From north to south (the proverbial " Dan to Beersheba "), with a breadth varying from 25 to 80 m., i.e.
To the east of the Jordan he held rule from Aroer to Gad and Gilead; on its west his power extended from Beersheba in the south to Dan and Ijon at the foot of Hermon.
Beersheba, which figures in both, is celebrated by the planting of a sacred tree and (like Bethel) by the invocation of the name of Yahweh.
Like his father, Isaac lived a nomadic pastoral life, but within much narrower local limits, south of Beersheba (Gen.
9, 16), who also bears witness to the importance of Beersheba as a sanctuary.
South of Beersheba; but the identification of the mountain is uncertain, and it is possible that tradition confused two distinct places.
1-3 the Israelites (a generalizing amplification) captured Hormah, on the way to Beersheba, and subsequently the clan Caleb and the Kenites (the clan of Moses' father-in-law) are found in Judah (Judg.
Such sites in the Old Testament were Hebron with its tree, Sinai with its burning bush, Bethel, Shechem, Beersheba, Mount Gerizim.
Inconsistent with this is the account of the intervention of Hushai, whose counsel of delay (in order to gather all Israel "from Dan to Beersheba"), in spite of popular approbation, was not adopted, and with this episode is connected the tradition that the sagacious counsellor returned to his home and, having disposed of his estate, hanged himself.
BEERSHEBA, a place midway between Gaza and Hebron (28 m.
From each), frequently referred to in the Bible as the southern limit of Palestine ("Dan to Beersheba," Judg.
The Biblical Beersheba probably exists at Bir es-Seba`, 2 m.
The first stage of the journey was to Beersheba, on the southern limits of Judah.
However, the Hebrews themselves have preserved, in the proverbial expression " from Dan to Beersheba " (Judg.
The southern district, which includes the white marl region of Beersheba, was in ancient times called the Negeb.
It should, however, be mentioned that the Turkish government has developed a town at Beersheba, under the jurisdiction of a Kaimmakam (lieutenant-governor), since the beginning of the 20th century.
South of Beersheba (the southern end of Israel as opposed to Dan in the north), and the precise borders must always have been determined by political conditions: by the relations between Edom and its neighbours, Judah, the Philistine states, Moab, and the restless desert tribes with which Edom was always very closely allied.
In the pre-Deuteronomic period altars are erected in any place where there had appeared to be a manifestation of deity, or under any circumstance in which the aid of deity was invoked; not by heretical individuals, but by the acknowledged religious leaders, such as Noah at Ararat, Abraham at Shechem, Bethel &c., Isaac at Beersheba, Jacob at Bethel, Moses at Rephidim, Joshua at Ebal, Gideon at Ophrah, Samuel at Ramah, Elijah at Carmel, and others.
22-34; note the new explanation of Beersheba, the reference in xxvi.
In narrating Jacob's leisurely return to Isaac at Hebron, the writers quite ignore the many years which have elapsed since he left his father at the point of death in Beersheba (xxvii.
South of Hebron lay Beersheba, an important centre and place of pilgrimage, with a special numen by whom oaths were taken (Amos viii.
2), and where the patriarch appears at Beersheba it is in incidents which tend to connect him with his "son" Isaac. There is a very distinct tendency to emphasize the importance of Hebron.
Jacob leaves his dying father at Beersheba (xxviii.
27), and here, north of Beersheba, he continues to live (xxxvii.
We have relatively little tradition from North Israel; Beersheba, Beer-lahai-roi and Hebron are more prominent than even Bethel or Shechem, while there are no stories of Gilgal, Shiloh or Dan.
Isaac at Beersheba enters into an alliance with the Philistines (xxvi.
On the other, Rebekah is brought to Beer-lahai-roi (xxiv.), Jacob belongs to the south and he leaves Beersheba for his lengthy sojourn beyond the Jordan.
His separation from Esau, the revelation at Bethel, and the new name Israel are recorded twice, and if the entrance into Palestine reflects one ethnological tradition, the possibility that his departure from Beersheba reflects another, finds support (a) in the genealogies which associate the nomad "father" of the southern clans Caleb and Jerahmeel with Gilead (1 Chron.