415), historian and theologian, was born in Spain (possibly at Braga in Galicia) towards the close of the 4th century.
He was invited to Portugal in 1555 and became provincial of his order, declining the offer of the archbishopric of Braga but accepting the position of confessor and counsellor to Catherine, the queen regent.
See Dr Theophilo Braga, Historia do theatro portuguez; a baixa comedia e a opera (Oporto, 1871); F.
Pirminius, who was far from being an original writer, made great use of a treatise by Martin of Braga, but substituted a Roman form of Renunciation, and refers to the Roman rite of Unction in a way which leads us to suppose that the form of creed which he substituted for Martin's form was also Roman.
In 1542 he received the cardinal's hat, and in 1578 when he was called to succeed his grandnephew Sebastian on the throne, he held the archbishoprics of Lisbon and Coimbra as well as that of Braga, in addition to the wealthy abbacy of Alcobazar.
Abteilung, pp. 216-226 and 440-442; Ludwig Braunfels, Kritischer Versuch fiber den Roman Amadis von Gallien (Leipzig, 1876); Theophilo Braga, Historia das novelas portuguezas de cavalleria (Porto, 1873), Curso de litteratura e arte portugueza (Lisboa, 1881), and Questoes de litteratura e arte portugueza (Lisboa,1885); Marcelino Menendez y Pelayo, Origenes de la novela (Madrid, 1905); Eugene Baret, De l'Amadis de Gaule et de son influence sur les me urs et la litterature au X VI e et au X VII e siecle (Paris, 1873).
According to local tradition, the bishopric of Dumium, near Braga, was transferred to San Martin de Mondonedo (io m.
They were widely scattered about the town and outlying suburbs; but no further extension occurred, except some isolated cases at Braga, a town 35 m.
Apart from this variety, and from the historic interest of such places as Braga, Bussaco, Cintra, Coimbra, or Torres Vedras, the attractiveness of the country is due to its colouring, and not to grandeur of form.
The chief towns of Portugal are Lisbon (pop. 1900, 356,009), the capital and principal seaport; Oporto (167,955), the capital of the northern provinces and, after Lisbon, the most important centre of trade; the seaports of Setubal (22,074), Ilhavo (12,617), Povoa de Varzim (12,623), Tavira (12,175), Faro (11,789),(11,789), Ovar (10,462), Olhao (10,009) Vianna do Castello (io,000), Aveiro (9975), Lagos (8291), Leixoes (7690) and Figueira da Foz (6221); and the inland cities or towns of Braga (24,202), Louie (22,478), Coimbra (18,144), Evora (16,020), Covilha (15,469), Elvas (13,981), Portalegre (11,820), Palmella (11,478), Torres Novas (10,746), Silves (9687), Lamego (9471), Guimaraes (9104), Beja (8885), Santarem (8628),(8628), Vizeu (8057), Estremoz (7920), Monchique (7345), Castello Branco (7288), Abrantes (7255), Torres Vedras (6900), Thomar (6888), Villa Real (6716), Chaves (6388), Guarda (6124), Cintra (5914), Braganza (5535), Mafra (4769), Leiria (4459), Batalha (3858), Almeida (2330), Alcobaga (2309), Bussaco (1661).
The six ancient provinces were subdivided on the 28th of June 1833 into districts, each named after its chief town, as follows: Entre-Minho-e-Douro into Vianna do Castello, Braga, Oporto; Traz-os-Montes, into Villa Real, Braganza; Beira, into Aveiro, Vizeu, Coimbra, Guarda, Castello Branco; Estremadura, into Leiria, Santarem, Lisbon; Alemtejo, into Portalegre, Evora, Beja; Algarve was renamed Faro.
There are three ecclesiastical provinces - Braga, Lisbon and Evora, each under an archbishop. The archbishop of Braga, whose see is the most ancient, has the title of Primate; the archbishop of Lisbon has the honorary title of Patriarch, and is usually elected a cardinal.
But a peace was negotiated by the archbishops Diogo p g Y o P g Gelmires of Santiago de Compostela and Burdino of Braga, rival churchmen whose wealth and military resources enabled them to dictate terms. Bitter jealousy existed between the two prelates, each claiming to be primate of " all the Spains," and their antagonism had some historical importance in so far as it fostered the growth of separatist tendencies among the Portuguese.
During the next five years she lavished wealth and titles upon her lover Fernando Peres, count of Trava, thus estranging her son, the archbishop of Braga and the nobles, most of whom were foreign crusaders.
Estevao Soares, archbishop of Braga, placed himself at the head of the nobles and churchmen who threatened to usurp the royal power during Sancho II.'s minority, and negotiated an alliance with Alphonso IX., by which it was arranged that the Portuguese should attack Elvas, the Spaniards Badajoz.
But great anxiety was caused by a plot to restore Spanish rule, in which the duke of Caminha and the archbishop of Braga were implicated; and especially by the action of Mazarin, who had assumed control of French foreign policy in 1642.
A provisional government was formed under the presidency of Dr Theophilo Braga (b.
Nicholas Cleynarts taught the Infant Henry, afterwards cardinal and king, and lectured on the classics at Braga and Evora, Vasaeus directed a school of Latin at Braga, and George Buchanan accompanied other foreign professors to Coimbra when King John III.
The important part taken by Portuguese prelates and theologians at the Council of Trent stimulated religious writing, most of it in Latin, but Frei Bartholomeu dos Martyres, archbishop of Braga, wrote a Cathecismo da doutrina Christa, Frei Luiz de Granada a Compendio de Doutrina Christa and Sermoes, all in Portuguese, and other notable pulpit orators include Diogo de Paiva de Andrade, Padre Luiz Alvares, Dom Antonio Pinheiro and Frei Miguel dos Santos, who preached at the obsequies of King Sebastian.
The leaders in the movement were Anthero de Quental and Dr Theophilo Braga, the first a student of German philosophy and poetry, the second a disciple of Comte and author of an epic of humanity, Visao dos tempos, whose immense work in the spheres of poetry, criticism and literary history, marred by contradictions, but abounding in life, cannot be judged at present.
The failure of Alphonsos attempt to take Braga in 1134 was speedily followed by his death.
Something was done for its repression by a synod held by Turibius of Astorga in 446, and by that of Toledo in 447; as an openly professed creed it wholly disappeared after the second synod of Braga in 563.
The latter, which form the local section, are further divided into several classes: firstly, the synods held under the Roman empire, the chief being that of Elvira 4 (c. 300); next the texts belonging to the kingdom of the Suevi, after the conversion of these barbarians by St Martin of Braga: these are, the two councils of Braga (563 and 572), and a sort of free translation or adaptation of the canons of the Greek councils, made by Martin of Braga; this is the document frequently quoted in later days under the name of Capitula Martini papae; thirdly, the decisions of the councils of the Visigothic Church, after its conversion to Catholicism.
Though he died in 1134 after an unsuccessful battle with the Moors at Braga, he has a great place in the reconquest.
The only full general history of the literature comes from the prolific pen of Dr Theophilo Braga (second and revised edition in 32 vols.).
Monaci (1875), of which Dr Braga hurriedly prepared a critical edition; Il Canzoniere portoghese Colocci-Brancuti by E.