A cure, in addition to his regular salary, received fees for baptisms, marriages, funerals and special masses, and had the benefit of a free house called a presbytre.
In the Uniate Greek Catholic Church the "ambo" has become a table, on which are placed a crucifix and lights, before the doors of the iconostasis; here baptisms, marriages and confirmations take place.
The inappropriate designation of St John's Christians arises from the early and imperfect acquaintance of Christian missionaries, who had regard merely to the reverence in which the name of the Baptist is held among them, and their frequent baptisms. In their dealings with members of other communions the designation they take is Sabians, in Arabic Sabi'una, from qs= y 25, to baptize, thus claiming the toleration extended by the Koran (Sur.
The neighbourhood of running water (for baptisms) is essential.
At baptisms the priest wears a violet stole during the first part of the service, i.e.
They explained away baptisms as "words of the Holy Gospel," citing the text "I am the living water."
During the months when there were no baptisms the baptistery doors were sealed with the bishop's seal.
Everywhere we are met with the most varied forms of holy rites - the various baptisms, by water, by fire, by the spirit, the baptism for protection against demons, anointing with oil, sealing and stigmatizing, piercing the ears, leading into the bridal chamber, partaking of holy food and drink.
As late as about 1300 a traveller hostile to the Armenians reported to the pope that he had witnessed baptisms without any trinitarian invocation in as many as three hundred parish churches.
The annual baptisms of adult heathen are 190,000; those of heathen children at the point of death, 450,000.
He renounced the cross which its priests had signed on him with their chrism, their sham baptisms and other magical rites.
431), describes the altar at the eucharist as " crowned with crowded lights," 2 and even mentions the " eternal lamp."3 For their use at baptisms we have, among much other evidence, that of Zeno of Verona for the West, 4 and that of Gregory of Nazianzus for the East.
In the early church water was not expressly consecrated for baptisms and other lustrations.
As regards rival Isiac and Mithraic baptisms, he asserts that their waters are destitute of divine power; nay, are rather tenanted by the devil who in this matter sets himself to rival God.
Baptisms were usually conferred at Easter and in the season of Pentecost which ensued, and by the bishop or by priests and deacons commissioned by him.
We hear of all three feasts being habitually chosen in Jerusalem early in the 4th century, but fifty years later baptisms seem to have been almost confined to Easter.
In acts of martyrdom, as late as the age of Decius, we read of baptisms in rivers, in lakes and in the sea.
Only so far as we can get away from the modern view that a person's name is a trifling accident, and breathe the atmosphere which broods over ancient religions, can we understand the use of the name in baptisms, exorcisms, prayers, purifications and consecrations.