Another explanation, which appears first in Jewish authors of the middle ages and has found wide acceptance in recent times, derives the name from the causative of the verb; He (who) causes things to be, gives them being; or calls events into existence, brings them to pass; with many individual modifications of interpretation - creator, lifegiver, fulfiller of promises.
Ethgattal; and the causative agtel makes ettaqtal.
It is now generally assumed that the word is the causative form (hiph`il) and should be pronounced Yahveh or Yahweh (accent on second syllable).
A serious objection to this theory in every form is that the verb hayah, " to be," has no causative stem in Hebrew; to express the ideas which these scholars find in the name Yahweh the language employs altogether different verbs.
St George Mivart, in The Ground-work of Science (1898), maintained the reality of an active causative power underlying Nature, and the dignity of human reason, from an independent point of view.
Inf., and the causative of the biiterals, which belong to the second group.
It is probable that the verb had a special form denoting condition, as in Arabic. There was a causative form prefixing t, and ti-aces of forms resembling Piel and Niphal are observed.
They must indeed be recognized as true, primary, causative and the like.
" him," " her," " the man," &c.), ldtok, " I see " (indefinite); the insertion of the causative, frequentative, diminutive and potential syllables after the root of the verb, e.g.
These constitute a distinct formation, generally with a " causative " meaning; the solitary Attic specimen is riyayov.
In the verbs there are causative, intensive or frequentative, and reciprocal forms.