Jugjevan, a Brahman, the late minister of Fateh Mahommed, also received a considerable share of influence; and the hatred of these two factions was embittered by religious animosities, the one being Hindu and the other Mahommedan.
- Deccan Brahman wearing pagri, dhoti or pitamber, anga and dopatta.
- Brahman wearing dhoti and janeo or sacred thread.
The Mahayana systems are the union of Buddha's teaching with the forms of the Brahman philosophy.
In every scheme of grouping the Brahman heads the list.
On the other hand, the pride of the Brahmans is such that they do not bow to even the images of the gods worshipped in a Sudra's house by Brahman priests "(Jog.
The Brahman priest (brahma) being thus the recognized head of the sacerdotal order (brahma), which itself is the visible embodiment of sacred writ and the devotional spirit pervading it (brahma), the complete realization of theocratic aspirations required but a single step, which was indeed taken in the theosophic speculations of the later Vedic poets and the authors of the Brahmanas (q.v.), viz.
The construction of the temple of Angkor Vat dates probably from the first half of the 12th century, and appears to have been carried out under the direction of the Brahman Divakara, who enjoyed great influence under the monarchs of this period.
He found Brahman priests equally honoured with Buddhist monks, and temples to the Indian gods side by side with the religious houses of his own faith.
There are legends of persecutions instigated by Brahman reformers, such as Kumarila Bhatta and Sankar-Acharjya.
Brahman astronomy owed much to the Greeks, and what the Buddhists were to the architecture of northern India, that the Greeks were to its sculpture.
By birth a Brahman, and brought up as a slave in Persia, he united the administrative ability of a Hindu to the fanaticism of a renegade.
All real power passed into the hands of the peshwa, or Brahman minister, who founded in his turn an hereditary dynasty at Poona, dating from the beginning of the 18th century.
Though the Brahman, who by this time had firmly secured his supremacy over the kshatriya, or noble, in matters spiritual as well as in legislative and administrative functions, would naturally be the prime mover in this regulation of the social 4 Thus, in Berar," there is a strong non-Aryan leaven in the dregs of the agricultural class, derived from the primitive races which have gradually melted down into settled life, and thus become fused with the general community, while these same races are still distinct tribes in the wild tracts of hill and jungle."Sir Alfred C. Lyall, As.
For these reasons, every Hindu household - whether Brahman, Kshatriya or Sudra - that can afford to keep a paid cook generally entertains the services of a Brahman for the performance of its cuisine - the result being that in the larger towns the very name of Brahman has suffered a strange degradation of late, so as to mean only a cook "(Jogendra Nath Bhattacharya, Hindu Castes and Sects).
So also when members of the Baidya, or physician, caste of Bengal, ranging next to that of the Brahman, farm land on tenure," they will on no account hold the plough, or engage in any form of manual labour, and thus necessarily carry on their cultivation by means of hired servants "(H.
Water in which the toe of a Brahman has been dipped.
In course of time the process of intermingling, as we have seen, assumed such proportions that the priestly class, in their pride of blood, felt naturally tempted to recognize, as of old, only two" colours,"the Aryan Brahman and the non-Aryan Sudra.
These presentday practices, and the attitude of the Brahman towards them, help at all events to explain the aversion with which the strange rites of the subjected tribes were looked upon by the worshippers of the Vedic pantheon.
They are read out by an intelligent Brahman to a mixed audience of all classes and both sexes.
The Brahman holds all nature to be the vesture or cloak of indwelling, divine energy, which inspires everything that produces awe or passes man's understanding "(Sir Alfred C. Lyall, Brahminism).
The reputed founder, or rather reformer, of the sect was Basava (or Basaba), a Brahman of the Belgaum district who seems to have lived in the 11th or 12th century.
Whilst Sankara's mendicant followers were prohibited to touch fire and had to subsist entirely on the charity of Brahman householders, Ramanuja, on the contrary, not only allowed his followers to use fire, but strictly forbade their eating any food cooked, or even seen, by a stranger.
"the sun of the Nimba tree"), a teacher of uncertain date, said to have been a Telugu Brahman who subsequently established himself at Mathura (Muttra) on the Yamuna, where the headquarters of his sect have remained ever since.
Vallabha, the son of a Telinga Brahman, after extensive journeyings all over India, settled at Gokula near Mathura, and set up a shrine with an image of Krishna Gopala.
A modern offshoot of Vallabha's creed, formed with the avowed object of purging it of its objectionable features, was started, in the early years of the 19th century, by Sahajananda, a Brahman of the Oudh country, who subsequently assumed the name of Svami Narayana.
This reform involved the ruin of many native reputations, and for a second time brought Hastings into collision with the wily Brahman, Nuncomar.
The Brahman or superintending priest; the Hotri or reciter of hymns and verses; the Udgatri or chanter; and the Adhvaryu or offerer, who looks after the details of the ceremonial, including the preparation of the offering-ground, the construction of fireplaces and altars, the making of oblations and muttering of the prescribed formulae.
As regards the Brahman, he would doubtless be chosen from one of those other three classes, but would be expected to have made himself thoroughly conversant with the texts and ritual details appertaining to all the officiating priests.
At a later period, when the Atharvan gained admission to the Vedic canon, a special connexion with the Brahman priest was sometimes claimed, though with scant success, for this fourth collection of hymns and spells, and the comparatively late and unimportant Gopatha-brahmana attached to it.
Whatever national unity the Hindu peoples possessed came from the persistent and penetrating influence of the Brahman caste.
In this respect, the veneration shown to serpents and monkeys has, however, to be viewed in a somewhat different light, as having a mythical background; whilst quite a special significance attaches to the sacred character assigned to the cow by all classes of Hindus, even those who are not prepared to admit the claim of the Brahman to the exalted position of the earthly god usually conceded to him.
The high-caste Brahman will probably keep at his home asalagram stone, the favourite symbol of Vishnu, as well as the characteristic emblems of Siva and his consort, to both of which he will do reverence in the morning; and when he visits some holy place of pilgrimage, he will not fail to pay his homage at both the Saiva and the Vaishnava shrines there.
The first successful Vaishnava reaction against Sankara's reconstructed creed was led by Ramanuja, a southern Brahman of the 12th century.
Chaitanya, the founder of the great Vaishnava sect of Bengal, was the son of a high-caste Brahman of Nadiya, the famous Bengal seat of Sanskrit learning, where he was born in 1485, two years after the birth of Martin Luther, the German reformer.
The more orthodox Sudras carry their veneration for the priestly class to such a degree that they will not cross the shadow of a Brahman, and it is not unusual for them to be under a vow not to eat any food in the morning, before drinking Bipracharanamrita, i.e.
Inscriptions, local legends, Sanskrit literature, and the drama disclose the survival of Brahman influence during the next six centuries (250 B.C. - A.D.
After the fall of the central power, the scattered Hunnish settlers, like so many before them, became rapidly Hinduized, and are probably the ancestors of some of the most famous Rajput clans.4 The last native monarch, prior to the Mahommedan conquest,' to establish and maintain paramount power in the north was Harsha, or Harshavardhana (also known as Siladitya), for whose reign (606-648) full and trustworthy materials exist in the book of travels written by the Chinese pilgrim Hstian Tsang and the Harsha-charita (Deeds of Harsha) composed by Bana, a Brahman who lived at the royal court.
It is reported that Mahmud marched through Ajmere to avoid the desert of Sind; that he found the Hindus gathered on the neck of the peninsula of Somnath in defence of their holy city; that the battle lasted for two days; that in the end the Rajput warriors fled to their boats, while the Brahman priests retired into the inmost shrine; that Mahmud, introduced into this shrine, rejected all entreaties by the Brahmans to spare their idol, and all offers of ransom; that he smote the image with his club, and forthwith a fountain of precious stones gushed out.
These were - (1) the Adil Shahi dynasty, with its capital at Bijapur, founded in 1490 by a Turk; (2) the Kutb Shahi dynasty, with its capital at Golconda, founded in 1512 by a Turkoman adventurer; (3) the Nizam Shahi dynasty, with its capital at Ahmednagar, founded in 1490 by a Brahman renegade; (4) the Imad Shahi dynasty of Berar, with its capital at Ellichpur, founded in 1484 also by a Hindu from Vijayanagar; (5) the Barid Shahi dynasty, with its capital at Bidar, founded about 1492 by one who is variously described as a Turk and a Georgian slave.
The flesh is dry and unsavoury, but is permitted meat for Hindus, even of the Brahman caste.
ATHARVA VEDA, the fourth book of the Vedas, the ancient scriptures of the Brahman religion.