REFORMED CHURCHES, the name assumed by those Protestant bodies who adopted the tenets of Zwingli (and later of Calvin), as distinguished from those of the Lutheran or Evangelical divines.
Whilst Protestant opponents put him in the list of atheists like Vanini, and the Catholics held him as dangerous as Luther or Calvin, there were zealous adherents who ventured to prove the theory of vortices in harmony with the book of Genesis.
When John Knox visited Calvin at Geneva one Sunday, it is said that he discovered him engaged in a game; and John Aylmer (1521-1594), though bishop of London, enjoyed a game of a Sunday afternoon, but used such language "as justly exposed his character to reproach."
When the conclusions thus reached by many independent investigators were at length reduced to a system by Calvin, in his famous Institutio, it became the definite ideal of church government for all the Reformed, in contradistinction to the Lutheran, churches.
It has been a common mistake to think of Calvin and contemporary Reformers See Lightfoot's Essay in Commentary on the Epistle to the Philippians.
Calvin, at Farel's invitation, settled in Geneva (1536) the work of reformation became more constructive.
"The need of the hour was organization and familiar instruction, and Calvin set himself to work at once."
1 Calvin suggested that men of known worth should be appointed in different quarters of the city to report to the ministers those persons in their district who lived in open sin; that the ministers should then warn such persons not to come to the communion; and that, if their warnings were unheeded, discipline should be enforced.
It was on this subject of keeping pure the Lord's Table that the controversy arose between the ministers and the town councillors which ended in the banishment of Calvin, Farel and Conrad from Geneva.
It would be difficult to exaggerate the influence of Calvin upon French Protest antism.
His Christianae religionis institutio became Calvin' s g 'Inf uen ' a standard round which his countrymen rallied in the work and battle of the Reformation.
It was based on a short confession drafted by Calvin in 1557, and may still be regarded, though once or twice revised, as the confession of the French Protestant Church.
Zwingli and Calvin on the other hand prefer the positive view of law as instituted by God far back in history in the days of the Old Covenant; but,, when exegesis or controversy puts pressure upon them, they fall into line and reiterate the appeal to a Natural Law.
She was married on the 6th of January 1836 to one of the professors in the seminary, Calvin Ellis Stowe.
"CALVIN COOLIDGE (1873-), American statesman, was born at Plymouth, Vt., July 4 1873.
EDWARDS PARK Amasa (1808-1900), American Congregational theologian, was born in Providence, Rhode Island, on the 29th of December 1808, the son of Calvin Park (1774-1847), a Congregational minister, professor from 5804 to 1825 at Brown University, and pastor at Stoughton, Massachusetts, in 1826-1840.
He is said to have been visited (1533) by Calvin on his flight from France.
Calvin Henderson Wiley (1819-1887), the author of several romances dealing with life in North Carolina, such as Roanoke: or, Where is Utopia?
Calvin, on his way to Basel for a life of study, touched at Geneva, and by the importunity of Farel was there detained to become the leader of the Genevan Reformation.
The severity of the disciplinary measures which followed procured a reaction under which Farel and Calvin were banished the city in 1538.
When (1541) Calvin was recalled to Geneva, Farel also returned; but in 1542 he went to Metz to support the Reformation there.
When the trial of Servetus was in progress (1553), Calvin was anxious for Farel's presence, but he did not arrive till sentence had been passed.
A coolness with Calvin was created by Farel's marriage, at the age of sixty-nine, with a refugee widow from Rouen, of unsuitable age.
They are first heard of in Savoy in the year 1258, and more than two centuries later they went to Geneva (151o), united with Calvin in his opposition to Rome, and associated their fortunes with those of the little Swiss city.
Luther was not, like Calvin, a man of rigid system.
Calvin and Hobbes is art.