On the 30th of November 1411 Chicheley, with two other bishops and three earls and the -4 prince of Wales, knelt to the king to receive public thanks for their administration.
Early in 1443 the college was opened by Chicheley with four bishops in state.
Successful feuds with the bishops of Strassburg and Basel further augmented his wealth and his reputation; rights over various tracts of land were purchased from abbots and others; and he was also the possessor of large estates in the regions now known as Switzerland and Alsace.
Leo treated the Uniate Greeks with great loyalty, and by bull of the 18th of May 1521 forbade Latin clergy to celebrate mass in Greek churches and Latin bishops to ordain Greek clergy.
He in turn referred it to the bishops of Spires and Worms, who gave decision in March 1514 in favour of Reuchlin.
On the 26th of January the grand-duke issued a circular letter to the Tuscan bishops suggesting certain reforms, especially in the matter of the restoration of the authority of diocesan synods, the purging of the missals and breviaries of legends, the assertion of episcopal as against papal authority, the curtailing of the privileges of the monastic orders, and the better education of the clergy.
These decrees were issued together with a pastoral letter of Bishop de' Ricci, and were warmly approved by the grand-duke, at whose instance a national synod of the Tuscan bishops met at Florence on the 23rd of April 1787.
The bishops refused to allow a voice to any not of their own order, and in the end the decrees of Pistoia were supported by a minority of only three.
It is worn by bishops, priests, deacons and subdeacons under the other eucharistic vestments, either at Mass or at functions connected with it.
It is worn girdled by bishops and priests in all rites, by subdeacons in the Greek and Coptic rites.
The colour of the vestment is usually white for bishops and priests (this is the rule in the Coptic Church); for the other orders there is no rule, and all colours,.
In the Armenian and Coptic rites the vestment is often elaborately embroidered; in the other rites the only ornament is a cross high in the middle of the back, save in the case of bishops of the Orthodox Church, whose sticharia are ornamented with two vertical red stripes (7rorayof, " rivers").
The bishops appointed "chatelains," one of whom was the celebrated "Wild Boar of the Ardennes," William de la Marck.
He was given the right to dispense justice, to coin money and to appoint the bishops in Bavaria.
Some see the guarantee, or at least the indication, of infallibility in the consensus of the Church (quod semper, ubique, et ab omnibus) expressed from time to time in general councils; others see it in the special grace conferred upon St Peter and his successors, the bishops of Rome, as heads of the Church; others again see it in the inspired Scriptures, God's Word.
The chapter on the infallibility was only added at the request of the bishops and after long hesitation on the part of the cardinal presidents.
The proposed form, first elaborated in the conciliary commission de fide, was the object of long public discussions from the 50th general congregation (May 13th, 1870) to the 85th (July 13th); the constitution as a whole was adopted at a public session, on the r 8th, of the 535 bishops present, two only replied " Non placet "; but about 50 had preferred not to be present.
The definition once proclaimed, controversies rapidly ceased; the bishops who wer: among the minority one after the other formulated their loyal adhesion to the Catholic dogma.
In France the adhesion was rapid, and the publication was only delayed b, some bishops in consequence of the disastrous war with 1'russia.
Though no bishops abandoned it, a few priests, suc as Father Hyacinthe Loyson, and a few scholars at the Ger an universities refused their adhesion.
In 1712 George Hickes was the only survivor of the nonjuring bishops, and in the next year Collier was consecrated.
Several conventions guarantee the free communication of the bishops, clergy and laity with the Holy See; and this admits of the publication and execution of apostolic letters in matters spiritual.
In countries where the head of the state is not a Catholic, the bishops are regularly elected by the chapters, but the civil power has the right to strike out objectionable names from the list of candidates which is previously submitted to it.
Other conventions secure the exercise of the jurisdiction of the bishops in their diocese, and determine precisely their authority over seminaries and other ecclesiastical establishments of instruction and education, as well as over public schools, so far as concerns the teaching of religion.
The pope preserved the right to nominate to vacant benefices in curia and to certain benefices of the chapters, but all the others were in the nomination of the bishops or other inferior collators.
In the debate abolishing the court of wards he spoke, like most landed proprietors, in favour of laying the burden on the excise instead of on the land, and on the question of the restoration of the bishops carried in the interests of the court an adjournment of the debate for three months.
Their bishops and priests, who wear the moustache in deference to popular prejudice, are typical specimens of the church militant.
It contains a few handsome monuments to its former bishops, but until 1890, when a monument was erected, had nothing to preserve the memory of the illustrious Dr George Berkeley, who held the see from 1734 to 1753.
LAMBETH CONFERENCES, the name given to the periodical assemblies of bishops of the Anglican Communion (Pan-Anglican synods), which since 1867 have met at Lambeth Palace, the London residence of the archbishop of Canterbury.
They therefore requested him to call a "national synod of the bishopsof the Anglican Church at home and abroad," to meet under his leadership. After consulting both houses of the Convocation of Canterbury, Archbishop Longley assented, and convened all the bishops of the Anglican Communion (then 144 in number) to meet at Lambeth in 1867.
Many Anglican bishops (amongst them the archbishop of York and most of his suffragans) felt so doubtful as to the wisdom of such an assembly that they refused to attend it, and Dean Stanley declined to allow Westminster Abbey to be used for the closing service, giving as his reasons the partial character of the assembly, uncertainty as to the effect of its measures and "the presence of prelates not belonging to our Church."
Seventy-six bishops accepted the primate's invitation to the first conference, which met at Lambeth on the 24th of September 1867, and sat for four days, the sessions being in private.
On this occasion no hesitation appears to have been felt; 100 bishops were present, and the opening sermon was preached by the archbishop of York.
On the best mode of maintaining union, voluntary boards of arbitration, missionary bishops and missionaries, continental chaplains and the report of a committee on difficulties submitted to the conference.
Third Conference (July 3-27, 1888), convened and presided over by Archbishop Benson; 145 bishops present; the chief subject of consideration being the position of communities which do not possess the historic episcopate.
Fourth Conference (July 5-31, 1897), convened by Archbishop Benson, presided over by Archbishop Temple; 194 bishops present.
One of the chief subjects for consideration was the creation of a "tribunal of reference"; but the resolutions on this subject were withdrawn, owing, it is said, to the opposition of the American bishops, and a more general resolution in favour of a "consultative body" was substituted.
Fifth Conference (July 6-August 5, 1908), convened by Archbishop Randall Davidson, who presided; 241 bishops were present.
It was decided to send a deputation of bishops with a letter of greeting to the national council of the Russian Church about to be assembled (60) and certain conditions were laid down for intercommunion with certain of the Churches of the Orthodox Eastern Communion (62) and the "ancient separated Churches of the East" (63-65).
So far as the organization of the Anglican Church is concerned, the most important outcome of the conference was the reconstruction of the Central Consultative Body on representative lines (54-56); this body to consist of the archbishop of Canterbury and seventeen bishops appointed by the various Churches of the Anglican Communion throughout the world.
Davidson, The Lambeth Conferences of 1867, 187.8 and 1888 (London, 1896); Conference of Bishops of the Anglican Communion, Encyclical Letter, &c. (London, 1897 and 1908).
Monsignore, my lord), a title of honour granted by the pope to bishops and to high dignitaries and officials of the papal household.
THE System Described As compared with the Church of England (Episcopal) in which there are three orders of clergy - bishops, priests and deacons, Order.
Elders or bishops, are the highest permanent officers in the Church and are of equal rank; (3) that an outward and visible Church is one in the sense that a smaller part is controlled by a larger and all the parts by the whole.'9 Though Presbyterians are unanimous in adopting the general system of church polity as here outlined, and in claiming New 1 Phil.
"The rule of dissolute bishops, and the example of a turbulent and immoral clergy, had poisoned the morals of the city.
Even the archbishop of Canterbury favoured a modification of episcopacy, and an approach to Presbyterian polity and dicipline; but attention was mainly directed to the settlement of doctrine and worship. Cranmer wrote that bishops and priests were not different but the same in the beginning of Christ's religion.
Thirteen bishops subscribed this proposition: that in the New Testament there is no mention made of any distinctions or degrees in orders but only deacons and priests or bishops.
Latimer and Hooper maintained that Bishops and presbyters were identical; and Pilkington, bishop of Durham, and Bishop Jewel were of the same mind.
The latter, about the time of Elizabeth's succession, expressed his hope that the bishops would become pastors, labourers and watchmen; and that the great riches of bishoprics would be diminished and reduced to mediocrity; that, being delivered from courtly and regal pomp, the bishops might take care of the flock of Christ.
Its bishop Cadalus (1046-1071) was elected to the papacy by the Lombard and German bishops in 1061, and marched on Rome, but was driven back by the partisans of Alexander III.