The Union with England was so unpopular that not only did the provost vote against the measure in the Scottish parliament, but the articles were burned (20th of November 1706) at the Market Cross by a body of Cameronians, amidst the approving cheers of the inhabitants.
They maintained, however, their cherished covenants with a zeal which persecution only intensified; in 1680 the more extreme members of the party signed a document known as the "Sanquhar Declaration," and were afterwards called Cameronians from the name of their leader, Richard Cameron.
Nothing was said about the eternally binding Covenant, which continued to be the fetish of the Cameronians and of later seceders.
CAMERONIANS, the name given to that section of the Scottish Covenanters who followed Richard Cameron, and who were chiefly found among those who signed the Sanquhar Declaration in 1680.
Societies of Cameronians for the maintenance of the Presbyterian form of worship were formed about 1681; their testimony, "The Informatory Vindication," is dated 1687; and they quickly became the most pronounced and active adherents of the covenanting faith.
In 1863 the Cameronians, or Reformed Presbyterians, decided to inflict no penalties upon those members who had taken the oaths, or had exercised civil functions, and consequently a few congregations seceded.
In the British army the first battalion of the Cameronians (Scottish Rifles) is directly descended from the "Cameronian guard," which, composed of Cameronians, was embodied by the convention parliament in 1689, and was afterwards employed to restore order in the Highlands.
The Cameronites (not to be confused with the Scottish sect called Cameronians) are moderate Calvinists, and approach to the opinion of the Arminians.
Its first assembly in 1690 received into the church the three remaining ministers of the Cameronians, though their followers refused to come with them.