- One task of the early caliphs was to find an outlet for the restless fighting spirit.
1505) contributed a History of the Caliphs and many biographical pieces.
The Shiite caliphs of Egypt were by this time the playthings of contending viziers, as the Sunnite caliphs of Bagdad had long been the puppets of Turkish sultans or amirs; and in 1164 Amalric I.
The attempt was futile, Bagdad was besieged and taken, and from that time until their final downfall the Abbasid caliphs were mere puppets, while the real rulers were successively the Turkish guard, the Buyids and the Seljuks.
The first explorer to enter the sacred Hejaz with a definite scientific object was the Spaniard, Badia y aeblich, who, under the name of Ali Bey and claiming to be the last representative of the Abbasid Caliphs, arrived at Jidda in 1807, and performed the pilgrimage to Mecca.
Abu Bekr (632-634), the first of these caliphs, was a man of simple life and profound faith.
Had the simplicity and religious severity of the first four caliphs continued in their successors, the fate of poetry would have been hard.
On the death of Mowaffaq in 891 the Egyptian governor was able to renew peaceful relations with the caliphs, and receive fresh confirmation in his possessions for thirty years.
Astarabad owes its origin to Yazid ibn Mohallab, who occupied the province early in the 8th century for Suleiman, the seventh of the Omayyad caliphs (715-717), and was destroyed by Timur (Tamerlane) in 1384.
Persia, and, though nominally provincial governors under the suzerainty of the caliphs of Bagdad, succeeded in a very short time in establishing an almost independent rule over Transoxiana and the greater part of Persia.
He next turned against the Mameluke rulers of Egypt, crushed them, and entering Cairo as conqueror (1517), obtained from the last of the Abbasid caliphs,' Motawakkil, the title of caliph (q.v.) ' After the fall of the caliphs of Bagdad (1258), descendants of the Abbasids took refuge in Cairo and enjoyed a purely titular authority under the protection of the Egyptian rulers.
But during all this period the caliphs continued to be the religious heads of Islam and their residence its capital.
Wellsted, City of the Caliphs; A.
Yet so long as the caliphs lived in Medina, the capital of Arabia was the capital of the expanding Arabian empire.
The caliphs were chosen there, and there the rules for the administration were framed.
Madaini's History of the Caliphs is the best, if not the oldest, published before Tabari; but this book is known only by the excerpts given by later writers, particularly Baladhuri and Tabari.
894), wrote on the Abbasid caliphs and was drawn on by Tabari.
946) wrote on the Abbasid caliphs, their viziers and court poets; Mas`udi (q.v.) composed various historical and geographical works (d.
The town is enclosed by nearly square brick walls, flanked by massive round towers, dating from the time of the caliphs, but now falling into decay.
It became the seat of the Ayyubite sultan Saladin in 1184; was bequeathed in 1233 to the caliphs of Bagdad; was plundered by the Mongols in 1236 and in 1393 by Timur, and was taken in 1732 by the Persians under Nadir Shah.
His ancestors had also ruled in Egypt as caliphs of the BeniFatimites for a number of years, at a period coeval with the Crusades.
In the 10th century it suffered severely, being repeatedly pillaged in the wars of the Fatimite caliphs Al-Qaim and Abu Tahir Ismail el Mansur with the Sunnite leader Abu Yazid and the Zenata Berbers.
It became a bone of contention between the various Syrian dynasties and the caliphs first of Damascus, then of Egypt, and in 748 was sacked with great slaughter.
Abu Bekr and his three (or four) immediate successors are known as the "perfect" caliphs; after them the title was borne by the thirteen Omayyad caliphs of Damascus, and subsequently by the thirty-seven Abbasid caliphs of Bagdad whose dynasty fell before the Turks in 1258.
There were titular caliphs of Abbasid descent in Egypt from that date till 1517 when the last caliph was captured by Selim I.
There is indeed a tradition that a written collection (diwan) existed in the family of an-Nu ` man, the last Lakhmid king, containing a number of poems by the Fuhul, or most eminent poets of the pagan time, and especially by those who had praised the princes of the house, and that this collection passed into the possession of the Omayyad caliphs of the house of Marwan; to this, if the tradition is to be believed, al-Mufaddal probably had access.
The date of al-Mufaddal's birth is unknown; but he lived for many years under the caliphs of the Omayyad line until their overthrow by the 'Abbasids in 749.
In the general confusion of the caliphate produced by the change of dynasty, Africa had fallen into the hands of local rulers, formerly amirs or lieutenants of the Omayyad caliphs, but now aiming at independence.
It became a question between Amalric and Nureddin, which of the two should control the discordant viziers, who vied with one another for the control of the decadent caliphs of Egypt.
This put the caliphs fatally at the mercy of their guards.
The history of the Mahommedan rulers in the East who bore the title of caliph falls naturally into three main divisions: - (a) The first four caliphs, the immediate successors of Mahomet; (b) The Omayyad caliphs; (c) The Abbasid caliphs.
To these three groups the present article is confined; for the Western caliphs, see Spain: History (and minor articles such as Almohades, Almoravides); for the Egyptian caliphs see Egypt: History (§ Mahommedan) and Fatimites.
- THE First Four Caliphs After the death of Mahomet the question arose who was to be his "representative."
We thus see how the power of the house of Omayya developed itself, and how there arose against it an opposition, which led in the first place to the murder of Othman and the Caliphate of Ali, and furthermore, during the whole period of the Omayyad caliphs, repeatedly to dangerous outbreaks, culminating in the great catastrophe which placed the Abbasids on the throne.
Damascus, Kuf a and Basra will attract the flower of all the Moslem provinces, and thus that great intellectual, literary and scientific movement, which reached its apogee under the first Abbasid Caliphs at Bagdad, steadily becomes more marked.
The contentions between the Abbasid and Fatimite caliphs continued till 1072, when Palestine suffered its next invasion.
ABBASIDS, the name generally given to the caliphs of Bagdad, the second of the two great dynasties of the Mahommedan empire.
The Abbasid caliphs officially based their claim to the throne on their descent from Abbas (A.D.
Province after province renounced the authority of the caliphs, who were merely lay figures, and finally Hulagu, the Mongol chief, burned Bagdad (Feb.
Freer allegorical views, however, were admitted on some specially perplexing points, such as the doctrine of the eternity of the Koran, the crude anthropomorphisms of the sacred text, &c.; and, since Mo`tazilite (Mu`tazilite) views had never taken deep root among the masses, while the caliphs required the help of the clergy, and from the time of Motawakkil (A.D.
Neither Koran nor Sunna distinguishes between temporal and spiritual powers, and no such distinction was known as long as the caliphs acted in all things as successors of the prophets and heads of the community of the faithful.