Of these, eleven volumes had by 1910 been edited for the Pali Text Society by various scholars, the Jatakas and two other treatises had appeared elsewhere, and two works (one a selection of lives of distinguished early Buddhists, and the other an ancient commentary), were still in MS.
In his relations with Moslems, Buddhists and even fetishists the Russian peasant looks rather to conduct than to creed, the latter being in his view simply a matter of nationality.
They were Buddhists, and it is probable that the Mahayana or northern form of Buddhism was due to an amalgamation of Gotama's doctrines with the ideas (largely Greek and Persian) which they brought with them.
These orders are of very ancient date, owing their establishment to the ancient Hindu rule, followed by the Buddhists, that each "twice-born" man should lead in the woods the life of an ascetic. The second class of Fakirs are simply disreputable beggars who wander round extorting, under the guise of religion, alms from the charitable and practising on the superstitions of the villagers.
Its use was obviously continued by the Buddhists during the prevalence of their religion in India, for it is still used by them in Nepal, Tibet, Ceylon, Burma, China and Japan.
It is quite possible therefore that, in the course of their widely extended commerce during the one thousand years of their ascendancy, the Buddhists imported the true frankincense trees from Africa and Arabia into India, and that the accepted Indian species are merely varieties of them.
Buddhists make up more than 88.6°/x; Mussulmans 3.28; spirit-worshippers 3.85; Hindus 2.76, and Christians 1.42 of the total population of the province.
The large nominal proportion of Buddhists is deceptive.
It is expressly directed by the act of 1898 above referred to, that in regard to succession, inheritance, marriage, caste or any religious usage or institution, the law to be administered in Burma is (a) the Buddhist law in cases where the parties are Buddhists, (b) the Mahommedan law in cases where the parties are Mahommedans, (c) the Hindu law in cases where the parties are Hindus, except so far as the same may have been modified by the legislature.
These Chinese scholars made no secret of their contempt for Buddhism, and in their turn they were held in aversion by the Buddhists and the Japanese scholars (wagakusha), so that the second half of the i8th century was a time of perpetual wrangling and controversy.
The place of honor may perhaps be conferred upon sculptures in wood, representing the Indian Buddhists, Asangha and Vasabandhu, preserved in the Golden Hall of Kofuku-ji, Nara.
If the essence of Christianity is winnowed down to a bare imitation of the Man Jesus, and his religion is accepted as Buddhists accept the religion of Buddha, still it cannot be denied that the early Christians put their trust in Christ rather than his religion.
Kanishka and other monarchs were zealous but probably by no means exclusive Buddhists, and the conquest of Khotan and Kashgar must have facilitated the spread of Buddhist ideas to China.
The Siamese, as southern Buddhists, pride themselves on their orthodoxy; and since Burma, like Ceylon, has lost its independence, the king is regarded in the light of the sole surviving defender of the faith.
Of the other religious communities, the most important are the Protestants, numbering 3000, and the Buddhists, about 250.
They were zealous Buddhists, and under their rule Magadha became once more an active centre of Buddhist influence.
Themselves giving up this world as hopeless, and looking for salvation in the next, they naturally thought the Buddhists must do the same, and in the absence of any authentic scriptures, to correct the mistake, they interpreted Nirvana, in terms of their own belief, as a state to be reached after death.
More modern, and much more elaborate, forms are given in the Yogavacaras Manual of Indian Mysticism as practised by Buddhists, edited by Rhys Davids from a unique MS. for the Pali Text Society in 1896.
Where the verses deal with thoseideas that are common to Christians and Buddhists, the versions are easily intelligible, and some of the stanzas appeal very strongly to the Western sense of religious beauty.
In either case they are excellent evidence of the sort of questions on which discussions among the earliest Buddhists must have turned.
The story is the one of chief importance to the Buddhists - the story, namely, of how the Buddha won, under the Bo Tree, the victory over ignorance, and attained to the Sambodhi, "the higher wisdom," of Nirvana.
And so the margin of difference between the Buddhists and their opponents gradually faded almost entirely away.
The popular gods and the popular superstitions are once more favoured by Buddhists themselves.
Similar expedients to assist the memory in repetitions of prayers occur among Buddhists and Mahommedans: in the former case the prayers are said on a string of some hundred beads, called the tibet-pren-ba or the ten-wa; in the latter case, the so-called tasbih has 33, 66 or 99 beads, and is used for the repetition of the 99 names which express the attributes of God.
For the corresponding devotion among Buddhists, consult Waddell, The Buddhism of Tibet, or Lamaism (London, 1895), and an article by Monier Williams in the Athenaeum, 9th of Feb.
Buddhism had disappeared from India long before the East India Company gained a foothold in the country, and at the present day there are very few Buddhists in India proper.
In this way Kanishka and his Kashmir council became in some degree to the northern or Tibetan Buddhists what Asoka and his council had been to the Buddhists of Ceylon and the south.'
In Kashmir king and people were devout Buddhists, under the teaching of five hundred monasteries and five thousand monks.
Brahman astronomy owed much to the Greeks, and what the Buddhists were to the architecture of northern India, that the Greeks were to its sculpture.
The total number of persons belonging to all the other religions - Sikhs, Jains, Buddhists, Parsees, Christians, Jews, Aryas and Brahmoswas only 268,930, or less than o.
There are, moreover, numerous passages in the sacred books of the East, especially those of the Buddhists, which warn the student against the assumption that "magical" performances of any kind are to be regarded as proving the truth of the performer's teaching; and indeed it must be owned in justice to the theosophists that similar warnings are to be found scattered throughout their writings; while even Madame Blavatsky herself was wont to expatiate on the folly of accepting her "phenomena" as the mark of spiritual truth.
Buddhists, Hindus, Mussulmans, Parsees, Armenians and Jews all own lands and pagodas, temples, mosques, churches and synagogues.
But the Jains, like the Buddhists, believe that the same system had previously been proclaimed through countless ages by each one of a succession of earlier teachers.
Devaddhi Ganin, who occupies among the Jains a position very similar to that occupied among the Buddhists by Buddhaghosa, collected the then existing traditions and teachings of the sect into these forty-five Agamas.
All that night he is said to have remained in deep meditation under the Bo tree; and the orthodox Buddhists believe that for seven times seven nights and days he continued fasting near the spot, when the archangel Brahma, came and ministered to him.
There is no doubt that the spread of the practice is connected with the ban imposed in Mohammedan countries on the use of alcoholic beverages, and to some extent with the long religious fasts of the Buddhists, Hindus and Moslems, in which opium is used to allay hunger.
The belief in them probably arose out of the doctrine of the older school, which did not deny the existence of the various creations of previous mythology and speculation, but allowed of their actual existence as spiritual beings, and only deprived them of all power over the lives of men, and declared them to be temporary beings liable, like men, to sin and ignorance, and requiring, like men, the salvation of Arahatship. Among them the later Buddhists seem to have placed their numerous Bodhisats; and to have paid especial reverence to Manju-sri as the personification of wisdom, and to Avalokiteswara as the personification of overruling love.
Only five of them, however, occupied any space in the speculative world in which the ideas of the later Buddhists had now begun to move.
He thus made it possible for the half-converted and rude tribes to remain Buddhists while they brought offerings, and even bloody offerings, to these more congenial shrines, and while their practical belief had no relation at all to the Truths or the Noble Eightfold Path, but busied itself almost wholly with obtaining magic powers (Siddhi), by means of magic phrases (Dhdrani), and magic circles (Mandala).
It will have been noticed that it was an old idea of the northern Buddhists to look upon distinguished members of the order as incarnations of Avalokitesvara, of Manju-sri, or of Amitabha.
He has no supremacy over his co-religionists in Japan, and even in China there are many Buddhists who are not practically under his control or influence.
HSUAN TSANG (HIOUEN THSANG, HIWEN T'SANG, Yuan Tsang, Yuan-Chwang), the most eminent representative of a remarkable and valuable branch of Chinese literature, consisting of the narratives of Chinese Buddhists who travelled to India, whilst their religion flourished there, with the view of visiting the sites consecrated by the history of Sakya Muni, of studying at the great convents which then existed in India, and of collecting books, relics and other sacred objects.