Aided by the Athenians and the Egyptian Hakor (Acoris), Evagoras extended his rule over the greater part of Cyprus, crossed over to Asia Minor, took several cities in Phoenicia, and persuaded the Cilicians to revolt.
After the peace of Antalcidas (387), to which he refused to agree, the Athenians withdrew their support, since by its terms they recognized the lordship of Persia over Cyprus.
Of Egypt, the Samians Lysander of Sparta, the Athenians Demetrius, the Delphians Craterus of Macedon.
Now it happened that Androgeus, son of Minos, had been killed by the Athenians, who were jealous of the victories he had won at the Panathenaic festival.
On sea the Athenians, after two minor engagements, gained a decisive victory which enabled them to blockade Aegina.
In 457 the Athenians and their allies ventured to intercept a Spartan force which was returning home from central Greece.
The Spartans were successful but did not pursue their advantage, and soon afterwards the Athenians, seizing their opportunity, sallied forth again, and, after a victory under Myronides at Oenophyta, obtained the submission of all Boeotia, save Thebes, and of Phocis and Locris.
On his return the Athenians sued for peace, though without success, and a speech by Pericles had little effect on their spirits.
In his adoption of a purely defensive policy at the beginning of the Peloponnesian War, he miscalculated the temper of the Athenians, whose morale would have been better sustained by a greater show of activity.
Upon the refusal of the Aeginetans to continue these offerings, the Athenians endeavoured to carry away the images.
After the death of Cleomenes and the refusal of the Athenians to restore the hostages to Leotychides, the Aeginetans retaliated by seizing a number of Athenians at a festival at Sunium.
Thereupon the Athenians concerted a plot with Nicodromus, the leader of the democratic party in the island, for the betrayal of Aegina.
After the battle of Mycale (479 B.C.), Lampsacus joined the Athenians, but, having revolted from them in 411, was reduced by force.
Secondly, he knew that the greater the proportion of the Athenians who were prosperously at work in the country and therefore did not trouble to interfere in the work of government the less would be the danger of sedition, whose seeds are in a crowded city.
Thus, the Athenians maintained a number of outcasts, from whom in times of national calamity two were selected, one for the men, one for the women, and stoned to death outside the city; at the Thargelia two victims were annually put to death in the same way.
When the servile Athenians, feigning to share the emperor's displeasure with the sophist, pulled down a statue which they had erected to him, Favorinus remarked that if only Socrates also had had a statue at Athens, he might have been spared the hemlock.
According to the traditional account, when Greece was threatened with famine, the Delphic oracle ordered firstfruits to be brought to Athens from all parts of the country, which were to be offered by the Athenians to the goddess Deo on behalf of all the contributors.
Minoan culture under its mainland aspect left its traces on the Acropolis at Athens, - a corroboration of the tradition which made the Athenians send their tribute children to Minoan influences Minos.
Demeter and Proserpine were worshipped together by the Athenians at the greater and less Eleusinian festivals, held in autumn and spring respectively.
A similar enterprise against Delphi in 448 was again frustrated by Sparta, but not long afterwards the Phocians recaptured the sanctuary with the help of the Athenians, with whom they had entered into alliance in 454.
Before his time the Athenians used as a port the roadstead of Phalerum at the north-eastern corner of Phalerum bay partly sheltered by Cape Kolias.
This accords with the cherished tradition which made the Athenians children of the soil, and free from admixture with conquering tribes.
After the failure of this expedition the Athenians apparently became absorbed in a prolonged struggle with Aegina.
In 493 the imminent prospect of a Persian invasion brought into power men like Themistocles and Miltiades (qq.v.), to whose firmness and insight the Athenians largely owed their triumph in the great campaign of 490 against Persia.
In the great invasion of 480-479 the Athenians displayed an unflinching resolution which could not be shaken even by the evacuation and destruction of their native city.
After the Persian retreat and the reoccupation of their city the Athenians continued the war with unabated vigour.
Under the guidance of Pericles the Athenians renounced the unprofitable rivalry with Sparta and Persia, and devoted themselves to the consolidation and judicious extension of their maritime influence.
This ideal, when put forward by the consummate eloquence of Demosthenes and other orators, created great enthusiasm among the Athenians, who at times displayed all their old vigour in opposing Philip, notably in the decisive campaign of 338.
After a vain attempt to expel the garrison in 287, the Athenians regained their liberty while Macedonia was thrown into confusion by the Celts, and in 279 rendered good service against the invaders of the latter nation with a fleet off Thermopylae.
When Antigonus Gonatas threatened to restore Macedonian power in Greece, the Athenians, supported perhaps by the king of Egypt, formed a large defensive coalition; but in the ensuing " Chremonidean War " (266-263) a naval defeat off Andros led to their surrender and the imposition of a Macedonian garrison.
Boeckh, The Public Economy of the Athenians (Eng.
The Athenians honoured him with a statue and a shrine, and one of the Attic demes was named after him.
It is related that, during the performance of one of his plays, the scaffolding of the wooden stage gave way, in consequence of which the Athenians built a theatre of stone; but recent excavations make it doubtful whether a stone theatre existed in Athens at so early a date.
In the early periods of the history of other countries this seems to have been the case even where the dog was esteemed and valued, and had become the companion, the friend and the defender of man and his home; and in the and century of the Christian era Arrian wrote that "there is as much difference between a fair trial of speed in a good run, and ensnaring a poor animal without an effort, as between the secret piratical assaults of robbers at sea and the victorious naval engagements of the Athenians at Artemisium and at Salamis."
During the Peloponnesian War his son Sitalces was an ally of some importance to the Athenians, because he kept in check the Macedonian monarch, who opposed the interests of the Athenians in the Chalcidic peninsula.
Themistocles was the first to urge the Athenians to take advantage of these harbours, instead of using the sandy bay of Phaleron; and the fortification of the Peiraeus was begun in 493 B.C. Later on it was connected with Athens by the Long Walls in 460 B.C. The town of Peiraeus was laid out by the architect Hippodamus of Miletus, probably in the time of Pericles.
But in 416 B.C. the Athenians, having attacked the island and compelled the Melians to surrender, slew all the men capable of bearing arms, made slaves of the women and children, and introduced 500 Athenian colonists.
Athena also gave the Athenians the olive-tree, which was supposed to have sprung from the bare soil of the Acropolis, when smitten by her spear, close to the horse (or spring of water) produced by the trident of Poseidon, to which he appealed in support of his claim to the lordship of Athens.
The legend that Athena, observing in the water the distortion of her features caused by playing that instrument, flung it away, probably indicates that the Boeotians whom the Athenians regarded with contempt, used the flute in their worship of the Boeotian Athena.
His Demokratenbiichlein (1849), in the main a discussion of the Aristotelian theory of the state, and Die Athener and Sokrates (1837), in which, contrary to the almost universal opinion, he upheld the procedure of the Athenians as perfectly legal and their verdict as a perfectly just one, also deserve notice.
In historical times it belonged to the Ozolian Locrians; but about 455 B.C., in spite of a partial resettlement with Locrians of Opus, it fell to the Athenians, who peopled it with Messenian refugees and made it their chief naval station in western Greece during the Peloponnesian war.
The new settlement was crushed by Crotona, but the Athenians lent aid to the fugitives and in 443 Pericles sent out to Thurii a mixed body of colonists from various parts of Greece, among whom were Herodotus and the orator Lysias.
Aegina), the details of which are to all appearance legendary, in order to account for a change in the fashion of female dress which took place at Athens in the course of the 6th century B.C. Up to that time the " Dorian dress " had been universal, but the Athenians now gave up the use of garments fastened with pins or brooches, and adopted the linen chiton of the Ionians.
They did not, however, occupy Euryelus, at the western extremity of the high ground of Epipolae, and this omission allowed the Athenians to obtain possession of the whole plateau, and to begin the investment of the city.
In the first sea-fight, which took place simultaneously with the capture of Plemmyrium, they had been unsuccessful; but in the spring of 413 they actually won a victory over the Athenians in their own element.
It was he who received the embassy from Athens sent probably by Cleisthenes in 507 B.C., and subsequently warned the Athenians to receive back the "tyrant" Hippias.
The Athenians under Chares suffered a severe defeat from Amyntas, the Macedonian admiral, but in the following year gained a decisive victory under Phocion and compelled Philip to raise the siege.
They also granted the Athenians extraordinary privileges, and erected a monument in honour of the event in a public part of the city.
It is, however, more probable that Sardis was not the original capital of the Maeonians, but that it became so amid the changes which produced the powerful Lydian empire of the 8th century B.C. The city was captured by the Cimmerians in the 7th century, by the Persians and by the Athenians in the 6th, and by Antiochus the Great at the end of the 3rd century.