The larger houses soon followed, and the Black, the White and the Grey Friars, with the Carthusians and many others, were all condemned in November 1538.
Among them were Fra Raimondo, who became master-general of the Dominicans, William Flete, an ascetically-minded Englishman from Cambridge, Stefano Maconi, who joined the Carthusians and ultimately became prior-general, and the two secretaries, Neri di Landoccio and Francesco Malavolti.
The Regular Canons later gave this title of prior to the heads of their houses, as did also the Carthusians and the Dominicans.
A patriarch, three archbishops, the two generals of the Carthusians and Cistercians, the king (St Louis), and three of his sons, the queen mother, Baldwin, count of Flanders and emperor of Constantinople, the duke of Burgundy, and six lords, visited the abbey, the whole party, with their attendants, were lodged within the monastery without disarranging the monks, 400 in number.
About 1588, he determined to fulfil a vow which he had once made to enter a cloister; but being rejected by the Carthusians and the Celestines, he held himself absolved, and continued to follow his old profession.
This tendency produced the orders of the Camaldulians or Camaldolese (c. 975) in Italy, and in France the Grandmontines (1076) and Carthusians (1084), all leading practically eremitical lives, and assembling ordinarily only for the church services.
But the recognition of the royal supremacy could only be enforced at the cost of the heads of Sir Thomas More, Bishop Fisher and a number of monks and others among whom the Carthusians signalized themselves by their devotion (1535-1536).
James had already threatened the Benedictines and Augustines for " impudently abandoning religious conduct," and had founded the Carthusian monastery in Perth, that the Carthusians might offer a better example.
The Carthusians were expelled in 1782 by the emperor Joseph II., and after being held by the Cistercians in 1784 and the Carmelites in 1789 the monastery was closed in 1810.
In 1843 the Certosa was restored to the Carthusians and was exempted from confiscation in 1866, but it has since been declared a national monument.
In 1441, however, discontented with the absence of strict discipline in his community, he obtained the leave of the papal legate at the council of Basel to transfer himself to the Carthusians, entering the monastery of Salvatorberg near Erfurt, of which he became prior.