Atoms attract each other and atoms repel one another.
All living and sentient things are formed out of insentient atoms.
The molecule of every compound must obviously contain at least two atoms, and generally the molecules of the elements are also polyatomic, the elements with monatomic molecules (at moderate temperatures) being mercury and the gases of the argon group. The laws of chemical combination are as follows: I.
Thus, the symbols 14 2 and P4 indicate that the molecules of hydrogen and phosphorus respectively contain 2 and 4 atoms. Since, according to the molecular theory, in all cases of chemical change the action is between molecules, such symbols as these ought always to be employed.
Hence the gaseous atoms of hydrogen and oxygen could not have parts.
He regarded the chemical properties of a substance as due to (1) the chemical atoms composing it, and (2) the structure, and he asserted that while different compounds might have the same components (isomerism), yet only one compound could have a particular structure.
Atoms attract each other and atoms repel one another.
The Daltonian would say that each of these weights represents a certain group of atoms, and that these groups can replace, or combine with, each other, to form new molecules.
It is evident that this is practicable if the number and kind of atoms contained in the molecule of a compound can be determined.
The assumption was arbitrary, based on no valid evidence.
It is now agreed that the molecule of water contains two atoms of hydrogen and one of oxygen, so that the atomic weight of oxygen becomes 16, and similarly that the molecule of ammonia contains three atoms of hydrogen and one of nitrogen, and that consequently the atomic weight of nitrogen is 14.
PYRIMIDINES, METADIAZINES or Miazines, in organic chemistry, a series of heterocyclic compounds containing a ring complex, composed of four carbon atoms and two nitrogen atoms, the nitrogen atoms being in the meta-position.
There is no such thing really as a vacuum, any more than there are atoms or ultimate indivisible particles.
It should be added that the modern theory of vortex-atoms (Lord Kelvin's) to explain the constitution of matter has but slight analogy with Cartesian doctrine, and finds a parellel, if anywhere, in a modification of that doctrine by Malebranche.
345), that only compounds containing two carbon atoms yielded fulminates, points to (Hcno) 2; on the other hand, Wohler (loc. cit.
The force which brings the atoms together in the forms of objects is inherent in the elements, and all their motions are necessary.
Their fundamental conception is that of Democritus; they seek to account for the formation of the cosmos, with its order and regularity, by setting out with the idea of an original (vertical) motion of the atoms, which somehow or other results in movements towards and from one another.
" The subsidiary rays of medals and inscriptions, of geography and chronology, were thrown on their proper objects; and I applied the collections of Tillemont, whose inimitable accuracy almost assumes the character of genius, to fix and arrange within my reach the loose and scattered atoms of historical information."
The relative weights of atoms. He took hydrogen, the lightest substance known, to be the standard.
He established the existence of molecules and atoms as we have defined above, and stated that the number of atoms in the molecule is generally 2, but may be 4, 8, &c. We cannot tell whether his choice of the powers of 2 is accident or design.
He denied that gaseous atoms could have parts, although compound gases could.
Laurent generally agreed, except when the theory compelled the adoption of formulae containing fractions of atoms; in such cases he regarded the molecular weight as the weight occupying a volume equal to four unit weights of hydrogen.
He defined structure " as the manner of the mutual linking of the atoms in the molecule," but denied that any such structure could give information as to the orientation of the atoms in space.
If a compound contains two atoms it is termed a binary compound, if three a ternary, if four a quaternary, and so on.
The atomist would say, "Yes, it is broken up into its atoms, and these are distributed throughout the spaces between the particles of water."
The atomist has an easy answer; he says that the new body is made up by the juxtaposition of the atoms of iodine and mercury, which still exist in the red powder.
Following Newton, he believed a gas to be made up of particles or atoms, From Dalton's Hydrogen Gas.
In both these doctrines of a priori science Descartes has not been subverted, but, if anything, corroborated by the results of experimental physics; for the so-called atoms of chemical theory already presuppose, from the Cartesian point of view, certain aggregations of the primitive particles of matter.
Atoms swerved as they fell endlessly downwards, and thus introduced an indeterminate or irrational element into the processes of the world.
Lucretius regards the primitive atoms (first beginnings or first bodies) as seeds out of which individual things are developed.
The world consists of a finite number of atoms, which have in their own nature a self-moving force or principle.
These atoms, which are the seeds of all things, are, however, not eternal but created by God.
At a later date Berzelius denoted an oxide by dots, equal in number to the number of oxygen atoms present, placed over the element; this notation survived longest in mineralogy.
The gradual accumulation of data referring to organic compounds brought in its train a revival of the discussion of atoms and molecules.
The conceptions of "element," "compound" and "mixture" became more precise than they had been hitherto; in an element all the atoms are alike, in a compound all the molecules are alike, in a mixture there are different kinds of molecules.
Pascal and other members of Port Royal openly expressed their doubts about the place allowed to God in the system; the adherents of Gassendi met it by resuscitating atoms; and the Aristotelians maintained their substantial forms as of old; the Jesuits argued against the arguments for the being of God, and against the theory of innate ideas; whilst Pierre Daniel Huet (1630-1721), bishop of Avranches, once a Cartesian himself, made a vigorous onslaught on the contempt in which his former comrades held literature and history, and enlarged on the vanity of all human aspirations after rational truth.
ACID-AMIDES, chemical compounds which may be considered as derived from ammonia by replacement of its hydrogen with acidyl residues, the substances produced being known as, primary, secondary or tertiary amides, according to the number of hydrogen atoms replaced.
Theism can take but little interest in this peculiar type of free will doctrine, or again in Epicurus's professed admission of the existence of gods - made of atoms: inhabiting the spaces between the worlds; Stoicism.
If two compounds combined, the + signs of the free compounds were discarded, and the number of atoms denoted by an Arabic index placed after the elements, and from these modified symbols the symbol of the new compound was derived in the same manner as simple compounds were built up from their elements.
Berzelius objected to the hypothesis that if two elements form only one compound, then the atoms combine one and one; and although he agreed theory.
An acid is said to be monobasic, dibasic, tribasic, &c., according to the number of replaceable hydrogen atoms; thus HNO 3 is monobasic, sulphuric acid H 2 SO 4 dibasic, phosphoric acid H 3 PO 4 tribasic.
It may have some limit in theory, because there is an optimal arrangement of atoms in the universe; but for practical purposes, it has no limit.
The symbols of compounds become very concise, as the number of atoms of one kind in a molecule can be expressed by a sub-index.
The atoms have already learned this law, and are pregnant by it.