice, adopting the Celtic legend modified by Gottfried of Strasburg's medieval version.
Viii.) or the Celtic Avalon and St Brendan's island, the Isles of the Blest are represented as a land of perpetual summer and abundance of all good things.
It has been regarded as a survival of the Roman Floralia, but its origin is believed by some to be Celtic. Flowers and branches were gathered, and dancing took place in the streets and through the houses, all being thrown open, while a pageant was also given and a special ancient folk-song chanted.
The skull is I There are no native names either in Teutonic or Celtic languages; such words as German Kaninchen or English cony are from the Latin cuniculus, while the Irish, Welsh and Gaelic are adaptations from English.
These last were inspired largely by the Paschal Question, which was the subject of such bitter controversy between the Roman and Celtic Churches in the 7th century.
Agen (Aginnum) was the capital of the Celtic tribe of the Nitiobroges, and the discovery of extensive ruins attests its importance under the Romans.
There were the true indigenous Thracians and also Celtic tribes such as the Treres in the early period, the Getae and Trausi later, and the Gallic Scordisci in Roman days.
The chief native deities were Dionysus, Ares and Bendis (Artemis), but many of these tribes had Celtic chiefs, who traced their descent from and worshipped a god called Hermes by the Greeks, but possibly Odin.
The root appears more or less disguised in a vast number of river names all over the Celtic area in Europe.
Inscriptions and coins show that its civilization consisted of a layer of Roman ideas and customs superimposed on Celtic tribal characteristics.
Kenneth is alleged to have brought the Stone of Destiny, on which the Celtic kings were crowned, from Dunstaffnage Castle on Loch Etive, and to have deposited it in Scone, whence it was conveyed to Westminster Abbey (where it lies beneath the Coronation Chair) by Edward I.
And there both the Celtic and Stuart kings frequently resided.
As governor of Gallia Narbonensis, he plundered the temple of the Celtic Apollo at Tolosa (Toulouse), which had joined the Cimbri.
All the Thracian and Illyrian tribes tattooed, thus being distinguished from the Celtic tribes who had conquered many of them.
By Miss Meyer, "The Celtic Church in Britain and Ireland," London, 1902); J.