Meanwhile Nabonidus has established a camp at Sippara, near the northern frontier of his kingdom, his son - probably the Belshazzar of Invasion other inscriptions - being in command of the arm by Cyrus.
It appeared, further, that the king ruling in Babylon at the time of the capitulation was named not Belshazzar, but Nabonidos.
This king, as appears from his own records, had a son named Belshazzar, who commanded Babylonian armies in outlying provinces, but who never came to the throne.
As to the confusion of Babylonian names - in which, by the way, the Hebrew and Greek authors do not agree - it is explained that the general, Belshazzar, was perhaps more directly known in Palestine than his father the king.
The first of these sense-divisions deals only with narratives regarding the reign of Nebuchadrezzar and his supposed son Belshazzar, while the second section consists exclusively of apocalyptic prophecies.
There can be no doubt that the author of Daniel thought that Belshazzar (q.v.), who has now been identified beyond all question with Belg ar-uzur, the son of Nabonidus, the last Semitic king of Babylon, was the son of Nebuchadrezzar, and that Belshazzar attained the rank of king.'
Nabonidus, the father of Belshazzar, was the son of a nobleman Nabu-baladsu-igbi, who was in all probability not related to any of the preceding kings of Babylon.
This school has also endeavoured to prove that the author of Daniel did not mean to imply Belshazzar's kingship of Babylon at all by his use of the word "king," but they suggest that the writer of Daniel believed Belshazzar to have been co-regent.
If Belshazzar had ever held such a position, which is extremely unlikely in the absence of any evidence from the cuneiform documents, he would hardly have been given the unqualified title "king of Babylon" as occurs in Daniel.
1, where reference is made to the "third year of Belshazzar, king of Babylon" without any allusion to another over-ruler.
Such attempts are at best subterfuges to support an impossible theory regarding the origin of the Book of Daniel, whose author clearly believed in the kingship of Belshazzar and in that prince's descent from Nebuchadrezzar.
The influence of Byron is seen in his Belshazzar (1822).
Darius the Mede entered into possession of Babylon after the death of Belshazzar; Darius Hystaspis conquered Babylon 1 Prince, Dan.
2 Certain tablets published by Strassmaier, bearing date continuously from Nabonidus to Cyrus, show that neither Belshazzar nor "Darius the Mede" could have had the title "king of Babylon."