His translation of the German Catechism of Justus Jonas, known as Cranmer's Catechism, appeared in the following year.
His principal work was Lectures on the Catechism of the Church of England (London, 1769).
In 1501 Bishop Luke of Prague edited the first Protestant hymn-book; in 1502 he issued a catechism, which circulated in Switzerland and Germany and fired the catechetical zeal of Luther; in 1565 John Blahoslaw translated the New Testament into Bohemian; in1579-1593the Old Testament was added; and the whole, known as the Kralitz Bible, is used in Bohemia still.
It consists of a calendar and almanac, a catechism, hymns, many of them translations from the German, metrical versions of the Psalms, and a collection of ballads and satirical poems against the Catholic church and clergy.
In this Assembly he proposed that " a confession of faith, a catechism, a directory for all the parts of the public worship, and a platform of government, wherein possibly England and we might agree," should be drawn up. This was unanimously approved of, and the laborious undertaking was left in Henderson's hands; but the " notable motion " did not lead to any immediate results.
A moderate and judicious presbyterian, he prepared with others the " Shorter Catechism " in 1647, and was one of the" Triers," 1654.
Three editions of his Welsh catechism were published for the use of his schools (1789, 1791 and 1794); an English catechism for the use of schools in Lady Huntingdon's Connexion was drawn up by him in 1797; his shorter catechism in Welsh appeared in 1799, and passed through several editions, in Welsh and English, before 1807, when his Instructor (still the Connexional catechism) appeared.
He inherited a strong sentiment of independence from his mother; and his objections to the social homage expected by those whom the catechism boldly styled his "betters" made him an "agitator."
In this year he published his Exposition on the Church Catechism, perhaps better known by its sub-title, The Practice of Divine Love.
Early in his ministry he was "brought to a stand" while lecturing on the "Shorter Catechism" by the question "How doth Christ execute the office of a king ?"
Nowell is believed to have composed the Catechism inserted before the Order of Confirmation in the Prayer Book of 1549, which was supplemented in 1604 and is still in use; but the evidence is not conclusive.
Early in Elizabeth's reign, however, he wrote a larger catechism, to serve as a statement of Protestant principles; it was printed in 1570, and in the same year appeared his "middle" catechism, designed it would seem for the instruction of "simple curates."
In 1852 Comte published the Catechism of Positivism.
The main principles of the Comtian system are derived from the Positive Polity and from two other works, - the Positivist Catechism: a Summary Exposition of the Universal Religion in Twelve Dialo ues between a Woman and a The g, g Elvis f Priest of Humanity; and, second, The Subjective Synthesis (1856), which is the first and only volume of a work upon mathematics announced at the end of the Positive Philosophy.
ZACHARIAS URSINUS (1534-1583), German theologian, and one of the authors of the Heidelberg Catechism, was born at Breslau on the 18th of July 1534, and became a disciple of Melanchthon at Wittenberg.
The use, however, of the Quicumque by Caesarius as a catechism may be explained by the suggestion that it had been taught him in his youth, so that his style had been moulded by it.
In this respect catechisms of modern times, from Luther's down to the recent Evangelical catechism of the Free Churches, and including from their respective points of view both the catechism of the Church of England and the catechism of the council of Trent, are markedly superior to articles and synodical decrees.
This same Elector Frederick invited two young divines, Zacharias Ursinus and Caspar Olevianus,, to prepare the afterwards celebrated Heidelberg catechism, which in 1563 superseded Calvin's catechism in the Palatinate.
SACRAMENT, in religion, a property or rite defined in the Anglican catechism as " an outward and visible sign of an inward and spiritual grace"; if the grace be allowed to be inherent in the external symbolic thing or act as well as in the faithful who receive or do it, this definition holds good not only for the Latin Church, but for more primitive religions as well.
" We have, it is true, ventured to prepare a catechism, but we force it on no one; we express our opinions, but we coerce no one.
The Augsburg Confession and Luther's Short Catechism may therefore be said to contain the distinctive principles which all Lutherans are bound to maintain, but, as the principal controversies of the Lutheran church all arose after the publication of the Augsburg Confession and among those who had accepted it, it does not contain all that is distinctively Lutheran.
The catechism as we know it is intended primarily for children and uneducated persons.
The Waldenses of Savoy and France, the Brethren (small communities of evangelical dissenters from the medieval faith) of Germany, and the Unitas Fratrum of Bohemia all used the same catechism (one that was first printed in 1498, and which continued to be published till 1530) for the instruction of their children.
Now all these efforts were superseded by Luther's Smaller Catechism meant for the people themselves and especially for children, and by his Larger Catechism intended for clergy and schoolmasters.
The Smaller Catechism, with the Augsburg Confession, was made the Rule of Faith in Denmark in 1537.
When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other.