Classified according to religion, the various denominations were, in 1901, as follows: Presbyterians, 65,310; Episcopalians, 44,874; Methodists, 49,909; Roman Catholics, 35, 622; Baptists, 9098; Lutherans, 16,473; Mennonites, 15,222; Greek Catholics, 7898; other denominations, 9903; not specified, 638.
Of 147,223 communicants of all churches in 1906, the largest number, 82,272, were Roman Catholics, 22,109 were Congregationalists, 17,471 Methodist Episcopalians, 8450 Baptists, 1501 Free Baptists and 5278 Protestant Episcopalians.
The Baptists have also made considerable progress, notably among the Molokani.1 Social Conditions.
Day Baptists, its affairs being placed in the hands of a board of trustees.
In 1906 the Baptists were the strongest religious denomination; the Methodists ranked second, while the Roman Catholic, Presbyterian and Protestant Episcopal churches were of relatively minor importance.
Such teaching necessarily brought Fox and his friends into conflict with all the religious bodies of England, and they were continually engaged in strife with the Presbyterians, Independents, Baptists, Episcopalians and the wilder sectaries, such as the Ranters and the Muggletonians.
It is coming to be recognized that the growth of religious toleration owed much to the early Quakers who, with the exception of a few Baptists at the first, stood almost alone among Dissenters in holding their public meetings openly and regularly.
Roman Catholics greatly predominate among religious denominations, having in 1906 477,774 members out of a total of 778,901 for all denominations; in the same year there were 185,554 Baptists, 79,464 Methodists, 9070 Protestant Episcopalians and 8350 Presbyterians.
The largest religious denomination in the state in 1906 was the Roman Catholic, with 378,288 communicants out of a total of 834,442 members of all religious denominations; there were 267,322 Lutherans, 47,637 Methodists, 27,569 Presbyterians, 24,309 Baptists, 22,264 Congregationalists, and 18,763 Protestant Episcopalians.
The term is not in use in self-governing churches like the Congregationalists and Baptists, though these from time to time hold councils or assemblies (national and international), for conference and fellowship without any legislative power.
There is a Roman Catholic mission in Hangchow, and the Church Missionary Society, the American Presbyterians, and the Baptists have stations.
For several years most of the settlers were Seventh-Day Baptists, and in 1812 they organized a church here.
In the 16th century we find faith cures recorded of Luther and other reformers, in the next century of the Baptists, Quakers and other Puritan sects, and in the 18th century the faith healing of the Methodists in this country was paralleled by Pietism in Germany, which drew into its ranks so distinguished a man of science as Stahl (1660-1734) In the 19th century Prince Hohenlohe-WaldenburgSchillingsfiirst, canon of Grosswardein, was a famous healer on the continent; the Mormons and Irvingites were prominent among English-speaking peoples; in the last quarter of the 19th century faith healing became popular in London, and Bethshan homes were opened in 1881, and since then it has found many adherents in England.
Second in strength were the Baptists, who founded the colony; in 1906 they numbered 19,878, of whom 14,304 were of the Northern Convention.
Spurgeon and Alexander Maclaren (Baptists); W.
The movement resembled those under the Campbells and Stone in Kentucky in 1801-1804, and in Lyndon, Vermont, among the Baptists in 1800.
Of these 401,720 were Baptists; 3 1 7,495 Methodists; 308,356 Roman Catholics; 62,090 Presbyterians; 39,550 Disciples of Christ; 34,006 members of the Churches of Christ; 27,437 Lutherans; 14,246 Protestant Episcopalians; 7745 members of the German Evangelical Synod of North America, and 1856 Congregationalists.
In 1906 it was estimated that there were 788,667 communicants of all religious denominations; of these 207,607 were Roman Catholics; 164,329 Methodists; 117,668 Lutherans; 60,081 Presbyterians; 55,948 Disciples of Christ; 44,096 Baptists; 37,061 Congregationalists; 11,681 members of the German Evangelical Synod; and 8990 Protestant Episcopalians.
The English Independents and the modern Baptists, as well as the Mennonites, may be regarded as the historical continuation of lines of development going back to the Waldensians and the Bohemian Brethren, and passing down through the German, Dutch and Swiss Anabaptists.
With foreign immigration the strength of the Roman Catholic Church has greatly increased: in 1906 of every moo of estimated population 355 were members of the Roman Catholic Church (a proportion exceeded only in New Mexico and in Rhode Island; 310 was the number per moo in Louisiana), and only 148 were communicants of Protestant bodies; in 1906 there were 1,080,706 Roman Catholics (out of a total of 1,562,621 communicants of all denominations), 119,196 Congregationalists, 80,894 Baptists, 65,498 Methodists and 51,636 Protestant Episcopalians.
The legislation against Baptists (about 1644-1678) and the persecution of the Quakers (especially 1656-1662) partook of the brutality of the time, including scourging, boring of tongues, cutting of ears and in rare cases capital punishment.
During the Protectorate, with its practical establishment of Presbyterians, Independents and Baptists, the position of Congregationalism was really anomalous, in so far as any of its pastors became parish ministers,' and so received " public mainfenance " and were expected to administer the sacraments to all and sundry.
Congregationalists, on the other hand, whether Independents or Baptists, remained on the whole Trinitarians, largely perhaps in virtue of their very polity, with its intimate relation between the piety of the people and that of the ministry.
In 1832 they reckoned some Soo churches, the Baptists 532.
Apart from these, however, and some 150,000 communicants in its foreign missions, British and American " Congregationalism " reckons more than a million and a quarter church members; while, including those known as Baptists (q.v.), the total amounts to several millions more.
Of 3,591,974 members of all religious denominations in 1906, 2,285,768 were Roman Catholics, 313,689 Methodist Episcopalians, 199,923 Presbyterians, 193,890 Protestant Episcopalians, 176,981 Baptists, 124,644 Lutherans, 57,351 Congregationalists, 35,34 2 Jews (heads of families only), 26,183 members of the German Evangelical Synod, 19,302 members of Eastern Orthodox churches and 10,761 Universalists.
The Roman Catholic Church in 1906 had more members than any other religious denomination, 74,981 out of the total of 191,976 in all denominations; there were 31,700 Methodists, 13,464 Lutherans, 11,316 Baptists, 10,628 Disciples of Christ, 10,025 Congregationalists and 6780 Protestant Episcopalians.
There are about S9 religious sects, of which the members of the Roman Catholic Church, which was prominent in the early history of Maryland, are far the most numerous, having in 1906 166,941 members out of 473,257 communicants of all denominations; in the same year there were 137,156 Methodists, 34,965 Protestant Episcopalians, 32,246 Lutherans, 30,928 Baptists, 17,895 Presbyterians and 13,442 members of the Reformed Church in the United States.
In 1906 there were 858,324 communicants of different religious denominations in the state, including 311,583 Baptists, 165,908 Roman Catholics, 156,007 Methodists, 136,110 Disciples of Christ, 47,822 Presbyterians and 8091 Protestant Episcopalians.
An Evangelical Free Church Catechism, the work of a committee (convened by Rev. Hugh Price Hughes) comprising Congregationalists, Baptists, Methodists (Wesleyan, Primitive and others), and Presbyterians, and thus representing directly or indirectly the beliefs of sixty or seventy millions of avowed Christians in all parts of the world, a striking example of inter-denominational unity.
The Roman Catholic Church in 1906 had more members than any other religious denomination (119,86 3 out of 190,298 communicants of all denominations); in the same year there were 19,070 Congregationalists, 15,974 Baptists, 12,529 Methodist Episcopalians (North) and 4892 Protestant Episcopalians.
Heretofore the Federalist regime had taxed the people to support the Congregational Church, but now the Baptists, Methodists and Universalists joined the Democrats, and in 1819 this state support was abolished by the " Toleration Act."
There is also a Roman Catholic church (St Michael's) opened in 1851, and chapels belonging to the Baptists, Calvinistic and Wesleyan Methodists, and to the Congregationalists.
NONCONFORMITY For the history of the gradual relief of nonconformists in England from their disabilities see English History, Baptists, Congregationalism, Methodism, Friends, Society Of, &C.; also Oath.
He seemed momentarily to approach the doctrinal position of the Baptists, but by his statement, "I will be baptized only into the primitive Christian faith," by his iconoclastic preaching and his editorial conduct of The 'Christian Baptist (1823-1830), and by the tone of his able debates with Paedobaptists, he soon incurred the disfavour of the Redstone Association of Baptist churches in western Pennsylvania, and in 1823 his followers transferred their membership to the Mahoning Association of Baptist churches in eastern Ohio, only to break absolutely with the Baptists in 1830.
As the father connected himself at a later period with the confession of the Moghtasilah, or "Baptists," in southern Babylonia, the son also was brought up in the religious doctrines and exercises of this sect.
Among the Protestants, the Mcthodists with 17.5% of the total membership, the Baptists with 17.2, the Lutherans with 64, the Presbyterians with 5.6 and the Disciples and Christians with 3~5 each of these bodies comprising more than a million members together include one-half of the total church membership of the country, and four-fifths (81.3%) of all Protestant members.
The Baptists and Methodists are much stronger in the South, relatively to other bodies, than elsewhere; the former constituting in the South Atlantic states 43~9 / of all church members, and in the South Central states 395%.
Thus the numerical superiority of the Baptists and Methodists in the two Southern divisions is complementary to that of the Roman Catholics in the other three divisions of the country.
The Protestants have shown a tendency to subdivision, and many curious and ephemeral sects have sprung up; of late years, however, the various sections of Presbyterians, Methodists and Baptists have united, and a working alliance has been formed between Presbyterians, Methodists and Congregationalists.
When a youth he worked as a shoemaker; but having joined the Baptists when he was about twenty-one, he devoted much of his time to village preaching.
As regards church membership, the Baptists are much the most numerous, followed by the Methodists, the Roman Catholics and the Presbyterians.
The total membership of the churches in 1906 was about 1,029,037, of whom 596,319 were Baptists, 349,079 were Methodist Episcopalians, 24,040 were Presbyterians, 19,273 were Roman Catholics, 12,703 were Disciples of Christ, 9790 were Protestant Episcopalians, and 5581 were Congregationalists.
In 1796 and 1797 respectively the New York and the Northern societies were formed for work among Indians by Presbyterians, Baptists and Reformed Dutch, acting in concert.
The Australian Presbyterians have important agencies in the South Seas and in Korea, the Australian Baptists in Bengal, the Canadians of various denominations in the Far North-West of the Dominion, and in India and China.
The American Baptists in Liberia (1821) and the Basel Mission in the Gold Coast (1827), the Congregationalists of the United States of America and Canada in Angola, and the English and American Baptists on the Congo (since 1875) have also extensive and prospering agencies.
The American Baptists continue the work started by the Livingstone Inland Mission in 1878, and the Southern Presbyterian Board (American) have done notable work.
The Baptists, drawn by the fame of the temple of Jagannath at Puri on the ' See T.
The headquarters of Hinduism, the Ganges valley, was occupied by the Baptists, the Church Missionary Society and the London Missionary Society, these entering Benares in 1816, 1818 and 1820 respectively.
(7) Uplifting work among the Panchamas or low-tastes, which has been strikingly successful among the Malas (American Baptists) and the Madigas (London Missionary Society) of the Telugu-speaking country, who come in mass movements to the Christian faith.
In Burma the American Baptists, whose work began with Adoniram Judson in 1813, are conspicuous, and have had marked success among the Karens or peasant class, where the pioneer was George Dana Boardman (1827).
The Baptists have also stations in Arakan and Assam where they link up with the Welsh Calvinistic Methodists (1845).
Other Protestant bodies are the Walloons, who, though possessing an independent church government, are attached to the Low-Dutch Reformed Church; the Lutherans, divided into the main body of Evangelical Lutherans and a smaller division calling themselves the Re-established or Old Lutherans (Herstelde Lutherschen) who separated in 1791 in order to keep more strictly to the Augsburg confession; the Mennonites founded by Menno Simons of Friesland, about the beginning of the 16th century; the Baptists, whose only central authority is the General Baptist Society founded at Amsterdam in 1811; the Evangelical Brotherhood of Hernhutters or Moravians, who have churches and schools at Zeist and Haarlem; and a Catholic Apostolic Church (1867) at the Hague.
The Roman Catholic element preponderates in the southern provinces of Limburg, and North Brabant, but in Friesland, Groningen and Drente the Baptists and Christian Reformed are most numerous.
According to the religious census of 1900 there were in the German empire- 35,231,104 Evangelical Protestants, 20,327,913 Roman Catholics, 6472 Greek Orthodox, 203,678 Christians belonging to other confessions, 586,948 Jews, f 1,597 members of other sects and 5938 unclassified, The Christians belonging to other confessions include Moravian Brethren, Mennonites, Baptists, Methodists and Quakers, German Catholics, Old Catholics, &c. The table on following page shows the distribution of the population according to religious beliefs as furnished by the census of 1900.
The settlement of the English Baptists at Victoria, Ambas Bay, was at first excluded from the German protectorate, but in March 1887 an arrangement was made by which, while the private rights of the missionaries were maintained, the sovereignty of the settlement passed to Germany.
The majority of the population is Nonconformist in religion, the chief denominations being the Baptists, Calvinistic Methodists and Congregationalists.
The excesses of John of Leiden, the Brigham Young of that age, cast an unjust stigma on the Baptists, of whom the vast majority were good, quiet people who merely carried out in practice the early Christian ideals of which their persecutors prated.
Later on Hermann Schyn claimed descent for the peaceful Baptists from the Waldensians, who certainly, as the records of the Flemish inquisition, collected by P. Fredericq, prove, were wide-spread during the 15th century over north France and Flanders.
The Baptists, Congregationalists and Calvinistic Methodists have each a chapel in the town, and there is also a Congregational church at Tredwestan, founded in 1662.
The Presbyterians numbered 12,184, the Wesleyan Methodists 11,992, the Dutch Reformed Church 11,340, the Lutherans 4852, and the Baptists 2193.