At once the malcontents presented their demands in a document known popularly as the Articles of the Barons, more strictly as Capitula quae barones petunt et dominus rex concedit.
Perhaps his edition of the Leges Visigothorum (1579) was his most valuable contribution to historical science; in the same line he edited the Capitula of Charlemagne, Louis the Pious, and Charles the Bald in 1588, and he also assisted his brother Francois in preparing an edition of the Corpus juris canonici (1687).
Bacon, whose previous writings had been mostly scattered tracts, capitula quaedam, took fresh courage from this command of the pope.
His "semi-Pelagian" opposition to Augustine is dealt with by Prosper of Aquitania in his Pro Augustini doctrina responsiones ad capitula objectionum Vincentiarnarium.
Zimmer follows previous critics in rejecting the Prologus maior (§§ 1, 2), the Capitula, or table of contents, and part of the Mirabilia which form the concluding section.
For this purpose a synod of abbots was assembled at Aix-laChapelle in 817, and a series of 80 Capitula passed, regulating the life of the monasteries.
The scheme as a whole was shortlived and did not survive its originator; but the Capitula were commonly recognized as supplying a useful and much-needed supplement to St Benedict's Rule on points not sufficiently provided for therein.
Accordingly these Capitula exercised a wide influence among Benedictines even outside the empire.
By the archdeacon Wibert (1615), Marcellinus and Idatius (1619), Anastasius the librarian (1620), Eusebius of Caesarea (1643), Hincmar (1645), Hrabanus Maurus (1647), Rufinus and Loup de Ferrieres (1650), &c., and above all his edition of the capitularies of Charles the Bald (Karoli Calvi et successorum aliquot Franciae regum capitula, 1623) and of the councils of ancient France (Concilia antiquae Galliae, 1629, 3 vols., new ed.
The latter, which form the local section, are further divided into several classes: firstly, the synods held under the Roman empire, the chief being that of Elvira 4 (c. 300); next the texts belonging to the kingdom of the Suevi, after the conversion of these barbarians by St Martin of Braga: these are, the two councils of Braga (563 and 572), and a sort of free translation or adaptation of the canons of the Greek councils, made by Martin of Braga; this is the document frequently quoted in later days under the name of Capitula Martini papae; thirdly, the decisions of the councils of the Visigothic Church, after its conversion to Catholicism.
The other document, of more limited scope, is a group of Capitula given under the name of Angilram, bishop of Metz.
Towards the end of the 11th century, under the 1 The collection of the False Decretals has been published with a long critical introduction by P. Hinschius, Decretales PseudoIsidorianae et capitula Angilramni (Leipzig, 1863).