He presided over the Convocation of 1531 when the clergy of the province of Canterbury voted ioo,000 to the king in order to avoid the penalties of praemunire, and accepted Henry as supreme head of the church with the saving clause "so far as the law of Christ allows."
He died on the 22nd of August 1532 and was buried in Canterbury cathedral.
Ten days after he sealed the statutes, on the 12th of April 1443, Chicheley died and was buried in Canterbury cathedral on the north side of the choir, under a fine effigy of himself erected in his lifetime.
With the archbishop of Canterbury he received Henry VI.
On the death of the chancellor, John Kemp, archbishop of Canterbury, during the sitting of parliament, presided over by the duke of York, commissioners, headed by Waynflete, were sent to Henry, to ask him to name a new chancellor, apparently intending that Waynflete should be named.
CHARLES THOMAS LONGLEY (1794-1868), archbishop of Canterbury, was born at Rochester, and educated at Westminster and Oxford.
Archbishop Ralph of Canterbury refused to consecrate him unless he made a profession of obedience to the southern see; this Thurstan refused and asked the king for permission to go to Rome to consult Pope Paschal II.
Refusing to recognize the new archbishop of Canterbury, William of Corbeil, as his superior, Thurstan took no part in his consecration, and on two occasions both archbishops carried their complaints in person to Rome.
Vir.) in Chaucer's Canterbury Tales prefaces his account of Alexander with the statement that his story is so common That every wight that hath discrecioun Hath herd somewhat or all of his fortune.
The idea of these meetings was first suggested in a letter to the archbishop of Canterbury by Bishop Hopkins of Vermont in 1851, but the immediate impulse came from the colonial Church in Canada.
In 1865 the synod of that province, in an urgent letter to the archbishop of Canterbury (Dr Longley), represented the unsettlement of members of the Canadian Church caused by recent legal decisions of the Privy Council, and their alarm lest the revived action of Convocation "should leave us governed by canons different from those in force in England and Ireland, and thus cause us to drift into the status of an independent branch of the Catholic Church."
They therefore requested him to call a "national synod of the bishopsof the Anglican Church at home and abroad," to meet under his leadership. After consulting both houses of the Convocation of Canterbury, Archbishop Longley assented, and convened all the bishops of the Anglican Communion (then 144 in number) to meet at Lambeth in 1867.
Each of the subsequent conferences has been first received in Canterbury cathedral and addressed by the archbishop from the chair of St Augustine.
The results of the deliberations were embodied in seventy-eight resolutions, which were appended to the encyclical issued, in the name of the conference, by the Archbishop of Canterbury on the 8th of August.
So far as the organization of the Anglican Church is concerned, the most important outcome of the conference was the reconstruction of the Central Consultative Body on representative lines (54-56); this body to consist of the archbishop of Canterbury and seventeen bishops appointed by the various Churches of the Anglican Communion throughout the world.
Even the archbishop of Canterbury favoured a modification of episcopacy, and an approach to Presbyterian polity and dicipline; but attention was mainly directed to the settlement of doctrine and worship. Cranmer wrote that bishops and priests were not different but the same in the beginning of Christ's religion.
In December 1189, by the treaty of Canterbury, Richard gave up all claim to suzerainty over Scotland in return for 10,000 marks, the treaty of Falaise being thus definitely annulled.
JOHN MORTON (c. 1420-1500), archbishop of Canterbury, cardinal and statesman, belonged to a family which had migrated from Nottinghamshire into Dorset, and was born either at Bere Regis or Milborne St Andrew.
He died at Knole on the 12th of October 1500, and was buried in the crypt of Canterbury Cathedral.
That Siger and Boetius fled to Italy and, according to John Peckham, archbishop of Canterbury, perished miserably.
Of Canterbury, on the South Eastern & Chatham railway.
The branch railway connecting Whitstable with Canterbury was one of the earliest in England, opened in 1830.
THOMAS CRANMER (1489-1556), archbishop of Canterbury, born at Aslacton or Aslockton in Nottinghamshire on the 2nd of July 1489, was the second son of Thomas Cranmer and of his wife Anne Hatfield.
And Foreign; Foxe's Acts and Monuments; Strype's Memorials of Cranmer (1694); Anecdotes and Character of Archbishop Cranmer, by Ralph Morice, and two contemporary biographies (Camden Society's publications); Remains of Thomas Cranmer, by Jenkyns (1833); Lives of Cranmer, by Gilpin (1784), Todd (1831), Le Bas, in Hook's Lives of the Archbishops of Canterbury, vols.
The middle ages, in the person of Anselm of Canterbury, contribute the first clear form of the Ontological argument for theism.
The preamble states that the king has granted the charter on the advice of various prelates and barons, some of whom, including the archbishop of Canterbury, the papal legate Pandulf, and William Marshal, earl of Pembroke, are mentioned by name.
The decision on these matters is to rest with the archbishop of Canterbury and the twenty-five barons appointed to see that the terms of the charter are carried out.
THOMAS SECKER (1693-1768), archbishop of Canterbury, was born at Sibthorpe, Nottinghamshire.
In 1625 he became canon of Canterbury and vice-president of Magdalen College, and in the following year he was elected president.
ALPHEGE [2ELFHEA11], Saint (954-1023), archbishop of Canterbury, came of a noble family, but in early life gave up everything for religion.
At the sack of Canterbury by the Danes in 1011 ZElfheah was captured and kept in prison for seven months.
Before the end of that year he obtained from the pope a dispensation to hold two livings in conjunction with Limington, and Archbishop Deane of Canterbury also appointed him his domestic chaplain.
The first known instance of a mitred abbot is Egelsinus of St Augustine's, Canterbury, who received the honour from Pope Alexander II.
The question of the use of the mitre in the Anglican Church is dealt with in the Report of the Sub-Committee of the Convocation of Canterbury on the Ornaments of the Church and its Ministers (1908).
The ancient British and Celtic churches followed the cycle of 84 years which they had originally received from Rome, and their stubborn refusal to abandon it caused much bitter controversy in the 8th century between their representatives and St Augustine of Canterbury and the Latin missionaries.
At Canterbury, Bury St Edmunds, Hereford and York.
In 1920, after the disestablishment of the Welsh Church, of which measure he had been one of the most active opponents, he was created Archbishop of Wales, and was enthroned by the Archbishop of Canterbury at St.
The livings of Great Baddow, Essex, and of Wokey, Somerset, which he had received in 1546, and was presented in 1552 by the dean and chapter of Canterbury to the rectory of All Hallows, Lombard Street, London.
In 1718 he entered into a correspondence with William Wake, archbishop of Canterbury, with a view to a union of the English and Gallican churches; being suspected of projecting a change in the dogmas of the church, his papers were seized in February 1719, but nothing incriminating was found.
EDMUND GRINDAL (c. 1519-1583), successively bishop of London, archbishop of York and archbishop of Canterbury, born about 1519, was son of William Grindal, a farmer of Hensingham, in the parish of St Bees, Cumberland.
He left considerable benefactions to Pembroke Hall, Cambridge, Queen's College, Oxford, and Christ's College, Cambridge; he also endowed a free school at St Bees, and left money for the poor of St Bees, Canterbury, Lambeth and Croydon.
As used by George Stephenson on the Stockton & Darlington and Whitstable & Canterbury lines they weighed 28 lb per yard.