P. Baxter and others deduced the value 58.995 (0 =16).
Baxter, Sanctuary and Sacrifice (2895)' it existed in the post-exilic age was really the work of Moses, it is inexplicable that all trace of it was so completely lost that the degradation of the non-Zadokites in Ezekiel was a new feature and a punishment, whereas in the Mosaic law the ordinary Levites, on the traditional view, was already forbidden priestly rights under penalty of death.
Baxter describes him as full of animal spirits, "naturally of such a vivacity, hilarity and alacrity as another man is when he bath drunken a cup of wine too much," and notes his "familiar rustic carriage with his soldiers in sporting."
Richard Baxter thought him a good man who fell before a great temptation.
P. Baxter and M.
The mean value 112.467 was obtained by Baxter, Hines and Frevert (ibid., 1906, 28, p. 770) by analysing cadmium bromide.
The Public Library building is Romanesque and elaborately ornamented; the building was presented to the city by James P. Baxter; in the library is the statue, by Benjamin Paul Akers (1825-1861), of the dead pearl-diver, well known from Hawthorne's description in The Marble Faun.
They who were looked upon as servants to the king being then called ` Cavaliers,' and the other of the rabble contemned and despised under the name of ` Roundheads.'" Baxter ascribes the origin of the term to a remark made by Queen Henrietta Maria at the trial of Strafford; referring to Pym, she asked who the roundheaded man was.
In 1658 he assisted Baxter to draw up the "Fundamentals of Religion."
Substantially he held fast the Calvinism of his preceptor Cameron; but, like Richard Baxter in England, by his breadth and charity he exposed himself to all manner of misconstruction.
On the one hand are Andrewes, Hall, Chillingworth, Jeremy Taylor, Barrow and South; on the other Baxter, Calamy, the Goodwins, Howe, Owen, Bunyan, in each case but a few names out of many.
1672) was rector; Richard Baxter, Sir Matthew Hale (Lord ChiefJustice), Henry Fielding the novelist and John Lindley the botanist (d.
P. Baxter (Jour.
Richard Baxter, who was elected by the townsfolk as their minister in 1641, was instrumental in saving the town from a reputation of ignorance and depravity caused by the laxity of their clergy.
RICHARD BAXTER (1615-1691), English puritan divine, called by Dean Stanley "the chief of English Protestant Schoolmen," was born at Rowton, in Shropshire, at the house of his maternal grandfather, in November (probably the 12th) 1615.
Baxter was invited to deliver a sermon before the people, and was unanimously elected as the minister of the place.
Baxter blamed both parties, but Worcestershire was a cavalier county, and a man in his position was, while the war continued, exposed to annoyance and danger in a place like Kidderminster.
By public disputation and private conference, as well as by preaching, he enforced his doctrines, both ecclesiastical and political, and shrank no more from urging what he conceived to be the truth upon the most powerful officers than he did from instructing the meanest followers of the camp. Cromwell disliked his loquacity and shunned his society; but Baxter having to preach before him after he had assumed the Protectorship, chose for his subject the old topic of the divisions and distractions of the church, and in subsequent interviews not only opposed him about liberty of conscience, but spoke in favour of the monarchy he had subverted.
It is worthy of notice that this intercourse with Cromwell occurred when Baxter was summoned to London to assist in settling "the fundamentals of religion," and made the memorable declaration, in answer to the objection that what he had proposed as fundamental "might be subscribed by a Papist or Socinian," - "So much the better, and so much the fitter it is to be the matter of concord."
After the Restoration in 1660 Baxter, who had helped to bring about that event, settled in London.
The same kind of reputation which Baxter had obtained in the country he secured in the larger and more important circle of the metropolis.
Baxter, however, found much consolation in his marriage on the 24th of September 1662 with Margaret Charlton, a woman likeminded with himself.
The mittimus was pronounced illegal and irregular, and Baxter procured a habeas corpus in the court of common pleas.
(See Jeffreys, Sir George.) Baxter was sentenced to pay Soo marks, to lie in prison till the money was paid, and to be bound to his good behaviour for seven years.
During the long time of oppression and injury which followed the ejectment, Baxter was sadly afflicted in body.
His Breviate of the Life of Mrs Margaret Baxter records the virtues of his wife, and reveals on the part of Baxter a tenderness of nature which might otherwise have been unknown.
Baxter was possessed by an unconquerable belief in the power of persuasive argument.
Perhaps no thinker has exerted so great an influence upon nonconformity as Baxter has done, and that not in one direction only, but in every form of development, doctrinal, ecclesiastical and practical.
The abridgment forms the first volume of the account of the ejected ministers, but whoever refers to it should also acquaint himself with the reply to the accusations which had been brought against Baxter, and which will be found in the second volume of Calamy's Continuation.
William Orme's Life and Times of Richard Baxter appeared in 2 vols.
Sir James Stephen's interesting paper on Baxter, contributed originally to the Edinburgh Review, is reprinted in the second volume of his Essays.
More recent estimates of Baxter are those given by John Tulloch in his English Puritanism and its Leaders, and by Dean Stanley in his address at the inauguration of the statue to Baxter at Kidderminster (see Macmillan's Magazine, xxxii.
There is a good portrait of Baxter in the Williams library, Gordon Square, London.
See Life, edited by Baxter; Joseph Alleine: his Companions and Times, by Charles Stanford (1861); Wood's Athenae, iii.
P. Baxter and Hines (Jour.
His liberality of view and breadth of ecclesiastical sympathy entitle him to rank on questions of Nonconformity among the most distinguished of the school of Richard Baxter; and he maintained friendly relations with many of the dignitaries of the Established Church.
HERBERT BAXTER ADAMS (1850-1901), American historian and educationalist, was born at Shutesbury (near Amherst), Massachusetts, on the 16th of April 1850.
The climax of the Reconstruction period was the socalled Baxter-Brooks war.
Elisha Baxter (1827-1899) was the regular Republican candidate for governor in 1872.
Baxter was irregularly elected.
This would have put the Democrats again in power, and they rallied to Baxter, while the Brooks party now assumed the name of " regulars," and received the support of the " carpet-bag " and negro elements.
After Baxter had been a year in office Brooks received a judgment of ouster against him from a state circuit judge, and got possession of the public buildings (April 1874).
As a result, President Grant pronounced for Baxter, and the Brooks forces disbanded.
Harrell's The Brooks and Baxter War: A History of the Reconstruction Period in Arkansas (St Louis, Missouri, 1893), which is frankly in favour of Baxter; also a paper by B.
Baxter (acting).1886-1887Thomas Moonlight1887-1889Francis E.
This parish was held by Richard Baxter, the famous divine, in 1640.
Home-controversy engaged him again, and he prepared his Fresh Suit against Ceremonies - the book`which made Richard Baxter a Nonconformist.
In England he won the friendship of divines like Baxter, Tillotson and Burnet, and effectively promoted the union in 1691 of English Presbyterians and Congregationalists.
P. Baxter, Sir Ferdinando Gorges and his Province of Maine (Boston, 1890) and George Cleeve of Casco Bay (Portland, 1885); George Folsom, History of Saco and Biddeford, with notices of other Early Settlements and of the Proprietary Governments in Maine (Saco, 1830); J.
P. Baxter (Zeit.