The Mussulman cadis retain their jurisdiction in regard to religious affairs, marriage, divorce, the wardship of minors and inheritance.
The administration of kazas, or cantons, was usually entrusted to the cadis and the holders of the more important fiefs; the sanjaks, or departments, were ruled by alai beys or mir-i-livas (colonels or brigadiers), pashas with one horsetail; the vilayets, or provinces, by beylerbeys or mir-i-mirans (lord of lords), pashas with two horse-tails; these were all originally military officers, who, in addition to their administrative functions, were charged with the duty of mustering and commanding the feudal levies in war time.
From the decision of the cadis appeal lies to the French courts.
The mehkemehs, or courts of the cadis, judge in all matters of personal status, such as marriage, inheritance and guardianship, and are guided in their decisions by the code of laws founded on the Koran.
The cadis are chosen from among the students at the Azhar university.
To meet the demand for better qualified judges for the Moslem courts a training college for cadis was established in 1907.
The Moslem religious courts, presided over by cadis, are strictly confined to jurisdiction in religious cases affecting the Mahommedan population.
A counter fanaticism was aroused in them, and for years the Martyrs of Cordoba continued to force the often reluctant cadis to behead them, by blaspheming the Prophet.
The shah and the government have no voice whatever in the matter of appointing mullahs or mujta/zids, but frequently appoint s/zeilths-ul-islam and cadis, and occasionally chief priests of mosques that receive important subsidies out of government funds.