Critical edition of the Carolingian diplomas.
In the 9th century Hincmar, archbishop of Reims, in his work, De ordine palatii et regni, speaks of a summus cancellarius, evidently an official at the court of the Carolingian emperors and kings.
In the triple partition of the Carolingian empire at Verdun in 843, the central portion was assigned to the emperor Lothaire, separating the kingdoms of East Francia (the later The duchy Germany) from West Francia (the later France).
Had his successor been as prudent and able, he might have made a unified Netherlands the nucleus of a mighty middle kingdom, interposing between France and Germany, and a revival of that of the Carolingian Lothaire.
Under the empire Arvernia formed part of Prima Aquitania, and the district shared in the fortunes of Aquitaine during the Merovingian and Carolingian periods.
The discords which followed on the break-up of the Carolingian power, and the weakness of the so-called Italian emperors, who were unable to control the feudatories (marquises of Ivrea and Tuscany, dukes of Friuli and Spoleto), from whose ranks they sprang, exposed Italy to ever-increasing misrule.
It is the most important pre-Carolingian church in Germany.
And the Glockenturm to the E., both of which to a large extent had formed part of the Carolingian palace, were all but destroyed in the fire by which the Rathaus was seriously damaged in 1883.
His graduation thesis, published in 1819, on the history of the Merovingian mayors of the palace, attracted the attention of Baron Stein, by whom he was engaged in 1820 to edit the Carolingian chroniclers for the newly-founded Historical Society of Germany.
Thus, in six volumes, he had carried the work no farther than the Carolingian period.
A similar step was taken, in 922, in the case of Robert II., this too marking the increasing irritation felt at the weakness of the Carolingian kings.
It is the Church which creates the Carolingian empire, because the clergy thinks in terms of empire.
Early Hesse was the district around the Fulda, the Werra, the Eder and the Lahn, and was part of the Frankish kingdom both during Merovingian and during Carolingian times.
(Leipzig, 1894-1908), was a masterly study in constitutional history as well as a literary work of high merit, which carries the narrative down to the dissolution of the Carolingian empire.
It had originally nothing of its present liturgical character; this was given to it in the post-Carolingian period.
Father Braun, to whose kindness the writer is indebted for the above account of the causes of the ritual changes in the Carolingian epoch, adds that the papacy was never narrowminded in its attitude towards local rites, and that it was not until the close of the middle ages, when diversity had become confusion and worse, that it began to insist upon uniformity.
Under the kings of the third dynasty, the division of the kingdom among the sons of the dead monarch which had characterized the Merovingian and Carolingian dynasties, ceased.
Ulm is mentioned as early as 854, and under the Carolingian sovereigns it was the scene of several assemblies.
In the Norse version of the Carolingian epic Guillaume appears in his proper historical environment, as a chief under Charlemagne; but he plays a leading part in the Couronnement Looys, describing the formal associations of Louis the Pious in the empire at Aix (813, the year after Guillaume's death), and after the battle of Aliscans it is from the emperor Louis that he seeks reinforcements.
Then followed the death of Lothair (2nd of March 986) and of Louis V., the last Carolingian king, in May 987.
Simultaneously with this work he carried on the publication of the annals of the Carolingian epoch on the model of the German Jahrbitcher, reserving for himself the reign of Charles the Bald.
The preliminary work on the Carolingian diplomas involved such lengthy and costly researches that the Academie des Inscriptions et BellesLettres took over the expenses after Giry's death.
He was a staunch supporter of Charlemagne's principles of government and educational reforms; he established schools, and by his own literary achievements showed himself a worthy member of the learned circle which graced the Carolingian court.
Florence is the capital of a province of the same name, and the central government is represented by a prefect (prefetto), while local government is carried on by a mayor (sindaco) Under the Carolingian emperors Tuscany was a March or margraviate, and the marquises became so powerful as to be even a danger to the Empire.
It was the advent of the Carolingian princes and the difficulties which they had to overcome that carried these institutions a stage further forward.
It was this problem which led to the next step. To solve it the early Carolingian princes, especially Charles Martel, who found the royal domains exhausted and their own inadequate, grasped at the land of the Church.
In the period that followed, the reign of Charlemagne and the later Carolingian age, continued necessities, military and civil, forced the kings to recognize these new institutions more fully, even when standing in a position between the government and the subject, intercepting the public duties of the latter.
We have traced a definite line of descent for feudal institutions from Roman days through the Merovingian and Carolingian ages to the 10th century.
Against Simeon of Bulgaria; and the khakan was honoured in diplomatic intercourse with the seal of three solidi, which marked him as a potentate of the first rank, above even the pope and the Carolingian monarchs.
In the 9th century, during the great movement termed the Carolingian Renaissance, these Annals became the usual form of contemporary history; it suffices to mention the Annales Einhardi, the Annales Laureshamenses (or "of Lorsch"), and the Annales S.
The Saalhof, built on the site of the palace erected by Louis the Pious in 822, overlooking the Main, has a chapel of the 12th century, the substructure dating from Carolingian times.
During the Carolingian period it was the seat of no fewer than 16 imperial councils or colloquies.
By the rest of the Carolingian kings it was less frequently visited, and this neglect was naturally greater during the period of the Saxon and Salic emperors from 919 to 1137.
These fragments of the "province of Italy," as it was when reconquered by Justinian, were almost all lost either to the Lombards, who finally conquered Ravenna itself about 750, or by the revolt of the pope, who separated from the empire on account of the iconoclastic reforms. The intervention of Pippin the Carolingian, who was called in by the popes to protect them against the Lombards and the Eastern emperors alike, made a revival of the exarchate impossible.
In the Western Church the title was hardly known before the 7th century, and did not become common until the Carolingian emperors revived the right of the metropolitans to summon provincial synods.
Having in general shared the fortunes of Aquitaine during the Merovingian and Carolingian periods, Agenais next became an hereditary countship in the part of the country now called Gascony (Vasconia).
On the partition of the Carolingian realms in 843 Metz fell to the share of the emperor Lothair I.
(c. 876-936), surnamed the "Fowler," German king, son of Otto the Illustrious, duke of Saxony, grew to manhood amid the disorders which witnessed to the decay of the Carolingian empire, and in early life shared in various campaigns for the defence of Saxony.
The main work of the Carolingian renaissance was to restore Latin to its position as a literary language, and to reintroduce a correct system of spelling and an improved handwriting.
This episode, which bears the marks of popular heroic poetry, may well be the substance of a lost Carolingian cantilena.1 The legendary Charlemagne and his warriors were endowed with the great deeds of earlier kings and heroes of the Frankish kingdom, for the romancers were not troubled by considerations of chronology.
These were not originally known as the twelve peers 2 famous in later Carolingian romance.
The Chanson de Roland relates the historic defeat of Roncesvalles on the 15th of August 778, and forms the very crown of the whole Carolingian legend.
Mussafia, Vienna, 1864); for the Carolingian romances relating to Roland, see ROLAND; Les Saisnes, ed.
The Spanish versions of Carolingian legends are studied by Mila y Fontanals in De la poesia heroico-popular castellana (Barcelona, 1874).
It contains eighty-three fables, is as old as the 10th century, and seems to have been based on a still earlier prose version, which, under the name of "Aesop," and addressed to one Rufus, may have been made in the Carolingian period or even earlier.
The laws of the Carolingian empire provided that one excom municated by the Church who did not make his peace p within a year and a day should be outlawed, and this general principle was not lost sight of.
The monasteries, however, played a great part in the educational side of the Carolingian revival; and certainly from that date schools for boys destined to live and work in the world were commonly attached to Benedictine monasteries.
The first of these movements arose during the Carolingian revival (c. 800), and is associated with the name of Benedict of Aniane.
Throughout the 9th and 10th centuries, as the life-benefices of the later Carolingian kings were gradually transformed into hereditary fiefs, the insecurity of life and property increased, for there was no central power to curb the warring local magnates.
This rising, which lwas probably caused by the exaction of tithes and the oppression of Frankish officials, aimed also at restoring the heathen religion, and was put down in 842 by king Louis the German, who claimed authority over this part of the Carolingian empire.
The influences of civilization and the settlement of Frankish colonists in various parts of Saxony facilitated its incorporation with the Carolingian empire, with which its history is for some time identified.
There is very little evidence as to the form and character of the stole before the Carolingian age; but from the 9th century onwards representations of the stole show that it varied in no essential particular from that of the present day.
In southern Italy, probably under Greek influence, and in Milan (where the custom still survives) the diaconal stole was put on over the dalmatic. Similarly in Spain and Gaul, anterior to the Carolingian age, the stole was worn by deacons over the alba or outer tunic.
It was a royal residence in Carolingian times and became a free town of the Empire in the 13th century.
- After the accession of the House of Saxony (919), the national ecclesiastical system, founded upon the principles of Carolingian law, developed in Germany with fresh energy.
In June 842 the three brothers met on an island in the Saone to negotiate a peace, and each appointed forty representatives to arrange the boundaries of their respective kingdoms. This developed into the treaty of Verdun concluded in August 843, by which Louis received the bulk of the lands of the Carolingian empire lying east of the Rhine, together with a district around Spires, Worms and Mainz, on the left bank of the river.
In 1849 he took the degree of doctor of letters with two theses, one of which, Wala et Louis le Debonnaire (published in Paris in 1849), placed him in the front rank of French scholars in the province of Carolingian history.
In the 9th century it was known as Cruciniacum, and it had a palace of the Carolingian kings.
Nierstein was originally a Roman settlement, and was a royal residence under the Carolingian rulers.