For her there was no categorical imperative, no moral code save to follow the promptings of her heart.
The advent of Christianity, with its categorical assertion of future happiness for the good, to a large extent did away with pessimism in the true sense.
At a higher stage of civilization the god is no longer present in person but issues to his worshippers categorical commands.
Indeed, we have a categorical statement to this effect in 4 Ezra xiv.
His report was set aside by the government, which, without admitting liability, but to close the controversy with France, agreed to pay £10,000 to the French priests, and the foreign office published a categorical reply by Lugard to the accusations made.
The categorical charges made in the document rebut this plea.
The question whether Stevinus, like most of the rest of the prince's followers, belonged to the Protestant creed hardly admits of a categorical answer.
The pope's negotiations with Henry's representative evoked a bitter and menacing protest and a categorical demand for the performance of promises.
Sense, then, outer and inner, or sensation and consciousness, is the origin of sensory judgments which are true categorical beliefs in the existence of sensible things; and primary judgments are such true categorical sensory beliefs that things exist, and neither require conception nor are combinations of conceptions.
Again, since sense is the origin of memory and experience, memorial and experiential judgments are categorical and existential judgments, which so far as they report sensory judgments are always true.
Finally, since sense, memory and experience are the origin of inference, primary inference is categorical and existential, starting from sensory, memorial and experiential judgments as premises, and proceeding to inferential judgments as conclusions, which are categorical and existential, and are true, so far as they depend on sense, memory and experience.
Sense, then, is the origin of judgment; and the consequence is that primary judgments are true, categorical and existential judgments of sense, and primary inferences are inferences from categorical and existential premises to categorical and existential conclusions, which are true so far as they arise from outer and inner sense, and proceed to things similar to sensible things.
All other judgments and inferences about existing things, or ideas, or names, whether categorical or hypothetical, are afterthoughts, partly true and partly false.
Inference then, so far as it starts from categorical and existential premises, causes conclusions, or inferential judgments, which require conceptions, but are categorical and existential judgments beyond conception.
How is categorical succeeded by conditional inference?
It requires an idea, because every object is conceived as well as recognized or denied; but it is itself an assertion of actual fact, every perception counts for a judgment, and every categorical is changeable into an existential judgment without change of sense (Brentano, who derives his theory from Mill except that he denies the necessity of a combination of ideas, and reduces a categorical to an existential judgment).
It may be added that they do not quite realize what the copula exactly signifies: it does not signify existence, but it does signify a fact, namely, that something is (or is not) determined, either absolutely in a categorical judgment, or conditionally in a conditional judgment.
On the one hand, early in the igth century Herbart started the view that a categorical judgment is never a judgment of existence, but always hypothetical; on the other hand, in the latter part of the century Brentano started the view that all categorical judgments are existential.
To be categorical, a judgment does not require a belief in existence, but only that something, existent or not, is (or is not) determined; and there are two quite different attitudes of mind even to a non-existent thing, such as a square circle, namely, unconditional and conditional belief.
The judgment, " A non-existent but so-called square circle is an impossibility," is an unconditional, or categorical judgment of non-existence, quite different from any hypothetical judgment, which depends on the conditions " if it is thought," or " if it exists," or any other " if."
On the other hand, the view of Brentano and his school is contradicted by these very categorical judgments of non-existence; and while it applies only to categorical judgments of existence, it does so inadequately.
Venn, in his Symbolic Logic, proposes the four forms, xy = o, xy = o, xy>o, xy> o (where y means " not-y "), but only as alternative to the ordinary forms. Bradley says that " ` S-P is real' attributes S-P, directly or indirectly, to the ultimate reality," and agrees with Brentano that " ` is ' never stands for anything but ` exists ' "; while Bosanquet, who follows Bradley, goes so far as to define a categorical judgment as " that which affirms the existence of its subject, or, in other words, asserts a fact."
Hence the reconstruction of all categorical judgments by merging subject and predicate, either on Brentano's or on Bradley's plan, is a misrepresentation even of normal categorical judgments of existence.
Secondly, it is much more a misrepresentation of categorical judgments of non-existence.
No amount of subtlety will remove the difference between a categorical judgment of existence, e.g.
" An existing man is mortal," and a categorical judgment of non-existence, e.g.
Bosanquet's definition of a categorical judgment contains a similar confusion.
All categorical judgment is an unconditional belief in the fact, signified by the copula, that a thing of some sort is (or is not) determined; but some categorical judgments are also beliefs that the thing is an existing thing, signified either by the subject or by the predicate, while others are not beliefs that the thing exists at all, but are only beliefs in something conceivable, or nameable, or in something or other, without particularizing what.
Remains categorical so long as it is a belief without conditions.
Thus, " Some existing men are poets," " All existing men are mortal," " Some conceivable centaurs are human in their forequarters," " All conceivable centaurs are equine in their hindquarters," are all categorical judgments, while the two first are also categorical judgments of existence.
In opposition, a categorical particular is the contradictory of a universal, which is also categorical, not hypothetical, e.g., "not all M is P" is the contradictory of " all M is P," not of " if anything is M it is P."
How absurd to suppose that here we pass from a particular categorical to a universal hypothetical, and then treat this very conclusion as a particular categorical to pass to a higher universal hypothetical !
Finally, a universal judgment is often existential; but whether it is so or not it remains categorical, so long as it introduces no hypothetical antecedent about the existence of the thing signified by the subject.
In other words, a categorical universal is often problematic, but a problematic is not the same as a hypothetical judgment.
This is why they confuse the categorical and the universal with the hypothetical.
In ordinary life we may say, " All men are mortal," " All centaurs are figments," " All square circles are impossibilities," " All candidates arriving five minutes late are fined " (the last proposition being an example of the identification of categorical with hypothetical in Keynes's Formal Logic).
But of these universal propositions the first imperfectly expresses a categorical belief in existing things, the second in thinkable things, and the third in nameable things, while the fourth is a slipshod categorical expression of the hypothetical belief, " If any candidates arrive late they are fined."
On the one hand, having reduced categorical judgments to an existential form, Brentano proposes to reform the syllogism, with the results that it must contain four terms, of which two are opposed and two appear twice; that, when it is negative, both premises are negative; and that, when it is affirmative, one premise, at least, is negative.
On the other hand, if on the plan of Sigwart categorical universals were reducible to hypotheticals, the same inference would be a pure hypothetical syllogism, thus: If anything is a man it is mortal.
But both these unnatural forms, which are certainly not analyses of any conscious process of categorical reasoning, break down at once, because they cannot explain those moods in the third figure, e.g.
But as by the admission of both logicians these reconstructions of Darapti are illogical, it follows that their respective reductions of categorical universals to existentials and hypotheticals are false, because they do not explain an actual inference.
Sigwart, indeed, has missed the essential difference between the categorical and the hypothetical construction of syllogisms. In a categorical syllogism of the first figure, the major premise, " Every M whatever is P," is a universal, which we believe on account of previous evidence without any condition about the thing signified by the subject M, which we simply believe sometimes to be existent (e.g.
These very different relations of premises are obliterated by Sigwart's false reduction of categorical universals to hypotheticals.
He then divides it into two species: one categorical, the other hypothetical.
By the categorical he means the ancient analysis from a given proposition to more general propositions.
He is not, of course, the first to note that even categorical judgments do not assert the realization of their subject.
He was, however, the first whose analysis was sufficiently convincing to exorcise the tyranny of grammatical forms. The categorical and disjunctive judgment reduce to the hypothetical.
The failure of the Italian artillery to carry out the general order of counter-preparation expressly given by Cadorna, and repeated in no less categorical terms by Capello, had an undoubted effect upon the course of the battle.
From simple judgments they proceeded to compound judgments, and declared the hypothetical syllogism to be the normal type of reason, of which the categorical syllogism is an abbreviation.
Thus they amplified - the Aristotelian logic by the theory of the hypothetical and disjunctive syllogism, and added to the first figure of the categorical syllogism the five moods out of which the fourth figure was afterwards constructed.