Joachim does not conceal his sympathies with the ideal of Basilian monachism.
Denominational schools are: Baylor University (Baptist; 1845), at Waco, with a medical department at Dallas; the East Texas Normal and Industrial Academy (Baptist; 1905), at Tyler; Trinity University (Cumberland Presbyterian; 1869), at Waxahachie; Austin College (Presbyterian; 1850), at Sherman; South-western University (Methodist Episcopal; 1873), at Georgetown, with a medical department at Dallas; the Polytechnic College (Methodist Episcopal, South; 1891), at Fort Worth; Texas Holiness College (Holiness; 1899), at Peniel, near Greenville; Texas Christian University (Christian; 1873 until 1895 at Thorp's Spring; until 1902 Add-Ran College), at Waco; St Edward's College (Roman Catholic, under the Congregation of the Holy Cross; 1885), at Austin; St Mary's University (1854; since 1884 under the Society of Jesus), at Galveston; St Basil's College (under the Basilian Fathers; 1899), at Waco; for girls, Baylor Female College (Baptist; 1845), at Belton; San Antonio Female College (Methodist Episcopal, South; 1894), at San Antonio; North Texas Female College (Methodist Episcopal, South; 1877), at Sherman; and the Academy of Our Lady of the Lake, under the Sisters of Divine Providence, at San Antonio; and for negroes Paul Quinn College (African Methodist Episcopal; 1881), at Waco; Tillotson College (Congregational; 1881), at Austin; Samuel Huston College (Methodist Episcopal; 1900), at Austin; Bishop College (Baptist; 1881), at Marshall; Wiley University (Methodist Episcopal; 1873), at Marshall; and Texas College (Coloured Methodist Episcopal; 1895), at Tyler.
(See Basilian Monks.) Bibliography.
The Greek cathedral of John the Baptist dates from the, 6th century, but up to 1798 belonged to the Basilian monastery.
The Basilian service of the Eucharist was used in the 5th century, but superseded later on by a Byzantine rite which will be found translated in F.
About the year 1337 this hesychasm, which is obviously related to certain well-known forms of Oriental mysticism, attracted the attention of the learned and versatile Barlaam, a Calabrian monk, who at that time held the office of abbot in the Basilian monastery of St Saviour's in Constantinople, and who had visited the fraternities of Mount Athos on a tour of inspection.
BASILIAN MONKS, those who follow the rule of Basil the Great.
St Basil's influence, and the greater suitability of his institute to European ideas, ensured the propagation of Basilian monachism; and Sozomen says that in Cappadocia and the neighbouring provinces there were no hermits but only cenobites.
However, the eastern hankering after the eremitical life long survived, and it was only by dint of legislation, both ecclesiastical (council of Chalcedon) and civil (Justinian Code), that the Basilian cenobitic form of monasticism came to prevail throughout the Greek-speaking lands, though the eremitical forms have always maintained themselves.
Basilian monachism spread from Greece to Italy and Russia.
But during the course of the 8th, 9th and 10th centuries crowds of fugitives poured into southern Italy from Greece and Sicily, under stress of the Saracenic, Arab and other invasions; and from the middle of the 9th century Basilian monasteries, peopled by Greek-speaking monks, were established in great numbers in Calabria and spread northwards as far as Rome.
In western Europe - as the Bessarion at Venice and a great number at the Vatican - come from the spoils of these Italian Basilian houses.
Of much greater importance was the importation of Basilian monachism into Russia, for it thereby became the norm of monachism for all the Slavonic lands.
Besides Grottaferrata, there are Catholic Basilian monasteries in Poland, Hungary, Galicia, Rumania; and among the Melchites or Uniat Syrians.
There have been Basilian nuns from the beginning, St Macrina, St Basil's sister, having established a nunnery which was under his direction.
On the history and spirit of Basilian Monachism, Helyot, Hist.